In Isaiah chapter forty-six, God says of His elect that they were, “...borne by me from the belly, which are carried from the womb: And even to your old age, I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.” What a promise! He will not only carry us in our infancy, but down to old age. As someone has rightly said, “From the womb to the tomb.”
Now we can understand David’s words in the twenty-second Psalm: “I was cast upon thee from the womb: thou art my God from my mother’s belly.” This was not only prophetically true of our Lord Jesus, but we read it was so with such men as David, Isaiah, Jeremiah, Paul, etc.
What a wonderful, secure place to be—wrapped in the Everlasting Arms, with our heads resting against the loving heart of our Heavenly Father.
O, the joy I found in carrying my own children in their infancy! And there was just as much pleasure in carrying my little frail mother of ninety-four in her closing days. If this be so with man, how much more with God?
Just to think of it—we’re safe in the arms of God!
Aug 28, 2010
Aug 26, 2010
At the Bottom of the List
The last sin to be acknowledged or confessed in our lives is that of prayerlessness; even if we admit to it then. Samuel says to the Lord’s people, “God forbid that I should sin against the Lord in ceasing to pray for you.” If it’s a sin not to pray for others, how much more is it not to pray at all? And notice, to not pray is a “sin against the Lord."
If we were honest with ourselves we would say with Job, “If I had called, and he had answered me; yet would I not believe that he had harkened unto my voice.” It is during those long intervals when God has us wait that we loose our faith. And when this happens, we also lose face. Like the old suffering patriarch, we impulsively say, “…what profit should we have, if we pray unto him?”
Jesus said, “…men ought always to pray, and not to faint.” If you have fainted during a long night of silence form God, try praying. Its a good smelling salts.
"Set no time to the Lord the creator of time, for His time is always best." (Samuel Rutherford)
If we were honest with ourselves we would say with Job, “If I had called, and he had answered me; yet would I not believe that he had harkened unto my voice.” It is during those long intervals when God has us wait that we loose our faith. And when this happens, we also lose face. Like the old suffering patriarch, we impulsively say, “…what profit should we have, if we pray unto him?”
Jesus said, “…men ought always to pray, and not to faint.” If you have fainted during a long night of silence form God, try praying. Its a good smelling salts.
"Set no time to the Lord the creator of time, for His time is always best." (Samuel Rutherford)
Aug 24, 2010
In Lucifer’s Likeness
C.S. Lewis points out, “No one is proud because he is rich or clever, or good looking. He is proud because he is richer, or more clever, or better looking than someone else. It involves a comparison which always goes in the favor of the one who makes it.” How we love to exalt ourselves at another’s expense. This caused Lucifer’s downfall.
God hates pride, and we harbor it. How can we condone what God condemns? William Law wrote: “Pride must die in you or nothing of Heaven can live in you…Look not at pride only as an unbecoming temper, nor at humility only as a decent virtue…one is all hell and the other all Heaven.”
If a person is not embarrassed when you speak to them of their humility, they are proud.
God hates pride, and we harbor it. How can we condone what God condemns? William Law wrote: “Pride must die in you or nothing of Heaven can live in you…Look not at pride only as an unbecoming temper, nor at humility only as a decent virtue…one is all hell and the other all Heaven.”
If a person is not embarrassed when you speak to them of their humility, they are proud.
Aug 23, 2010
Taking up the Apologist Cloak
Please allow me to attire myself in the garb of an “apologist” for just a little while. I use the word as the dictionary defines it: “A person who argues in defense or justification of something, such as a doctrine, policy, or institution.” I’d like to use the latter of these three meanings and plead the case for Fundamentalist Churches.
These Bible assemblies have gotten a bad rap from the world. And what makes it worse, many of the respect seeking Evangelical churches and those associated with the Reformed movement, to name just two, have piled on. To be sure, the Fundamentalist are known for often “doing the right thing, in the wrong way.” But in the end, they are doing right! It is much better than doing “the wrong thing in the right way,” like so many of their pious critics are known for.
This belittled band of Believer’s give more to missions; have more young men surrender to go into the ministry; preach on clean living; win more souls; preach on hell, sin, death and judgment; start more churches; oppose apostasy; keep Christ’s coming constantly before their people; pass out tracts; preach on street corners; are unashamed to shout, raise their hands, and, yes, dance for Jesus; and last, but not least, they are the workingest people you’ll ever meet!
So remember the next time you hear one of these uninformed, dry branches criticize one of these stalwart saints, who are getting the job done, you’re listening to a person with no more substance than cotton candy. Hot Air!
It’s one thing to say, “We need more John the Baptists; it’s quite another to be one!”
These Bible assemblies have gotten a bad rap from the world. And what makes it worse, many of the respect seeking Evangelical churches and those associated with the Reformed movement, to name just two, have piled on. To be sure, the Fundamentalist are known for often “doing the right thing, in the wrong way.” But in the end, they are doing right! It is much better than doing “the wrong thing in the right way,” like so many of their pious critics are known for.
This belittled band of Believer’s give more to missions; have more young men surrender to go into the ministry; preach on clean living; win more souls; preach on hell, sin, death and judgment; start more churches; oppose apostasy; keep Christ’s coming constantly before their people; pass out tracts; preach on street corners; are unashamed to shout, raise their hands, and, yes, dance for Jesus; and last, but not least, they are the workingest people you’ll ever meet!
So remember the next time you hear one of these uninformed, dry branches criticize one of these stalwart saints, who are getting the job done, you’re listening to a person with no more substance than cotton candy. Hot Air!
It’s one thing to say, “We need more John the Baptists; it’s quite another to be one!”
Sad Saints
I agree with C.S. Lewis who says there are only two times a Christian is justified in being sad: when it has to do with his or her own sins, or when seeing other peoples’ sufferings. The Corinthians, I believe, would fit under the heading of the first and Nehemiah the second.
I wonder if Joseph’s question to the butler and baker couldn’t be applied to many of us, “Wherefore look ye so sadly today?” Or better yet, Jesus query to the two disciples on the Emmaus road, as they walked with the risen Saviour and were sad.
I find when I’m in such a sad condition, like Hannah of old; it is a good thing to have a talk with my High Priest. After her chat with hers we are told, “[She]…was no more sad.” And neither will we be!
There are over a thousand posts on our blog now. Enjoy them when you can. http://tjrds.blogspot.com
I wonder if Joseph’s question to the butler and baker couldn’t be applied to many of us, “Wherefore look ye so sadly today?” Or better yet, Jesus query to the two disciples on the Emmaus road, as they walked with the risen Saviour and were sad.
I find when I’m in such a sad condition, like Hannah of old; it is a good thing to have a talk with my High Priest. After her chat with hers we are told, “[She]…was no more sad.” And neither will we be!
There are over a thousand posts on our blog now. Enjoy them when you can. http://tjrds.blogspot.com
Aug 21, 2010
The High and Mighty
“...the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth” (Deut.7:6). Special—not meaning better than, but, rather, different from. Unique from others of its own kind. Chosen to be a pattern, not a pet (1Tim.1:16). Christians sometimes flaunt themselves before the unregenerate of the world, giving the impression of superiority, forgetting they are what they are by the grace of God (1Cor.15:10).
We need to constantly remind ourselves when observing the non-Christian community around us, “But for the grace of God, there go I.” We are warned to “...be not high minded but fear.” “The Lord did not set his love upon you, nor choose you, because ye were...” better, holier, more intelligent, stronger, or greater than others. “But because the Lord loved you...” He loved us simply because He loved us (Deut.7:7-8).
May God help some of us to come down from our high and mighty perch, and “...walk humbly with [our] God” (Micah 7:8); and to “...condescend to men of low estate. Be not wise in your own conceits...” (Rom.12:16).
He who thinks he’s better than all sinners is the greatest sinner of all.
We need to constantly remind ourselves when observing the non-Christian community around us, “But for the grace of God, there go I.” We are warned to “...be not high minded but fear.” “The Lord did not set his love upon you, nor choose you, because ye were...” better, holier, more intelligent, stronger, or greater than others. “But because the Lord loved you...” He loved us simply because He loved us (Deut.7:7-8).
May God help some of us to come down from our high and mighty perch, and “...walk humbly with [our] God” (Micah 7:8); and to “...condescend to men of low estate. Be not wise in your own conceits...” (Rom.12:16).
He who thinks he’s better than all sinners is the greatest sinner of all.
Aug 20, 2010
Esther’s Secret
When Esther’s time came to appear before the king we are told that, “…she required nothing.” The other women who came before him loaded themselves with precious ornaments of various kinds; such as necklaces, bracelets, earrings, anklets, and the like. But there was nothing artificial about this woman. What you saw was what you got. She was not out to impress the king with who she was not, but was willing for him to see her as she really was.
Such godly Christian women today come into their King’s presence singing, “Just as I am without one plea, but that thy blood was shed for me.” There is no attempt, like Jacob of old; to pass themselves off as someone they’re not. Nor do they try to merit anything before their Royal Sovereign. Their testimony to Him is simply, “Nothing in my hands I bring, simply to thy cross I cling.” In other words, they never take extras when appearing before the King of Kings.
It is interesting to note that, “The king loved Esther above all the women, and she obtained grace and favour in his sight…” It goes on to say. “He set the royal crown upon her head.” If Jacob was a prince with God, then Esther’s clan is princesses. The woman who sat next to the king, and was closest to him, was the one who dared to be herself before him.
"The king's daughter is all glorious within." (Psl.45:13, a)
Such godly Christian women today come into their King’s presence singing, “Just as I am without one plea, but that thy blood was shed for me.” There is no attempt, like Jacob of old; to pass themselves off as someone they’re not. Nor do they try to merit anything before their Royal Sovereign. Their testimony to Him is simply, “Nothing in my hands I bring, simply to thy cross I cling.” In other words, they never take extras when appearing before the King of Kings.
It is interesting to note that, “The king loved Esther above all the women, and she obtained grace and favour in his sight…” It goes on to say. “He set the royal crown upon her head.” If Jacob was a prince with God, then Esther’s clan is princesses. The woman who sat next to the king, and was closest to him, was the one who dared to be herself before him.
"The king's daughter is all glorious within." (Psl.45:13, a)
Aug 19, 2010
All That Glitters Isn’t Gold
The old-time Nazarene preacher, Uncle Buddy Robinson, after touring the sights of New York said, “I’ve seen it all, and there ain’t nothin’ I want.” This is how I feel about the brand of Christianity on display today. Both in the pulpit and pew there is giddiness whenever a politician, athlete, or actor professes to be a Christian. Once it was the walk, not the talk that characterized a person as belonging to Him. Nowadays it seems to have reversed.
These wide-gate professors are great ones for name dropping, their favorite word being “Lord.” But Jesus said, “And why call ye me, Lord, Lord, and do not the things which I say?” Lordship, then, has to do with doing! We are explicitly told to keep His commandments. Not in order to be saved, but because of the fact we are saved. These “cosmetic Christians” believe their God commands nothing of them, thus He expects nothing from them. Sure is convenient, huh? No commands, no demands.
A grace that does not deny ungodliness, and worldly lusts, is a disgrace! Jude tells us, it is this sort that has turned the grace of God into lasciviousness. It seems to be the in thing today among the younger set of Christians to accept lying, fornication, thievery, and all the other sins of this filthy flesh as the norm. They believe its vogue, but God still says it is vile. Their one authority for this dogmatic ignorance is an embarrassing, yet emphatic, “I think.”
Years ago, the old Baptist preacher Vance Havner said, “The time is coming when the man picking your pocket, when caught by you will say, “It’s okay, I’m a Christian, too.” I believe that time is upon us!
These wide-gate professors are great ones for name dropping, their favorite word being “Lord.” But Jesus said, “And why call ye me, Lord, Lord, and do not the things which I say?” Lordship, then, has to do with doing! We are explicitly told to keep His commandments. Not in order to be saved, but because of the fact we are saved. These “cosmetic Christians” believe their God commands nothing of them, thus He expects nothing from them. Sure is convenient, huh? No commands, no demands.
A grace that does not deny ungodliness, and worldly lusts, is a disgrace! Jude tells us, it is this sort that has turned the grace of God into lasciviousness. It seems to be the in thing today among the younger set of Christians to accept lying, fornication, thievery, and all the other sins of this filthy flesh as the norm. They believe its vogue, but God still says it is vile. Their one authority for this dogmatic ignorance is an embarrassing, yet emphatic, “I think.”
Years ago, the old Baptist preacher Vance Havner said, “The time is coming when the man picking your pocket, when caught by you will say, “It’s okay, I’m a Christian, too.” I believe that time is upon us!
Aug 18, 2010
A Ruined Reputation
“But made of himself no reputation.” I heard an old preacher years ago say, “Most of us spend a lifetime trying to get a reputation; while our Lord tried to get rid of one.” A reputation can be a good or a bad thing. If it keeps one from change, it falls under the latter of these.
Your reputation is to never come before God’s revelation. As we grow in the Lord, only pride will keep us from changing our past views, and rejecting a present, fuller, enlightenment. It seems we’d rather seem consistent before the brethren than Biblically correct before God.
A marvelously used missionary once told me, “The first pre-requisite of being used of God, is a ruined reputation.” Dr. Bob Jones Sr. used to say, “Reputation is what people think you to be, character is who God knows you to be.”
Light rejected brings greater darkness.
Your reputation is to never come before God’s revelation. As we grow in the Lord, only pride will keep us from changing our past views, and rejecting a present, fuller, enlightenment. It seems we’d rather seem consistent before the brethren than Biblically correct before God.
A marvelously used missionary once told me, “The first pre-requisite of being used of God, is a ruined reputation.” Dr. Bob Jones Sr. used to say, “Reputation is what people think you to be, character is who God knows you to be.”
Light rejected brings greater darkness.
Aug 16, 2010
Missing What Life is All About
In one of his many books, a well known Dispensational Bible teacher says that the theme of the Bible is the Kingdom. How sad that so-called scholarship should be so shallow. The central theme of the Bible is Jesus Christ. Theologians refer to it as, “Christocentric.” Eliminate Christ from the two Testaments and the Bible disintegrates into fragments. If He is subtracted you are left with unexplained ceremonies, unachieved purposes, unappeased longings, and unfulfilled prophecies.
In a well meaning attempt today, I’m sure, many, in trying to bring about a moral change are majoring on the political, psychological, and philosophical aspects of life. But all such attempts apart from Christ are immoral. “What therefore God hath joined together, let no man put asunder.”
We are told, “…that in all things he might have the pre-eminence.” Anything or anyone who is put in His place throws our lives completely off kilter. Nothing in this life is of any value unless directly related to Him. He is to be the center-piece on the mantle of our hearts, all else is to be moved to the sides.
“The crown of all the saints’ victories must be set upon the head of Christ.” (Thomas Watson)
In a well meaning attempt today, I’m sure, many, in trying to bring about a moral change are majoring on the political, psychological, and philosophical aspects of life. But all such attempts apart from Christ are immoral. “What therefore God hath joined together, let no man put asunder.”
We are told, “…that in all things he might have the pre-eminence.” Anything or anyone who is put in His place throws our lives completely off kilter. Nothing in this life is of any value unless directly related to Him. He is to be the center-piece on the mantle of our hearts, all else is to be moved to the sides.
“The crown of all the saints’ victories must be set upon the head of Christ.” (Thomas Watson)
Aug 15, 2010
God Wondered
“And he saw that there was no man, and wondered that there was no intercessor.” God’s people had deteriorated to the level of the nations around them. They had corrupted their manners by lying, worshipping idols, indulging in sexual sins, sacrificing their children, and mocking that little weak remnant who were trying to live Godly. Seems contemporary, doesn’t it?
In the midst of all this, God searched for one person to intercede for His people, but found none. No man would do anything for the support of the bleeding cause of God’s elect. No doubt there were those who complained of the evil of the times, but they did not have the faith or courage to do anything about it.
God was looking for someone to stand in the gap as a prayer warrior in opposition to the wickedness of the day, but His search was futile (Ezek.22:30). “He wondered that there was no intercessor.” He could not find an Abraham, Moses, Elijah, Samuel, Esther, Daniel, Paul, or Epaphras.
John tells us, “As he is, so are we in the world.” Jesus' main ministry since returning to Heaven has been that of an intercessor!
In the midst of all this, God searched for one person to intercede for His people, but found none. No man would do anything for the support of the bleeding cause of God’s elect. No doubt there were those who complained of the evil of the times, but they did not have the faith or courage to do anything about it.
God was looking for someone to stand in the gap as a prayer warrior in opposition to the wickedness of the day, but His search was futile (Ezek.22:30). “He wondered that there was no intercessor.” He could not find an Abraham, Moses, Elijah, Samuel, Esther, Daniel, Paul, or Epaphras.
John tells us, “As he is, so are we in the world.” Jesus' main ministry since returning to Heaven has been that of an intercessor!
Aug 14, 2010
Coming and Going
“The [devil] came to him…Then the devil leaveth him.” The devil, as in the life of our Lord, comes and goes in ours also. But he never comes to stay. After he ended his time of tempting we are told, “… he departed.” We also see this from examples such as Job in the Old Testament, and Peter in the New.
And what resulted in the above mentioned men’s lives, once the enemy of their souls left them? “Jesus returned in the power of the Spirit”; of Job we are told, “So the Lord blessed the latter end of Job more than his beginning”; and what of Peter? We see him preaching his great Pentecostal sermon, with God’s blessings poured out in abundance.
O, dear child of God, let me encourage you to resist this “Evil One” just a little bit longer. I assure you, you will find, as Jesus did, that when all was ended, “Angels came and ministered unto him. C.S. Lewis reminds us, “In scripture the visitation of an angel…begins by saying, “Fear not.”
And what resulted in the above mentioned men’s lives, once the enemy of their souls left them? “Jesus returned in the power of the Spirit”; of Job we are told, “So the Lord blessed the latter end of Job more than his beginning”; and what of Peter? We see him preaching his great Pentecostal sermon, with God’s blessings poured out in abundance.
O, dear child of God, let me encourage you to resist this “Evil One” just a little bit longer. I assure you, you will find, as Jesus did, that when all was ended, “Angels came and ministered unto him. C.S. Lewis reminds us, “In scripture the visitation of an angel…begins by saying, “Fear not.”
Aug 13, 2010
Temporal or Perpetual
“And he felt him, and said the voice is Jacob’s voice, but the hands are the hands of Esau.” Because Isaac went by feeling, rather than the spoken word, he was deceived. Feelings are always inferior to faith. They cannot be a part of a Christian’s regular diet. We must never gauge our spiritual life by this type of thermometer.
Feelings are like a roller-coaster; they have their extreme highs and their lowest lows. But faith is a straight, steady road. It may not have the excitement of the former, but it will get you to where you’re going quicker. Crisis feelings of any sort are essentially transitory. Feelings come and go. They never stay for long, “but the word of God abideth forever.” We may choose between the two—the temporal or the perpetual.
The woman with the issue of blood felt she was healed on the spot, but Jesus’ word gave her lasting assurance for the future.
Feelings are like a roller-coaster; they have their extreme highs and their lowest lows. But faith is a straight, steady road. It may not have the excitement of the former, but it will get you to where you’re going quicker. Crisis feelings of any sort are essentially transitory. Feelings come and go. They never stay for long, “but the word of God abideth forever.” We may choose between the two—the temporal or the perpetual.
The woman with the issue of blood felt she was healed on the spot, but Jesus’ word gave her lasting assurance for the future.
Aug 10, 2010
Variety: the Spice of Life
“For who maketh thee to differ from another?” God is for individualism; most all will agree to this. Yet, when we come to the feminine gender, we have a double standard. A man can be a rugged individualist, but a woman is to fit into the “cookie-cutter” category. In some Christian circles, women (and little girls) are expected to look, act, and think alike. This is proven by the statement, “Why can’t you be more like her?” Yet everyone knows a variety of flowers is more beautiful than just one kind alone. If the latter were true, you’d soon tire and lose your enjoyment of life.
This rigid regimentation of Christian women comes from emphasizing the importance of externals in her life over her inward qualities. For example, we tell our daughters and wives they are to be meek and quiet, referring to the outward. But the Bible says this has to do with her inward spirit (1Pet.3:4). It’s the “hidden man of the heart” that God is mainly interested in. Jesus was meek and lowly, but, “in heart” (Matt.11:29). Meekness is not a physical, but a spiritual trait (1Cor.4:21b). God promises to bless, not the poor, but the poor “in spirit” (Matt.5:3).
Fella’s, let’s give the girls elbow room to be themselves. After all, that’s what we want.
If the woman is weak, protect her; if equal, share with her; if superior, learn from her.
This rigid regimentation of Christian women comes from emphasizing the importance of externals in her life over her inward qualities. For example, we tell our daughters and wives they are to be meek and quiet, referring to the outward. But the Bible says this has to do with her inward spirit (1Pet.3:4). It’s the “hidden man of the heart” that God is mainly interested in. Jesus was meek and lowly, but, “in heart” (Matt.11:29). Meekness is not a physical, but a spiritual trait (1Cor.4:21b). God promises to bless, not the poor, but the poor “in spirit” (Matt.5:3).
Fella’s, let’s give the girls elbow room to be themselves. After all, that’s what we want.
If the woman is weak, protect her; if equal, share with her; if superior, learn from her.
*Missing From the Menu
“...there came a lion...and took a lamb out of the flock...And I went out after him, and smote him, and delivered it out of his mouth.” David was guarding his father’s flock, and he had no intention of losing even one lamb to that lion. His father had given him those sheep, and they were in his care. He was responsible to keep each of them.
And so it was (and is) with the greater Son of David. In His High Priestly prayer to His Father, Jesus says concerning the sheep God had given him, “I kept them in thy name: those that thou gavest me I have kept, and none of them is lost.”
Therefore, because of this, our testimony can be that of the Apostle Paul: “I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.”
The devil will never know what lamb chops taste like!
And so it was (and is) with the greater Son of David. In His High Priestly prayer to His Father, Jesus says concerning the sheep God had given him, “I kept them in thy name: those that thou gavest me I have kept, and none of them is lost.”
Therefore, because of this, our testimony can be that of the Apostle Paul: “I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.”
The devil will never know what lamb chops taste like!
Aug 5, 2010
Tortoise Christians
“Then Ahimaaz ran by the way of the plain, and outran Cushi” (Read 2 Sam. 18:19-33). Being “…first in his own cause,” does not qualify one before the Judge of all the earth. The king may say to such, “Turn aside and stand here”; while the Sovereign recognizes the one that the overachiever considered to be second best. Our Lord said, “[Many] that are first shall be last.” The same Authority went on to say it is possible that “…the last shall be first.”
John and Peter ran to the tomb with the former arriving first, and “…looking in.” But, though Peter was “runner-up,” he “…went in.” It may seem others are pulling out ahead of you and getting somewhere, only to find when they stand before the King, they got nowhere. Jacob got further with God limping than he ever did running. It’s “the lame,” that take the prey. And then shall come to pass, “The lame shall leap as an hart.”
The hare can outrun the tortoise all the time, but the tortoise can outlast the hare every time.
John and Peter ran to the tomb with the former arriving first, and “…looking in.” But, though Peter was “runner-up,” he “…went in.” It may seem others are pulling out ahead of you and getting somewhere, only to find when they stand before the King, they got nowhere. Jacob got further with God limping than he ever did running. It’s “the lame,” that take the prey. And then shall come to pass, “The lame shall leap as an hart.”
The hare can outrun the tortoise all the time, but the tortoise can outlast the hare every time.
Aug 4, 2010
It's No Big Deal
Deism teaches that God exists and created the world, but has no part in the functioning of it thereafter. I am not a deist. I hold to the belief that God is interested and active in world conditions and the daily affairs of men. But I think some saints have gone to seed with this truth.
Someone said, “You can get so sweet you’re sticky,” and I’d like to add, it is possible to act so spiritual it’s sickening. There’s people who think there is a spiritual significance in every little thing that happens in their lives. I doubt seriously there is any divine design attached to many of the things we do, and that happen to us.
For example, when Isaac was up in years, his eyes got dim (possibly cataracts). This was not because God was chastening him, or he was not taking care of his eyes, nor was it a test to teach him some deep spiritual truth; it was simply part of getting old.
A.W. Tozer likens our journey to Heaven as being on a cruise ship. There are certain restrictions and daily commonsense functions, but much of the activity and movements are up to one’s own discretion. For example, what you’ll wear, what time you get up, what kind of food you eat that day, etc.
Let’s stop trying to analyze every little thing that happens in our lives. Don’t read more into situations than is actually there. And remember, all those little non-consequential happenings, they’re not that big a deal.
Someone said, “You can get so sweet you’re sticky,” and I’d like to add, it is possible to act so spiritual it’s sickening. There’s people who think there is a spiritual significance in every little thing that happens in their lives. I doubt seriously there is any divine design attached to many of the things we do, and that happen to us.
For example, when Isaac was up in years, his eyes got dim (possibly cataracts). This was not because God was chastening him, or he was not taking care of his eyes, nor was it a test to teach him some deep spiritual truth; it was simply part of getting old.
A.W. Tozer likens our journey to Heaven as being on a cruise ship. There are certain restrictions and daily commonsense functions, but much of the activity and movements are up to one’s own discretion. For example, what you’ll wear, what time you get up, what kind of food you eat that day, etc.
Let’s stop trying to analyze every little thing that happens in our lives. Don’t read more into situations than is actually there. And remember, all those little non-consequential happenings, they’re not that big a deal.
Aug 3, 2010
Bible Biographies
At the conclusion of most biographies I have read, I find myself saying, “This is too high for me: I cannot attain unto it.” Rather than going away encouraged, on many occasions it has produced the opposite effect. Why is this? Well, I have noticed most peoples’ enemies do not write about them. It is their admirers, friends, and loved ones, who write their biographies. If an adversary does write, you realize at once there is bias to be found in the book. But this is just as true if the former writes about them. The one emphasizes the bad; the other, the good, in the individual’s life. And both are generally blown out of proportion.
But this is not true in Bible biographies. Here we see the Author is the first to bring out anything commendable, even in the lives of those He has no respect for. On the other hand, He does not put cosmetics over the blemishes of the ones He dearly loves. There is no “sugar-coating,” even for the elect’s sake. This is one proof of inspiration. Bad men wouldn’t have written such things about themselves. Good men couldn’t have written it, for embarrassment. It’s God’s writings.
How I thank God for recording for me the lives of these saints, and not hiding their sins, faults, and short-comings. And how appreciative each of us should be of these people whose lives are laid bare, so that the entire world can read about them. How would I like for my life to be displayed in its rawest form? I have been so blessed and helped by reading the paradoxical stories of the lives of these sinning and shining saints. Only God could work these evils for their good and His glory. “Now all these things happened unto them for our ensamples: and they are written for our admonition...” (1 Cor. 10:11)
Aug 1, 2010
Can you Keep a Secret?
“He charged them that they should tell no man…” I have found Spiritual secrets are the hardest to keep quiet about, especially personal victories behind closed doors with that old lion-like devil. The youthful David never mentioned killing a lion to anyone until it was absolutely necessary, and then only to one man: Saul.
People need not hear our report, but rather enjoy the results that come from such experiences in our lives. You’ll remember Samson did not tell his parents of killing a lion with his bare hands, but they shared the sweet pleasure in the benefits of his personal victory. It is noticeable that soon after, when he told the world his secret, things started downhill.
It is written, after Jesus’ mighty triumph over Satan in the Wilderness, the devil left Him for a season. Then it says, “And Jesus returned in the power of the Spirit.” This conquest is recorded, but nowhere does Jesus recount it to others. The outcome from this event was “and He taught (fed them the honey of the Word) in their synagogues.”
Yield not to temptation, for yielding is sin;Each vict’ry will help you some other to win;Fight manfully onward, dark passions subdue;Look ever to Jesus, He’ll carry you through.
People need not hear our report, but rather enjoy the results that come from such experiences in our lives. You’ll remember Samson did not tell his parents of killing a lion with his bare hands, but they shared the sweet pleasure in the benefits of his personal victory. It is noticeable that soon after, when he told the world his secret, things started downhill.
It is written, after Jesus’ mighty triumph over Satan in the Wilderness, the devil left Him for a season. Then it says, “And Jesus returned in the power of the Spirit.” This conquest is recorded, but nowhere does Jesus recount it to others. The outcome from this event was “and He taught (fed them the honey of the Word) in their synagogues.”
Yield not to temptation, for yielding is sin;Each vict’ry will help you some other to win;Fight manfully onward, dark passions subdue;Look ever to Jesus, He’ll carry you through.
Jul 31, 2010
For Ministering Saints
“Thou shalt never wash my feet.” Though I do not believe it to be true in Peter’s case, there are many of us who minister to others who don’t necessarily cherish the thought of being ministered to by someone else, especially if that someone is inferior and lowly in our appraisal. We’d rather choose the one who is to minister to us, that is, if we choose at all. Balaam would never have chosen the instrument to minister and speak the truth to him that God did (2Pet.2:16).
There is something humbling in being ministered to. We do not always like being the recipients. Because of our pride, many of us would rather be the givers. This way, we feel we are no man’s debtor. With our independent spirits, we enjoy giving the impression that we have need of nothing (Rev.3:17). Oh, that more of us were like Apollos! (Acts 18:24-28).
“Every man knows something I do not; therefore every man is my teacher." (Plato)
There is something humbling in being ministered to. We do not always like being the recipients. Because of our pride, many of us would rather be the givers. This way, we feel we are no man’s debtor. With our independent spirits, we enjoy giving the impression that we have need of nothing (Rev.3:17). Oh, that more of us were like Apollos! (Acts 18:24-28).
“Every man knows something I do not; therefore every man is my teacher." (Plato)
Jul 28, 2010
A Personal Physician
“Jesus…said…They that are whole need not a physician; but they that are sick.” The “goody-goody-two-shoes” Christian of our day has missed out on a great blessing, a spiritual intimacy with the Divine Doctor. Just as Dr. Luke “the beloved physician” was the constant companion of ailing Paul, so it can be with our Great Physician and us. But only when we get rid of our Laodacean attitude of “I have need of nothing.” Physicians are not found among the healthy, but the hurting. Their place is among the sick.
John Owen said, “The whole may give the physician a good word, but the sick alone know how to prize him.” He went on to say, “The more we are convinced of our depravity and inability from first to last, the more excellent Jesus will appear.” I have found among believers who give the appearance of being whole, boast of their health. While the sick boast of Him.
While on earth, Christians need daily transfusions from their Great Physician.
John Owen said, “The whole may give the physician a good word, but the sick alone know how to prize him.” He went on to say, “The more we are convinced of our depravity and inability from first to last, the more excellent Jesus will appear.” I have found among believers who give the appearance of being whole, boast of their health. While the sick boast of Him.
While on earth, Christians need daily transfusions from their Great Physician.
The Boomerang Effect
“Blessed are the merciful: for they shall obtain mercy.” Showing mercy to others has a boomerang effect to the one who displays it. The world knows little or nothing of this virtue. Mercy is distinctively a Christian attribute. Mercy is something shown to those who have no claim on it, and mercy knows no retaliation.
The merciful person does good to his soul. Not to show mercy, can be disastrous to one’s life. “For he shall have judgment without mercy, that hath shown no mercy.” We all might remember if we got our just deserts it would be anything but sweet! “Never forget, what goes around comes around.”
To show mercy to those who have failed builds up a reservoir for us when we do so, and, be assured, we will do so. To make allowances for others in their misery is doing unto others as we would have them do unto us. The Bible’s admonition is to consider ourselves. For someday, we may be sitting on the other side of the table from them.
A visitor (seeking to console the dying Thomas Hooker): Sir, you are going to receive the reward of your labour. Thomas Hooker: Brother, I am going to receive mercy!
The merciful person does good to his soul. Not to show mercy, can be disastrous to one’s life. “For he shall have judgment without mercy, that hath shown no mercy.” We all might remember if we got our just deserts it would be anything but sweet! “Never forget, what goes around comes around.”
To show mercy to those who have failed builds up a reservoir for us when we do so, and, be assured, we will do so. To make allowances for others in their misery is doing unto others as we would have them do unto us. The Bible’s admonition is to consider ourselves. For someday, we may be sitting on the other side of the table from them.
A visitor (seeking to console the dying Thomas Hooker): Sir, you are going to receive the reward of your labour. Thomas Hooker: Brother, I am going to receive mercy!
Jul 23, 2010
Proof of God
I personally do not know of a greater proof that “there is a God in heaven” than answered prayer. I think Elijah would be inclined to agree with me. You’ll remember, when challenging the unbelieving religious apostates of his day, he said, “the God that answereth…let him be God.” God did, and the result was “when all the people saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God.”
Concerning the existence of God, old Dr. Bob Jones used to give a homespun illustration I thought good. He said if he were in a dark room with all the windows and doors shut from the inside, and he asked for a hamburger, then one suddenly was in his hand, he would be a fool not to admit someone or something was present in that room with him. Christian, He is not only a prayer hearing God, but an answering God!
The book of Hebrews tells us it is impossible to please God unless we believe, not just in His existence, but that He answers prayer (Heb. 11:6). When shut-up in prison God told Jeremiah to “Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not.” Elijah believed a God who could not answer prayer was a laughable God.
George Muller recorded 50,000 answers to prayers that not one living soul knew of except God and him.
Concerning the existence of God, old Dr. Bob Jones used to give a homespun illustration I thought good. He said if he were in a dark room with all the windows and doors shut from the inside, and he asked for a hamburger, then one suddenly was in his hand, he would be a fool not to admit someone or something was present in that room with him. Christian, He is not only a prayer hearing God, but an answering God!
The book of Hebrews tells us it is impossible to please God unless we believe, not just in His existence, but that He answers prayer (Heb. 11:6). When shut-up in prison God told Jeremiah to “Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not.” Elijah believed a God who could not answer prayer was a laughable God.
George Muller recorded 50,000 answers to prayers that not one living soul knew of except God and him.
Jul 20, 2010
Sure, You Can
“I can do all things through Christ which strengtheneth me.” This is not an idle boast but a stated fact. Various experiences throughout this old man’s life helped him form this conclusion. He had a firm confidence that Christ would enable him to perform his daily duties both toward God and man. He believed he could bear any trial, perform any task, subdue any evil in his nature, shoulder any burden, and meet any and all temptations, with the strength he derived from the indwelling Christ.
Paul believed he could do what he ought to do. This was not self-confidence, but God-confidence. There was no doubt in his mind that as long as he abode in the vine, he could draw from its life-giving strength, thereby enabling him to meet life’s responsibilities. He did not look at outward circumstances; he looked inward to Christ.
I’ve known some among the so-called learned, who thought of some others as being “a brick short on top.” Yet I’ve seen these same underdogs excel spiritually over their analysts. It has little to do with our intellect, but it has everything to do with the One who indwells. As one teenager said, “I’ve learned that my “I can” is more important than my “I.Q.”
Christ's commandments are His ennoblements!
Paul believed he could do what he ought to do. This was not self-confidence, but God-confidence. There was no doubt in his mind that as long as he abode in the vine, he could draw from its life-giving strength, thereby enabling him to meet life’s responsibilities. He did not look at outward circumstances; he looked inward to Christ.
I’ve known some among the so-called learned, who thought of some others as being “a brick short on top.” Yet I’ve seen these same underdogs excel spiritually over their analysts. It has little to do with our intellect, but it has everything to do with the One who indwells. As one teenager said, “I’ve learned that my “I can” is more important than my “I.Q.”
Christ's commandments are His ennoblements!
Jul 18, 2010
It's No Trouble
Have you ever called or approached a busy person you wanted help from in a crisis? And have you said to them apologetically, “I hate to trouble you?” Have you noticed those with giant souls always answer, “It’s no trouble at all.”
Jairus’ daughter was at the point of death when her father came to Jesus seeking His help. On the way to Jairus’ home, the Lord stopped temporarily to help another in great need. It was at this interval Jairus’ servants showed up with the discouraging news of his daughter’s demise. And so they added, “…why troublest thou the Master any further?” To which Jesus replied, “Be not afraid, only believe.”
From this story we learn that delays are not denials. Whenever Jesus helps another before us, it is well to remember we never lose by the gain of others. Another important lesson is that our Lord waits in crucial times to show us, man’s extremity is God’s opportunity. When we come to the end of ourselves, it is then we find God. When all hope is taken away, it is then the Lord says unto us, “Only Believe.”
But the central theme of the story is that we are no trouble at all to Christ. Never hesitate to call upon Him at any time and for any thing. If at such times you feel you are a trouble to Him, I assure you, you’ll hear a still, small voice say, “My child, you’re no trouble at all to Me.”
If you’re no trouble to Jesus, then you ought not be troubled!
Jairus’ daughter was at the point of death when her father came to Jesus seeking His help. On the way to Jairus’ home, the Lord stopped temporarily to help another in great need. It was at this interval Jairus’ servants showed up with the discouraging news of his daughter’s demise. And so they added, “…why troublest thou the Master any further?” To which Jesus replied, “Be not afraid, only believe.”
From this story we learn that delays are not denials. Whenever Jesus helps another before us, it is well to remember we never lose by the gain of others. Another important lesson is that our Lord waits in crucial times to show us, man’s extremity is God’s opportunity. When we come to the end of ourselves, it is then we find God. When all hope is taken away, it is then the Lord says unto us, “Only Believe.”
But the central theme of the story is that we are no trouble at all to Christ. Never hesitate to call upon Him at any time and for any thing. If at such times you feel you are a trouble to Him, I assure you, you’ll hear a still, small voice say, “My child, you’re no trouble at all to Me.”
If you’re no trouble to Jesus, then you ought not be troubled!
*The Claims of Christ
I always get a good chuckle when I read an advertisement claiming, “Satisfaction Guaranteed.” Temporal, maybe; permanent, never. If the latter were true, why then would it be necessary to keep going back? “What does not satisfy when we find it, was not the thing we were desiring” (C.S. Lewis).
My wife sings a song, “Only Jesus Can Satisfy Your Soul.” That, my friend, is the only true claim to permanent satisfaction. And what He promises, He is well able to fulfill. As the old preacher used to say, “He saves, He sanctifies, and He satisfies.”
Isaiah posed a question to the elect of his day that we must also answer in ours. Please allow me to paraphrase a little without doing any injustice to the text. “Why spend your life on things which will never satisfy you?” King David, who had everything imaginable to make one happy said, “For [He] satisfieth the longing soul, and filleth the hungry soul with goodness.”
If “Christ is all,” then He is all you need.
My wife sings a song, “Only Jesus Can Satisfy Your Soul.” That, my friend, is the only true claim to permanent satisfaction. And what He promises, He is well able to fulfill. As the old preacher used to say, “He saves, He sanctifies, and He satisfies.”
Isaiah posed a question to the elect of his day that we must also answer in ours. Please allow me to paraphrase a little without doing any injustice to the text. “Why spend your life on things which will never satisfy you?” King David, who had everything imaginable to make one happy said, “For [He] satisfieth the longing soul, and filleth the hungry soul with goodness.”
If “Christ is all,” then He is all you need.
Jul 14, 2010
Only God Can Please God.
My dearest friend, Marvin Clanton, now with the Lord, used to say, “Only God can please God.” This statement went over the heads of most Christians. It was so profound; they didn’t realize the depth of it. They simply passed it off as another one of this strange country preacher’s sayings.
But Marv was only echoing what Paul said to the Hebrews in the Book by that name. In the thirteenth chapter, verse twenty-one, he tells them that God is “working in you that which is wellpleasing in his sight.” We see this truth exemplified in faith. Without it, we cannot please God; but we are told it is a gift from God. Hence, only God can please God.
Why then is God not more pleased through our lives by the things He gives us? A good illustration of this is found in Hannah. She was barren, and asked the Lord for a child. She promised to give him back to God if He would only answer her prayer. So the Lord gave this woman something, who had nothing, and she offered it back to Him in appreciation. Thus, God was pleased. In the case of most of us, we keep our “Samuels.”
God’s gifts and blessings are conceived in Heaven, given birth on earth, and are to be presented back to Him in thanksgiving. It is a re-cycling process. David knew this. Speaking to the Lord, he says, “But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given them” Mary, the mother of our Lord, said “Amen” to this statement, in the temple, after the birth of Jesus.
All our darling “Isaacs” are from God, therefore, they are to be offered back to Him.
But Marv was only echoing what Paul said to the Hebrews in the Book by that name. In the thirteenth chapter, verse twenty-one, he tells them that God is “working in you that which is wellpleasing in his sight.” We see this truth exemplified in faith. Without it, we cannot please God; but we are told it is a gift from God. Hence, only God can please God.
Why then is God not more pleased through our lives by the things He gives us? A good illustration of this is found in Hannah. She was barren, and asked the Lord for a child. She promised to give him back to God if He would only answer her prayer. So the Lord gave this woman something, who had nothing, and she offered it back to Him in appreciation. Thus, God was pleased. In the case of most of us, we keep our “Samuels.”
God’s gifts and blessings are conceived in Heaven, given birth on earth, and are to be presented back to Him in thanksgiving. It is a re-cycling process. David knew this. Speaking to the Lord, he says, “But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given them” Mary, the mother of our Lord, said “Amen” to this statement, in the temple, after the birth of Jesus.
All our darling “Isaacs” are from God, therefore, they are to be offered back to Him.
Jul 10, 2010
Slain in the Sun
Our Lord had just performed the miracle of feeding the multitude. They come now to make Him King. What does He do? He goes immediately into seclusion. He flees alone unto a mountain to pray, realizing the danger that exists after great spiritual feats. It is at these times the devil lifts us up with pride, that we might fall into his snare. But our Lord was not “ignorant of his devices.” He shut Himself up alone with His Father.
I find we all are given to prayer up to our successes. But there seems to be a cessation while enjoying our victories. We have a way of remembering God in our battles, but forgetting Him in times of peace. There is sweet communion with Him as we travel, but a parting from His company after we arrive. It is easy for Christians at such times to become “practical atheists.” Our only security after personal achievements is to go alone to our mountain to pray. I must see God at noonday as well as in the night.
After our Lord’s return from His private communion with God, He performs even greater miracles. He had satisfied the hungry; now He stills the storm. If we, like Jesus, remain humble and dependent on God during our triumphs, then it can truly be said of us, “Greater works than these shall ye do.”
It would be well for all to remember, when basking in the sunshine of victory, that destruction can come at noonday, and that the arrow “flieth by day.”
I find we all are given to prayer up to our successes. But there seems to be a cessation while enjoying our victories. We have a way of remembering God in our battles, but forgetting Him in times of peace. There is sweet communion with Him as we travel, but a parting from His company after we arrive. It is easy for Christians at such times to become “practical atheists.” Our only security after personal achievements is to go alone to our mountain to pray. I must see God at noonday as well as in the night.
After our Lord’s return from His private communion with God, He performs even greater miracles. He had satisfied the hungry; now He stills the storm. If we, like Jesus, remain humble and dependent on God during our triumphs, then it can truly be said of us, “Greater works than these shall ye do.”
It would be well for all to remember, when basking in the sunshine of victory, that destruction can come at noonday, and that the arrow “flieth by day.”
Spiritual Muscle
When Paul says, “…bodily exercise profiteth little,” he is not saying it is of no value. The context is in comparison to godliness. In this respect its worth decreases. For we are told “…godliness…is great gain.” Its spiritual muscle we are to be concerned with first and foremost, not physical.
Spiritual Atlas’s are a result of “…exercis[ing] thyself rather unto godliness.” I’ve seen those who proudly flex their manly muscles, but who are constantly penned to the mat by their sins. Samson would be a good example of this.
Not one of us would be impressed with the “little” (the meaning of his name) Apostle Paul’s appearance. For it is said of him that “…his bodily presence [was] weak.” I doubt the 195 stripes on his back, and the scars left from being beaten with rods, and stoned with rocks, left anything to be desired in that blessed body. But Oh, the power that dwelt in that broken, earthen vessel!
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (2Cor.4:7)
Spiritual Atlas’s are a result of “…exercis[ing] thyself rather unto godliness.” I’ve seen those who proudly flex their manly muscles, but who are constantly penned to the mat by their sins. Samson would be a good example of this.
Not one of us would be impressed with the “little” (the meaning of his name) Apostle Paul’s appearance. For it is said of him that “…his bodily presence [was] weak.” I doubt the 195 stripes on his back, and the scars left from being beaten with rods, and stoned with rocks, left anything to be desired in that blessed body. But Oh, the power that dwelt in that broken, earthen vessel!
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (2Cor.4:7)
Jul 8, 2010
Indwelling Sin
Three times in Romans chapter seven the Apostle tells us sin dwells in us. The emphasis today is on the outward results of sin, not the inward reality of it. It is only that person who understands indwelling sin who is useful to and fruitful for God.
Our very nature is opposed to God. Every act of sin shows the old nature being antagonistic toward God. No area of our life is secured without a struggle. When we would do good, evil is always there to fight against it. There is a continual civil war going on within each of us, and it will remain so “till death do us part.” This is why we are to, “put no confidence in the flesh.” We are to have a habitual distrust in ourselves.
In our modern day we no longer blame sinfulness, but replace it with “sickness.” We want external reformation, without the Spirit’s internal regeneration. Outward cosmetic surgery will not change the inward condition of the heart. The Puritan, John Owen, dreamed for “a commonwealth of godliness,” but saw it all collapse. The political aspiration he had for his beloved nation burst like soap bubbles. He saw clearly, in the latter part of his life, that the reality of it all was indwelling sin.
“What shall it profit a man if he [change] the world, and lose his own soul?”
Our very nature is opposed to God. Every act of sin shows the old nature being antagonistic toward God. No area of our life is secured without a struggle. When we would do good, evil is always there to fight against it. There is a continual civil war going on within each of us, and it will remain so “till death do us part.” This is why we are to, “put no confidence in the flesh.” We are to have a habitual distrust in ourselves.
In our modern day we no longer blame sinfulness, but replace it with “sickness.” We want external reformation, without the Spirit’s internal regeneration. Outward cosmetic surgery will not change the inward condition of the heart. The Puritan, John Owen, dreamed for “a commonwealth of godliness,” but saw it all collapse. The political aspiration he had for his beloved nation burst like soap bubbles. He saw clearly, in the latter part of his life, that the reality of it all was indwelling sin.
“What shall it profit a man if he [change] the world, and lose his own soul?”
Jul 4, 2010
*Stay Connected
“For without me ye can do nothing.” That is, separate from me—the expression implies dependence. John Newton writes, “We are never safer, never have more reason to expect the Lord’s help, than when we are most sensible that we can do nothing without Him.”
King David, on four different occasions in Psalms said, “I am poor and needy.” The king, before the King of Kings, saw himself a pauper. Such a poverty of spirit will never be denied before the throne of grace. It is when strong Paul acknowledged his weakness and insufficiency before God that he found the Lord’s all-sufficient strength.
When a Christian lives his life independent of God, he loses his fellowship with God.
King David, on four different occasions in Psalms said, “I am poor and needy.” The king, before the King of Kings, saw himself a pauper. Such a poverty of spirit will never be denied before the throne of grace. It is when strong Paul acknowledged his weakness and insufficiency before God that he found the Lord’s all-sufficient strength.
When a Christian lives his life independent of God, he loses his fellowship with God.
Jul 2, 2010
*Born Procrastinators
“And Moses said unto Pharaoh...when shall I intreat for thee…to destroy the frogs from thee and thy houses, [that] they may remain in the river only? And he said, To morrow.”
A preacher I knew many years ago had a sermon on this text entitled, “One More Night With the Frogs.” I am sure many of you who are familiar with this story, like me, have wondered about Pharaoh’s choice. Why one more night of misery, when it could have been taken care of then and there? As the old saying goes, “Why put off till tomorrow what you can do today.” When serving as pastor, I used to tell my people, “I’m gonna never did nothin.”
I do not know Pharaoh’s reason for waiting, but I have observed most of us are born procrastinators. Diets started, jobs to be done, apologies needed, sins righted, old debts settled, along with an innumerable list, are generally put off until tomorrow. The little quip, “Tomorrow never comes,” seems to fit our particular situation every time. In spite of Bible admonitions such as, “Now is the time,” and, “Boast not thyself of tomorrow.”
Procrastination is opportunity's assassin. ~Victor Kiam
A preacher I knew many years ago had a sermon on this text entitled, “One More Night With the Frogs.” I am sure many of you who are familiar with this story, like me, have wondered about Pharaoh’s choice. Why one more night of misery, when it could have been taken care of then and there? As the old saying goes, “Why put off till tomorrow what you can do today.” When serving as pastor, I used to tell my people, “I’m gonna never did nothin.”
I do not know Pharaoh’s reason for waiting, but I have observed most of us are born procrastinators. Diets started, jobs to be done, apologies needed, sins righted, old debts settled, along with an innumerable list, are generally put off until tomorrow. The little quip, “Tomorrow never comes,” seems to fit our particular situation every time. In spite of Bible admonitions such as, “Now is the time,” and, “Boast not thyself of tomorrow.”
Procrastination is opportunity's assassin. ~Victor Kiam
*Scars
Scars are generally a reminder of an unpleasant or painful experience. We hear much today about emotional scars. In this psychological age that overemphasizes particularly ugly incidents in one’s life, it is easy to major on a minor. It would be well for us to remember, a scar is only a part of the whole, not the whole itself.
One of Webster’s definitions for the word “scar” is “a mark left by a healed wound, sore, or burn.” By this you can see a scar could be seen as something good also. It is a sign that one has been healed from whatever affliction they have suffered. It is important for we who have emotional and psychological scars to realize the hurt is over, and the unpleasantness is behind us. I might add a scar leaves one tougher. A scar can take more than the sensitive skin around it.
We who bear unsightly scars need not worry about the world around us gawking, with their self-righteous pity, for God has arranged for such things. You see, the Lord is a very good cosmetologist. When He gets through with His procedure, even loved ones lose consciousness of the hideous scars we bear.
What deep wounds ever closed without a scar? ~George Gordon, Lord Byron, Child Harold's Pilgrimage
One of Webster’s definitions for the word “scar” is “a mark left by a healed wound, sore, or burn.” By this you can see a scar could be seen as something good also. It is a sign that one has been healed from whatever affliction they have suffered. It is important for we who have emotional and psychological scars to realize the hurt is over, and the unpleasantness is behind us. I might add a scar leaves one tougher. A scar can take more than the sensitive skin around it.
We who bear unsightly scars need not worry about the world around us gawking, with their self-righteous pity, for God has arranged for such things. You see, the Lord is a very good cosmetologist. When He gets through with His procedure, even loved ones lose consciousness of the hideous scars we bear.
What deep wounds ever closed without a scar? ~George Gordon, Lord Byron, Child Harold's Pilgrimage
Jul 1, 2010
*A Wonderful Word: "Friend"
It has been said, “A friend is someone coming in, when others are going out.” To our dismay, many of us have found this to be true from personal experience. It is these types that are known as fair-weather friends. How we need to hold to and cherish that small circle of genuine friends, of whom it is said stick closer than a brother and love us at all times.
I heard an old preacher once say, “If, when you die, you can count your true friends on one hand, consider yourself blessed.” As I get older, I find myself agreeing with this more and more. As you pass through the fiery trials of life, you’ll find few supposed friends indeed will be in your company on the other side of the furnace. But what a treasure those are who are there to greet you!
David and Jonathan give us a picture of an authentic friendship. In this knitted relationship we see that David needed Jonathan more than Jonathan did David. That is the way I feel toward my few friends. O how much I need them, more than they will ever know!
I have friends in overalls whose friendship I would not swap for the favor of the kings of the world. ~Thomas A. Edison
I heard an old preacher once say, “If, when you die, you can count your true friends on one hand, consider yourself blessed.” As I get older, I find myself agreeing with this more and more. As you pass through the fiery trials of life, you’ll find few supposed friends indeed will be in your company on the other side of the furnace. But what a treasure those are who are there to greet you!
David and Jonathan give us a picture of an authentic friendship. In this knitted relationship we see that David needed Jonathan more than Jonathan did David. That is the way I feel toward my few friends. O how much I need them, more than they will ever know!
I have friends in overalls whose friendship I would not swap for the favor of the kings of the world. ~Thomas A. Edison
Jun 30, 2010
*Reasoning with Jesus
“Lord, help me. Then he answered and said, It is not meet to take the children's bread, and to cast [it] to dogs. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table. Then Jesus answered and said unto her, O woman, great [is] thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour”.
In the Old Testament it says, “Produce your cause, saith the Lord; bring forth your strong reasons.” The woman in our text did just this, and it impressed Jesus so must that He granted her request. She showed no disrespect in doing so. After all, God invites His people to do this very thing, “Come now, and let us reason together, saith the Lord.”
Certainly, our Lord knows what we’re going to say before we say it (Psl.139:4), but He still wants to converse with us. This is clearly seen in the story of Him walking along the Emmaus road with two of His disciples. They were discussing His crucifixion; and Jesus, who had disguised Himself as a stranger asked “what things” they were talking of, as if He didn’t know. He wanted to hear their side. And He wants to hear ours, as well.
Never fear to present your arguments to Jesus. Don’t forget, He’s the human side of God; He understands us. Our reasoning is no threat to Him. Let us come before Him as Moses, when God and he spoke face to face, and as friend to friend. If you feel you have a strong case, present it to Him. Who knows? You may win out! The woman in our story did.
He that cannot reason is a fool.He that will not is a bigot.He that dare not is a slave. ~Andrew Carnegie
In the Old Testament it says, “Produce your cause, saith the Lord; bring forth your strong reasons.” The woman in our text did just this, and it impressed Jesus so must that He granted her request. She showed no disrespect in doing so. After all, God invites His people to do this very thing, “Come now, and let us reason together, saith the Lord.”
Certainly, our Lord knows what we’re going to say before we say it (Psl.139:4), but He still wants to converse with us. This is clearly seen in the story of Him walking along the Emmaus road with two of His disciples. They were discussing His crucifixion; and Jesus, who had disguised Himself as a stranger asked “what things” they were talking of, as if He didn’t know. He wanted to hear their side. And He wants to hear ours, as well.
Never fear to present your arguments to Jesus. Don’t forget, He’s the human side of God; He understands us. Our reasoning is no threat to Him. Let us come before Him as Moses, when God and he spoke face to face, and as friend to friend. If you feel you have a strong case, present it to Him. Who knows? You may win out! The woman in our story did.
He that cannot reason is a fool.He that will not is a bigot.He that dare not is a slave. ~Andrew Carnegie
Jun 29, 2010
*The Young'uns are Comin'
The young’uns are comin! And I don’t mean the children or grandchildren showing up for a visit. I mean by this statement that a new crop of young’uns is waiting in the wings to make up the gap that we old’uns are going to leave. At the end of our generation (and it will end) is the beginning of the next. Solomon puts it this way: “One generation passeth away, and another generation cometh.” In spite of this divine truth, in each generation there seems to be some who think everything will end with them.. As Job said of his friends, “No doubt but ye are the people, and wisdom shall die with you.”
Because of this, we who are passing off the scene need to help the next crop of God’s children along. This is not done by shutting them out, but by taking them in. In spite of presenting our generation as being superior to the previous ones, it remains a fact that we are pretty much alike. The costumes and sets may change, but the actors and scripts stay about the same.
It’s true; David served his own generation, but equally true is that he prepared the Temple for the next. The argument that this generation will not listen sounds like what the generation before said of us. We often use the excuse for not guiding these youngsters that you can lead a horse to water, by you can’t make him drink. I say, true; but you can give him a little salt and make him thirsty!
The one best thing a younger generation could say of the previous one is, “They helped us on to God.”
Because of this, we who are passing off the scene need to help the next crop of God’s children along. This is not done by shutting them out, but by taking them in. In spite of presenting our generation as being superior to the previous ones, it remains a fact that we are pretty much alike. The costumes and sets may change, but the actors and scripts stay about the same.
It’s true; David served his own generation, but equally true is that he prepared the Temple for the next. The argument that this generation will not listen sounds like what the generation before said of us. We often use the excuse for not guiding these youngsters that you can lead a horse to water, by you can’t make him drink. I say, true; but you can give him a little salt and make him thirsty!
The one best thing a younger generation could say of the previous one is, “They helped us on to God.”
Jun 28, 2010
*God's Intention
“God, having raised up his son Jesus, sent him to bless you.” To be blessed is also to be happy (Gen.30:13). This was Jesus’ primary mission—to bless, not to curse. The latter is only true when we refuse the former. Our Lord came blessing His people, and, as He ascended back to Heaven, he blessed them. Now that He is in Heaven, we are blessed “...with all spiritual blessings in heavenly places in Christ.”
God is intent on blessing us, and it is a serious thing to resist it. The qualifying condition for being blessed of God is “turning away every one of you from his iniquities.” God blesses no one in sin, only those who turn from sin. Sin is the source of all our woes. No one can be happy in sin. God sets before each of us a blessing and a curse. It’s our choice. But if, perchance, you have foolishly chosen the latter in the past, be of good cheer! He can turn the “...curse into a blessing unto thee, because the Lord thy God loveth thee.”
Sin shuts up Heaven, and that’s where all our bountiful blessings are stored.
God is intent on blessing us, and it is a serious thing to resist it. The qualifying condition for being blessed of God is “turning away every one of you from his iniquities.” God blesses no one in sin, only those who turn from sin. Sin is the source of all our woes. No one can be happy in sin. God sets before each of us a blessing and a curse. It’s our choice. But if, perchance, you have foolishly chosen the latter in the past, be of good cheer! He can turn the “...curse into a blessing unto thee, because the Lord thy God loveth thee.”
Sin shuts up Heaven, and that’s where all our bountiful blessings are stored.
Jun 27, 2010
*Successful Failures
“And when they had lifted up their eyes, they saw no man, save Jesus only.” This has been my life-long text these past fifty years. He is not an explanation of Christianity, HE IS CHRISTIANITY!
O the simplicity of Jesus! Many have put so much clutter around Christ today that His blessed face is hid from them. They can no longer see the beauty of the One on “The Tree,” for all the religious ornaments hung on Him, thus concealing the “altogether lovely[ one].” He needs not our tripe trappings to make Him more attractive.
We confuse our pious loyalty to our convictions for devotion to Him. We serve our causes, movements, and institutions to the extent of worshiping them, thereby becoming idolaters! It is easy to be consecrated to a creed and lose sight of Christ. What is the ruling passion of your life? If the mainspring is not “Jesus Only,” although you are successful, you’re a failure at best.
Jesus was a common man, preaching a common gospel, to common people, who possessed a common faith!
O the simplicity of Jesus! Many have put so much clutter around Christ today that His blessed face is hid from them. They can no longer see the beauty of the One on “The Tree,” for all the religious ornaments hung on Him, thus concealing the “altogether lovely[ one].” He needs not our tripe trappings to make Him more attractive.
We confuse our pious loyalty to our convictions for devotion to Him. We serve our causes, movements, and institutions to the extent of worshiping them, thereby becoming idolaters! It is easy to be consecrated to a creed and lose sight of Christ. What is the ruling passion of your life? If the mainspring is not “Jesus Only,” although you are successful, you’re a failure at best.
Jesus was a common man, preaching a common gospel, to common people, who possessed a common faith!
Jun 25, 2010
Either He Is or He Isn't
“Jesus saith unto him, I am the way, the truth, and the life: no man commeth unto the Father, but by me.” What an emphatic, dogmatic statement. Not one of many ways, but the only way! In this brief twenty-one word sentence, He answers mankind’s never-ending quest for answers to three of life’s most important questions.
He states He is the way, which answers the question about the heathen’s salvation, as well as the good intentions of the world’s religions. He is the truth; this answers all the great philosophers who spent their lives looking for truth in every place, but the right place. And He being the life, answers the baffled scientists who are still looking for life’s origin.
You choose: Jesus Christ is a good man, a bad man, or The God Man. He couldn’t be the first for He said He was God, thus making himself a liar if He were not. As to the second, what bad man would preach against the sins of his own kind? No, either He is or He isn’t what He said He was! Other ways may seem right, but their end is the way of death; so say the scriptures.
The bodies of all the false religious leaders of the past, every one of them self-appointed gurus, are in the grave, while their everlasting souls inhabit the city of the damned. But the risen Christ now sits in His glorified body at His Father’s right hand, awaiting the day when every knee shall bow, and every tongue, both in heaven and in earth and under the earth, will confess that Jesus Christ is Lord, to the glory of God the Father.
He states He is the way, which answers the question about the heathen’s salvation, as well as the good intentions of the world’s religions. He is the truth; this answers all the great philosophers who spent their lives looking for truth in every place, but the right place. And He being the life, answers the baffled scientists who are still looking for life’s origin.
You choose: Jesus Christ is a good man, a bad man, or The God Man. He couldn’t be the first for He said He was God, thus making himself a liar if He were not. As to the second, what bad man would preach against the sins of his own kind? No, either He is or He isn’t what He said He was! Other ways may seem right, but their end is the way of death; so say the scriptures.
The bodies of all the false religious leaders of the past, every one of them self-appointed gurus, are in the grave, while their everlasting souls inhabit the city of the damned. But the risen Christ now sits in His glorified body at His Father’s right hand, awaiting the day when every knee shall bow, and every tongue, both in heaven and in earth and under the earth, will confess that Jesus Christ is Lord, to the glory of God the Father.
Jun 24, 2010
*Phase One, Two, or Three?
The Christian life is in phases. You start out soaring in the Heavenlies with the wings of an eagle. Then you gracefully glide down to earth, where you hit the ground running, so to speak. And after a well run race, you find your pace slackening to a slow, steady walk.
Going from one of these phases to the other is transitory. It’s not done abruptly. You ease into each, many times, unconscious of the fact, until you have been there awhile. No one phase is superior in itself. It is God’s goal that His children pass through each phase on their pilgrim journey.
At any given time in Church History you will find new born babes, spreading their wings and taking their flight into the Heavenlies, where they enjoy the celestial air. But you will also see those mid-life Christians, who have settled down, scurrying past you, believing (and rightly so) that the King’s business requires haste. Then, of course, there is the senior saint, who has learned to walk with God. And who has come to realize there is still a place for him or her in God’s plan; that being, to mend broken wings and to get those who fell while running back on their feet again.
But no matter what phase any of us are in today, whether it be flying, running, or walking, we can all look forward to resting in God when this life is over.
“There remaineth therefore a rest to the people of God” (Heb.4:9)
Going from one of these phases to the other is transitory. It’s not done abruptly. You ease into each, many times, unconscious of the fact, until you have been there awhile. No one phase is superior in itself. It is God’s goal that His children pass through each phase on their pilgrim journey.
At any given time in Church History you will find new born babes, spreading their wings and taking their flight into the Heavenlies, where they enjoy the celestial air. But you will also see those mid-life Christians, who have settled down, scurrying past you, believing (and rightly so) that the King’s business requires haste. Then, of course, there is the senior saint, who has learned to walk with God. And who has come to realize there is still a place for him or her in God’s plan; that being, to mend broken wings and to get those who fell while running back on their feet again.
But no matter what phase any of us are in today, whether it be flying, running, or walking, we can all look forward to resting in God when this life is over.
“There remaineth therefore a rest to the people of God” (Heb.4:9)
Jun 23, 2010
*Goliath vs. God
All knowledgeable Christians are familiar with the story of David and Goliath, but, in reality, the issue was between God and Goliath. David was only the means—the instrument God used to bring to pass Goliath’s downfall. God was more than qualified to do his own fighting had He wished to. David, like us, was given the wonderful privilege of standing publicly with God against the, seemingly, impossible human odds. As my wife Salle brought to my attention, God has a sling, also (1 Sam. 25:29; Jer. 10:18), and He is very capable of using it.
On that momentous day, there were only two kinds of people present: those who trusted Goliath, and those who put their trust in God. It is so easy to fall into the trap of trusting in the giants of our day. Goliath had the physical appeal as well as the natural means to win. These, in themselves, are enough to gain the confidence of people. The only thing this giant lacked was God; but this always makes the difference. Without Him, we are leaning on a broken reed.
May God grant us the ability to not trust in the impressive giants of our generation, for protection or provision, but in God alone. It is not to the giant Goliath, but to the great God of Heaven that we are to look.
“But the Lord said…Look not on…the height of his stature.” (1 Sam. 16:7)
On that momentous day, there were only two kinds of people present: those who trusted Goliath, and those who put their trust in God. It is so easy to fall into the trap of trusting in the giants of our day. Goliath had the physical appeal as well as the natural means to win. These, in themselves, are enough to gain the confidence of people. The only thing this giant lacked was God; but this always makes the difference. Without Him, we are leaning on a broken reed.
May God grant us the ability to not trust in the impressive giants of our generation, for protection or provision, but in God alone. It is not to the giant Goliath, but to the great God of Heaven that we are to look.
“But the Lord said…Look not on…the height of his stature.” (1 Sam. 16:7)
Jun 21, 2010
*Transference of Good
“The spirit of Elijah doth rest on Elisha.” Yesterday we wrote on “The Transference of Evil”; today is the flip-side, “The Transference of Good.” Elisha hung out with godly Elijah, and as a result it was apparent to all that he had picked up some of his friend’s characteristics. Proverbs tells us, “He that walketh with wise men shall be wise.” You spend enough time in a rose garden and you’ll acquire some of the aroma.
Is it any wonder then that Paul exhorted young Titus to be “…a lover of good men.” The aged saint knew his “preacher boy” would be a good man, if he constantly kept company with good men. The apostle had learned this from first hand experience. When just a young convert, Paul was taken under the wing of one called Barnabas, of whom we are told, “He was a good man.” And thus also was his product!
If at end of my life they can say, “He was a good man,” that will be good enough!
Is it any wonder then that Paul exhorted young Titus to be “…a lover of good men.” The aged saint knew his “preacher boy” would be a good man, if he constantly kept company with good men. The apostle had learned this from first hand experience. When just a young convert, Paul was taken under the wing of one called Barnabas, of whom we are told, “He was a good man.” And thus also was his product!
If at end of my life they can say, “He was a good man,” that will be good enough!
Transference of Evil
“And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them…” Many years ago when I was a young pastor, my wife brought something interesting to my attention. Whenever dealing with the unregenerate or professing Christians who had strong demonic influences in their lives, my characteristics would sometimes change for the worse.
I believe there is such a thing as demonic transference (in possession or influence). And as in Acts chapter nineteen verses thirteen through sixteen, it is always in a religious setting. The devil is looking for “spiritual” people who are “passive” people. Generally, those people who are not satisfied with themselves, who constantly try to emulate others. He seems to pass by those who are “comfortable in their own skin,” so to speak.
The cause of Lucifer’s fall was in wanting to be like someone else (Isa.14:14). Whenever we try to disguise ourselves, for example in another’s dress, hair style, actions, or speech, we are attempting to hide who we really are, saying in essence, “I don’t like the way I am!” But in reality we are actually telling God we do not like the way He made us (Ro. 9:20-21). Thus, agreeing with the devil’s assessment.
God has given you one face, and you make yourself another. ~William Shakespeare
I believe there is such a thing as demonic transference (in possession or influence). And as in Acts chapter nineteen verses thirteen through sixteen, it is always in a religious setting. The devil is looking for “spiritual” people who are “passive” people. Generally, those people who are not satisfied with themselves, who constantly try to emulate others. He seems to pass by those who are “comfortable in their own skin,” so to speak.
The cause of Lucifer’s fall was in wanting to be like someone else (Isa.14:14). Whenever we try to disguise ourselves, for example in another’s dress, hair style, actions, or speech, we are attempting to hide who we really are, saying in essence, “I don’t like the way I am!” But in reality we are actually telling God we do not like the way He made us (Ro. 9:20-21). Thus, agreeing with the devil’s assessment.
God has given you one face, and you make yourself another. ~William Shakespeare
Jun 18, 2010
Never Say Never
“Peter answered and said unto him, Though all [men] shall be offended because of thee, [yet] will I never be offended.” Peter’s problem is ours: he thought himself a notch above his brethren. It takes God a long time to wean us of our pseudo spirituality.
Though we do not say with our lips, “God, I thank thee, that I am not as other men are,” yet we think it in our hearts. As difficult as it is for some to admit, we are all cut from the same cloth. We’re “[men] subject to like passions as [they are]."
Paul tells us when we see a fault in a brother we are to “[consider] thyself, lest thou also be tempted.” You’ll remember it was Paul who rebuked Peter for his compromise, but who later was guilty of the same. Elijah had to find out the hard way, as many of us do, “for I [am] not better than my fathers."
To be sure, whenever we say, “I’ll never,” is when doing it is close at hand.
Though we do not say with our lips, “God, I thank thee, that I am not as other men are,” yet we think it in our hearts. As difficult as it is for some to admit, we are all cut from the same cloth. We’re “[men] subject to like passions as [they are]."
Paul tells us when we see a fault in a brother we are to “[consider] thyself, lest thou also be tempted.” You’ll remember it was Paul who rebuked Peter for his compromise, but who later was guilty of the same. Elijah had to find out the hard way, as many of us do, “for I [am] not better than my fathers."
To be sure, whenever we say, “I’ll never,” is when doing it is close at hand.
*Equity in Judgment
“Nevertheless, there are good things found in thee...” An old Irish scrub woman who was known for giving due credit to her worst enemies, when taunted by others to apply her unusual trait to the devil, said, “Well, at least he’s consistent!” And so it is with God. He takes note of anything praiseworthy in our lives. He does not let things that He is displeased with blind him to those good qualities we may possess. He seeks out the good, be it ever so little.
We could take a lesson from the Lord Jesus in this coveted virtue. Addressing Christians in each of the seven churches of Asia Minor, He made a point of addressing their good characteristics before proceeding to those less desirable ones. First, commendation; then follows the condemnation. Both in family, church, school, work, and life in general, one is apt to take a rebuke better if this order is followed. And those who observe us will take notice of our fairness and unbiased principles.
Fairness to a person’s good qualities does not mean we excuse the bad.
We could take a lesson from the Lord Jesus in this coveted virtue. Addressing Christians in each of the seven churches of Asia Minor, He made a point of addressing their good characteristics before proceeding to those less desirable ones. First, commendation; then follows the condemnation. Both in family, church, school, work, and life in general, one is apt to take a rebuke better if this order is followed. And those who observe us will take notice of our fairness and unbiased principles.
Fairness to a person’s good qualities does not mean we excuse the bad.
Jun 17, 2010
*A Lion is Loose
“...the devil, as a...lion, walketh about, seeking whom he may devour.” He doesn’t run about. He knows you can’t get anything done by doing this. Only we frantic believers, “run to and fro.” He patiently walks about, seeking his prey, while we hurry around; too busy to notice we’re in grave danger. I wonder how cautious we would be if a circus nearby announced a lion had gotten loose and was in our neighborhood.
I was watching the Animal Channel on TV some years ago and received some interesting information about lions. First, they have padded feet. They’re so quiet they can walk up and sit next to you before you are conscious of it (Rev.2:13). Secondly, they blend in with their surroundings. The camera scanned the edge of a forest several times and the lion sitting there went unnoticed until they zoomed in on him (2Cor.11:14). Third, he does not roar unless he has his prey; then it is too late (Amos 3:4). Fourthly, they have retractable claws, holding their prey in a vice-like grip (Isa.5:29). And last, they, as the bear, eat the heart of their victims first (Hos.13:8). He wants what God wants (Prov.23:26).
Walk circumspectly, Christian; you’re in lion country.
I was watching the Animal Channel on TV some years ago and received some interesting information about lions. First, they have padded feet. They’re so quiet they can walk up and sit next to you before you are conscious of it (Rev.2:13). Secondly, they blend in with their surroundings. The camera scanned the edge of a forest several times and the lion sitting there went unnoticed until they zoomed in on him (2Cor.11:14). Third, he does not roar unless he has his prey; then it is too late (Amos 3:4). Fourthly, they have retractable claws, holding their prey in a vice-like grip (Isa.5:29). And last, they, as the bear, eat the heart of their victims first (Hos.13:8). He wants what God wants (Prov.23:26).
Walk circumspectly, Christian; you’re in lion country.
Jun 16, 2010
*The Right Smelling Salts
“…as we have received mercy, we faint not.” The “machoism” of today’s world, like many of its humanistic trends, has crept into the Church, putting the creature on the pedestal, and thus, removing the Creator. It used to be, “If I make it, it’s because of God and not me.” Now it’s just the opposite. The teaching in some circles is that the feeble faint and the strong persevere. But I’d like to remind some that strong Samson’s have their fainting spells also.
Steadfast faithfulness is due, first and foremost, to the mercy of God. The best would melt like a snail, if not for His mercy. Paul had that one attribute believed to keep a man going. It’s known by various names: backbone, intestinal fortitude, and, if it’s not too coarse, old-fashioned guts. But it is not to this that Paul attributes his ability to “keep on keeping on.” It was simply and profoundly the Mercy of God.
The reason “mercy shall follow me all the days of my life,” is because it is a pick-me-up when I fall.
Steadfast faithfulness is due, first and foremost, to the mercy of God. The best would melt like a snail, if not for His mercy. Paul had that one attribute believed to keep a man going. It’s known by various names: backbone, intestinal fortitude, and, if it’s not too coarse, old-fashioned guts. But it is not to this that Paul attributes his ability to “keep on keeping on.” It was simply and profoundly the Mercy of God.
The reason “mercy shall follow me all the days of my life,” is because it is a pick-me-up when I fall.
Jun 14, 2010
*A Onesided Christ
“Jesus saith…Have I been so long time with you, and yet hast thou not known me..?” Philip was like so many Christians today; he only saw one side of Christ. He knew him as Messiah (John 1:45), but did not recognize the other aspect of Him (John14:9). Almost three years of intimate fellowship, and still he was only familiar with this one side of Christ. His problem is ours. He did not compound the truths he already had of Him.
The problem with extremism is that there is no possibility of another view. They can only see one of two sides. For example, as it relates to Christ, they can only see One who looked upon people with compassion, or One who looked on them in anger. With their one-eyed theology they cannot imagine opposites fused into one, yet still being consistent. As a result, the one camp tends to be too liberal, with an anything goes philosophy. While at the other end of the pendulum they are hard and judgmental.
We need to stop trying to make Christ consistent. The only thing He is consistent in is His inconsistencies! Carnal Christians will never get this, much less accept it. In spite of the fact that He’s been, “long time with [them]”. But the longer we have enjoyed His presence in our lives, the more responsible we are to know the complete Christ. Make dead sure when you study the “Lord’s Christ” you don’t interpret Him through your temperament! Those who do, create God after their own image.
Don’ be blindsided when looking at Christ.
The problem with extremism is that there is no possibility of another view. They can only see one of two sides. For example, as it relates to Christ, they can only see One who looked upon people with compassion, or One who looked on them in anger. With their one-eyed theology they cannot imagine opposites fused into one, yet still being consistent. As a result, the one camp tends to be too liberal, with an anything goes philosophy. While at the other end of the pendulum they are hard and judgmental.
We need to stop trying to make Christ consistent. The only thing He is consistent in is His inconsistencies! Carnal Christians will never get this, much less accept it. In spite of the fact that He’s been, “long time with [them]”. But the longer we have enjoyed His presence in our lives, the more responsible we are to know the complete Christ. Make dead sure when you study the “Lord’s Christ” you don’t interpret Him through your temperament! Those who do, create God after their own image.
Don’ be blindsided when looking at Christ.
Jun 8, 2010
Hurry Up and Slow Down
There is an old, country, proverbial saying: “Make haste while the sun shines.” But another seems to contradict it: “Haste makes waste.” Which then of the two is true? Both, when taken in the context of their setting. The Bible, at the same time, commends the one and condemns the other.
It is the latter—the negative one—that I would like to discuss. My father-in-law once told me of a sign he had seen in an office. It read: “Why is it we never have time to do it right the first time, but always find time to do it right the second time?
Our problem is that our feet are moving before our brains are in gear. Or, to put it like my Granny used to say, “We are running around like a chicken with its head cut off.” I’ve seen this; and, believe me, it’s not a pretty sight!
Daniel says, at the time of the end, “Many shall run to and fro.” I heard an old preacher say once that in the hustle and bustle of today’s world, he didn’t really go anywhere; he just spent his time dodging!
May God help many who read this to slow down, so that they may get more done. The wise man tells us the kind of hastening we have been speaking of, shall not be blessed.
Stress is nothing more than a socially acceptable form of mental illness. ~Richard Carlson
It is the latter—the negative one—that I would like to discuss. My father-in-law once told me of a sign he had seen in an office. It read: “Why is it we never have time to do it right the first time, but always find time to do it right the second time?
Our problem is that our feet are moving before our brains are in gear. Or, to put it like my Granny used to say, “We are running around like a chicken with its head cut off.” I’ve seen this; and, believe me, it’s not a pretty sight!
Daniel says, at the time of the end, “Many shall run to and fro.” I heard an old preacher say once that in the hustle and bustle of today’s world, he didn’t really go anywhere; he just spent his time dodging!
May God help many who read this to slow down, so that they may get more done. The wise man tells us the kind of hastening we have been speaking of, shall not be blessed.
Stress is nothing more than a socially acceptable form of mental illness. ~Richard Carlson
Jun 7, 2010
Life's Contradictions
Life is paradoxical; it is both simple and complex. It is ordinary, yet filled with mysteries. The former involves work, school, cooking, play, and a host of other everyday things that are not difficult to understand at all. But the latter can tax one’s mind to the limit, and throw a person into a fit of despair.
Great philosophical minds have sought answers to life’s complexities throughout the ages, but to no avail. We are told in the Holy Scriptures, “The secret things belong unto the Lord our God: but those things which are revealed belong unto us and our children for ever, that we may do all the words of [His] law.”
There are some things out of our reach, spiritually and intellectually. David was no simpleton; he had a great mind, but he knew his limitations. He tells us that delving into areas that God has kept secret, comes from a haughty heart. Because of this he pens, “…neither do I exercise myself in great matters, or in things too high for me.” Again he writes, “Such knowledge is too wonderful for me; it is high, I cannot attain unto it.”
I think many try to excuse not obeying the plain, because of not understanding the complex. God will not hold us accountable for what we can’t know, but He will for those things we can know. And that is way more than I want to be responsible for! How about you?
Great philosophical minds have sought answers to life’s complexities throughout the ages, but to no avail. We are told in the Holy Scriptures, “The secret things belong unto the Lord our God: but those things which are revealed belong unto us and our children for ever, that we may do all the words of [His] law.”
There are some things out of our reach, spiritually and intellectually. David was no simpleton; he had a great mind, but he knew his limitations. He tells us that delving into areas that God has kept secret, comes from a haughty heart. Because of this he pens, “…neither do I exercise myself in great matters, or in things too high for me.” Again he writes, “Such knowledge is too wonderful for me; it is high, I cannot attain unto it.”
I think many try to excuse not obeying the plain, because of not understanding the complex. God will not hold us accountable for what we can’t know, but He will for those things we can know. And that is way more than I want to be responsible for! How about you?
Subscribe to:
Posts (Atom)