Others may be part of the mix that is working together in my life, but I am not to concern myself with them. For I do not know their hearts; but I do know mine, that I love God and am assured that everything will work out for my ultimate good. My good; His glory—what more could I want?
Sep 29, 2011
Individual and Personal
“...all things work together for good...” Some time ago, at a late hour, on my knees next to my bed, feeling the weight of a burden I thought would crush me; I received new light on this text. Previously, I held it as a precious promise to all God’s suffering saints who loved Him. But, though it may be true collectively, this is only so because individuals have experienced it personally. It is possible this text may include everyone and me, but it can also exclude everyone but me. This Scripture must be approached as though I were the only one involved.
Others may be part of the mix that is working together in my life, but I am not to concern myself with them. For I do not know their hearts; but I do know mine, that I love God and am assured that everything will work out for my ultimate good. My good; His glory—what more could I want?
Others may be part of the mix that is working together in my life, but I am not to concern myself with them. For I do not know their hearts; but I do know mine, that I love God and am assured that everything will work out for my ultimate good. My good; His glory—what more could I want?
Sep 28, 2011
Singing the Truth
My wife often testifies before congregations that prior to singing a special, she asks the Lord to keep her from singing a lie. That is, she wants her life to come up to her singing. I wonder how many of us sing a falsehood when we sing the words to such old songs as; “It’s not my brother or my sister but me O Lord, standing in the need of prayer.” If we are singing unto the Lord as we are supposed to, then we are singing a lie if we do not believe prayer is the great need of our life.
We come into this world in a fetal position, and we go out in that same position. Surely the Lord is showing mankind his life should to be one of continuous prayer. The first thing we are told of Paul, the new born babe in Christ is, “Behold he prayeth.” And the last pose we should be found in is the fetal position of prayer. We are told that both Thomas Watson the Puritan, and David Livingston the great missionary, were both found kneeling in prayer at their deaths.
Let’s face it, most, if not all our problems, are prayer problems. Even the medical world now recognizes the solace that comes to those who pray. How true the words, “O what peace we often forfeit, O, what needless pain we bear, all because we do not carry everything to God in prayer.” We all have a Divine invitation to enter His throne room (Hebrews 4:16). Let’s take advantage of it.
A.W. Tozer had what he called his “prayer pants”. He would put them on when entering his office in the morning before he prayed. The purpose was to keep from wearing out the knees of his suit pants. I’m sorry to say not too many of us have that problem. I say this to our own shame!
We come into this world in a fetal position, and we go out in that same position. Surely the Lord is showing mankind his life should to be one of continuous prayer. The first thing we are told of Paul, the new born babe in Christ is, “Behold he prayeth.” And the last pose we should be found in is the fetal position of prayer. We are told that both Thomas Watson the Puritan, and David Livingston the great missionary, were both found kneeling in prayer at their deaths.
Let’s face it, most, if not all our problems, are prayer problems. Even the medical world now recognizes the solace that comes to those who pray. How true the words, “O what peace we often forfeit, O, what needless pain we bear, all because we do not carry everything to God in prayer.” We all have a Divine invitation to enter His throne room (Hebrews 4:16). Let’s take advantage of it.
A.W. Tozer had what he called his “prayer pants”. He would put them on when entering his office in the morning before he prayed. The purpose was to keep from wearing out the knees of his suit pants. I’m sorry to say not too many of us have that problem. I say this to our own shame!
Sep 27, 2011
The Bottom Line
“But without faith it is impossible to please [God].” The bottom line in pleasing God is faith. Other things are good and right in their place, but faith is the starting point. We begin our spiritual journey with it, and we end with it. Having a variety of good things in one’s life does not necessarily mean you have the right thing.
Faith is as much at home with the impossible as it is with the possible, for faith’s reliance is upon God who knows no limitations. Real faith involves not an introspection of itself, but always its occupation upon God. When faith’s eye is looking to God, and not placed on itself, it makes the impossible, possible. But every true act of faith is followed by activity. As one has said, “A faith that does not walk may soon become too weak to stand.”
Faith has degrees; there is “no faith, little faith, and great faith.” Faith can be increased as we exercise it. The reason why our faith does not grow is because there is always a calculated risk connected to it. This makes us hesitant to put feet to our faith. But once we step out of the boat, our initial act becomes a habit; one step turns into a walk.
If we are to display “the prayer of faith,” then we must of necessity pray with faith. Prayer without faith reduces us to faith in ourselves. A real, honest to goodness faith only comes from the written Word of God. And it will never betray those who place their confidence in it!
Sep 19, 2011
*A PRAYER OF MOTHER TERESA
Although I radically disagree with this dear woman’s church, as well as their doctrine, I do agree with one of her prayers. And so does the Bible. In speaking of the poor and hungry she said, “Lord, give them through our hand this day their daily bread.
This was Jesus’ teaching to his followers. He knew He would be leaving this earth, therefore He was training them to give to others what He had given to them. This is seen in the feeding of the multitude. Matthew records, “He gave the loaves to the disciples, and the disciples to the multitude.” The principle is, “Freely ye have received, freely give.”
A little barefoot boy was sitting on a curbside singing, “Jesus loves me.” A passerby asked the little urchin, “If Jesus loves you so much, then why hasn’t He given you some shoes?” The small toe-head replied, “O, I’m sure He put it into someone’s heart to help me, I guess they just didn’t want to!”
“Inasmuch as ye have done it unto one of the least of these me brethren, ye have done it unto me.”
This was Jesus’ teaching to his followers. He knew He would be leaving this earth, therefore He was training them to give to others what He had given to them. This is seen in the feeding of the multitude. Matthew records, “He gave the loaves to the disciples, and the disciples to the multitude.” The principle is, “Freely ye have received, freely give.”
A little barefoot boy was sitting on a curbside singing, “Jesus loves me.” A passerby asked the little urchin, “If Jesus loves you so much, then why hasn’t He given you some shoes?” The small toe-head replied, “O, I’m sure He put it into someone’s heart to help me, I guess they just didn’t want to!”
“Inasmuch as ye have done it unto one of the least of these me brethren, ye have done it unto me.”
Sep 18, 2011
Truth Tops Everything
“…for thou hast magnified thy word above thy all name.” This is a startling statement; nevertheless it stands like the Rock of Gibraltar in this topsy-turvy world. Without God’s final authority, every man will do that which is right in his own sight. When this occurs, the words “God says,” is replaced with “I think,” “I feel,” “I believe,” etc. For example, one can turn the Grace of God into lasciviousness (Jude 4), if he or she turns a deaf ear to what God has said about His Grace in Titus 2:11-12.
If we lift a text from Jeremiah, and transport it into our Twenty- first Century, we will see another example of putting God’s Word on the back burner. It is written, “Why trimmest thou thy way to seek love.” Applying this practically to the present is not a difficult thing to do. How many there are who, wanting to put on a good face before the brethren, trim truth under the guise of love. They do not want the stigma of being called judgmental and unloving. Such Christians are cowards copping out for the approval of today’s popular carnal society. They don’t want to take the heat that right principles bring.
In Paul’s great chapter on love (1Cor.13), he plainly tells us, Biblical love rejoices in truth. Tough love is always tougher on the one administering it than the recipient, especially when the former is sincere and really cares for the latter. You’ll remember that though Joseph was tough on his erring loved ones in attempting to bring them to repentance, behind closed doors, where only God saw, he showed his tenderness and compassion in weeping uncontrollably for them. And it was this kind of love that got the job done. The wise man said, “Faithful are the wounds of a friend.” If you’re not willing to hurt them, you can’t help them.
If we lift a text from Jeremiah, and transport it into our Twenty- first Century, we will see another example of putting God’s Word on the back burner. It is written, “Why trimmest thou thy way to seek love.” Applying this practically to the present is not a difficult thing to do. How many there are who, wanting to put on a good face before the brethren, trim truth under the guise of love. They do not want the stigma of being called judgmental and unloving. Such Christians are cowards copping out for the approval of today’s popular carnal society. They don’t want to take the heat that right principles bring.
In Paul’s great chapter on love (1Cor.13), he plainly tells us, Biblical love rejoices in truth. Tough love is always tougher on the one administering it than the recipient, especially when the former is sincere and really cares for the latter. You’ll remember that though Joseph was tough on his erring loved ones in attempting to bring them to repentance, behind closed doors, where only God saw, he showed his tenderness and compassion in weeping uncontrollably for them. And it was this kind of love that got the job done. The wise man said, “Faithful are the wounds of a friend.” If you’re not willing to hurt them, you can’t help them.
Sep 10, 2011
QUESTIONING GOD
Someone has said, “It is alright to ask God a question, but wrong to question Him.” Jesus falls under the heading of the former, when on the cross He asks God, “Why hast thou forsaken me?” Israel in the wilderness fits into the category of latter, when they questioned God by saying, “Can God furnish a table in the wilderness?
As God’s “earthen vessels,” it is never acceptable to question Him as to why He made us the way we are. Or, as Paul so vividly illustrates this very thing in Romans, “Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?”
One of the secrets of being comfortable in your own skin is in realizing that God made your skin and put you in it! We are not all the same, but we all had the same Maker. There is a great line spoken in the movie Viva Zapata, “Though we are all from the same clay, a jug is not a vase.” When you come right down to it, it really doesn’t make that much difference. All of us, (Christians) have the same treasure within. Whether it is a crock-pot, or fine china, it is, “Christ in you, the hope of glory.”
As God’s “earthen vessels,” it is never acceptable to question Him as to why He made us the way we are. Or, as Paul so vividly illustrates this very thing in Romans, “Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?”
One of the secrets of being comfortable in your own skin is in realizing that God made your skin and put you in it! We are not all the same, but we all had the same Maker. There is a great line spoken in the movie Viva Zapata, “Though we are all from the same clay, a jug is not a vase.” When you come right down to it, it really doesn’t make that much difference. All of us, (Christians) have the same treasure within. Whether it is a crock-pot, or fine china, it is, “Christ in you, the hope of glory.”
The Christian's Critic
In Bible times, names depicted a person’s nature. They were descriptive and significant. This is especially true of the devil. The many names given to him reveal his character and activities. I read that he has at least thirty different names that describe his person and work. But, of all these names, I do not believe there is one that causes more depression and depreciation for a Christian than the title, “the accuser of the brethren.” We are told that he does this before God, night and day.
What makes this so tragic is the fact that what he accuses us of is, mainly, all true and factual. What is one to do with this constant condemnation of conscience? Thank God, we have a Heavenly Advocate to deal with our hellish adversary. Our Lawyer reminds him of the cross, and how all of our faults, failures, and sins were paid for there—that our past, present, and even the future have been wiped clean in the blood of the Lamb.
Judicially, we have been justified freely from all things, and need not concern ourselves with his condemnation of us. “Who is he that condemneth?” “Who shall lay anything to the charge of God’s elect? It is God that justifieth.” “There is therefore now no condemnation to them which are in Christ Jesus...the blood of Christ purge[d] your conscience...”
What makes this so tragic is the fact that what he accuses us of is, mainly, all true and factual. What is one to do with this constant condemnation of conscience? Thank God, we have a Heavenly Advocate to deal with our hellish adversary. Our Lawyer reminds him of the cross, and how all of our faults, failures, and sins were paid for there—that our past, present, and even the future have been wiped clean in the blood of the Lamb.
Judicially, we have been justified freely from all things, and need not concern ourselves with his condemnation of us. “Who is he that condemneth?” “Who shall lay anything to the charge of God’s elect? It is God that justifieth.” “There is therefore now no condemnation to them which are in Christ Jesus...the blood of Christ purge[d] your conscience...”
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