The Anointed Shield

"Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.”

The shields of the Old Testament were made of various materials, such as gold, brass, etc. Some were simply for show, while others were for military use. We are told that the latter was made of wood, wicker work, overlaid with leather. Ezekiel speaks of Israel burning their enemy’s shields.

There is an interesting text in Isaiah, “Anoint the shield.”  To keep the shield from drying out and cracking, it would be anointed with olive oil. This would prevent the adversary’s arrows from penetrating the parched shield. But also, this oil would serve to extinguish the fiery arrows as they stuck in this most important part of a warrior’s armour.

Abraham was in constant danger from those around him. He was told by God, “I am thy shield.” And darling David said, “The Lord is my shield.” And the wise man tells us, “He [is] a shield unto them that put their trust in him.” Christ means “the anointed one” (cp. Acts 4:26 with Psl.2:2).

Standing between us and all the fiery darts of the wicked one is “The Captain of [our] Salvation,” who, anointed with His own precious Blood, bears in His own body every flaming arrow that hell can shoot at us. What a blessing to put Him, our Shield, between us and Satan. And O the thrill, to smell the smoke of the smoldering fire as it dies out. Hallelujah, what a Saviour!

Soaked in the Scriptures

That has been my deepest longing from the night I was birthed into God’s family, until this present hour. At the close of the final evening of the revival meeting in which I was converted, the evangelist, when he was bidding farewell to people, looked at me and said, “Stay in the Book, stay in the Book!”  Although I had never read the Bible up until then, from that moment to now, I have endeavored to do just that, for these past fifty-five years.

I desire to be so soaked with the scripture that when I am wrung out, so to speak, the water of the Word splashes on everyone and everything around me. O, to be saturated with the Holy Scriptures! Then I’ll be able to ask myself, not, “What would Jesus do?” but more importantly, “What does Jesus say!” Some can only assume the one, but you can be assured of the other.

We are not to seek Jesus’ and His disciple’s experience, but their teachings. In this case, the little cliché, “Don’t do as I do, but do as I say,” holds true. A boy who is a 98-pound weakling, who has an older brother 275 pounds, and a lineman for an NFL team, would be foolish to try doing what his brother does; but he would be wise to do what his godly Christian brother says.

May the good Lord help each of us to live in, and to live by, the blessed Holy Scriptures.

Word Worriers

“And they send unto him certain of the Pharisees (religious) and of the Herodians (political), to catch him in [his] words.”

 

In our Lord’s time, as today, there were those who were word-checkers. They believed in both political, and what’s worse, theological correctness in the use of terms. Even to the point of ostracizing those who did not use the accepted expressions of their particular groups.

 

Such superior snobs, like fierce animals, lie in wait for their prey to come their way. They’re unmerciful in their criticism; they rip and tear their victim publically, so that all can behold their expertise. Jesus was not threatened by such nonsensical know-it-alls. He was the WORD!

 

I chuckle to myself when reading scriptures that many today would believe to be theological incorrect terms. John said, “Beloved, I wish...” I can hear someone now say, “Wish?” “Do you believe in Aladdin’s lamp, John?” Or when Jesus told the story of the Good Samaritan, He said, “And by chance there came down a certain priest that way...” This was said by One who I think was up on the subject of predestination. Yet, I’m sure, a certain group among us would have been the first to correct Him, saying, “Nothing is by chance.”

 

Years ago, a little boy who was saved in one of my meetings was asked by the pastor who saved him. The lad pointed to me and said, “He did.” The audience gasped, yet he was more scriptural than they. Paul said, “...that I may save some.”  The old-timers spoke of the “baptism of the Holy Ghost,” and the Second Blessing.” Such terms today are frowned upon by these powerless elites.

 

I like the way Dr. Bob Jones, Sr. put it: “I’d rather hear a fella say, ‘I seen,’ when he had seen something, than ‘I have seen,” when he hadn’t seen anything.”

Almost But Not Altogether

“[He] cried out... with tears, Lord, I believe; help thou mine unbelief”

 

It is not unusual in scripture for two opposing entities to reside in the same dwelling. In fact, it is the norm. For example, “I find then a law, that, when I would do good, evil is present with me.”  After all, how would one know they had real peace if turmoil were not present? Or be victorious, without a battle?

 

Half of this heartbroken man believed Jesus could answer his prayer, while the other half questioned, would He answer his prayer. He needed Christ’s help to bring the one half into agreement with the better half. So he prays earnestly that Jesus will enable him in that part that is lacking. He was honest to admit imperfections in his faith.

 

This brief prayer is for all of us who are almost, but not altogether. I think our dear Lord purposely leaves this void in our faith that we may realize our great need for Him, even in our faith. You know, “Without ME ye can do nothing.” And that includes believing.

 

Know for a certainty, our Savior understands the faith and fear part of our lives (Heb.5:7). C.S. Lewis explains it best, I think. “One can believe in anesthetics and yet feel in a panic when they actually put the mask over your face.”

Those Crazy Christians

For a person to say an $8,000 dollar Rolex watch, with all its intricate mechanical movements, just came into being on its own, without an intelligent designer, they would have to be crazy. To say bitter is sweet, and evil is good, to love the dark and hate light, would be to consider one mad. Yet I have just described for you the world in which we live.

Someone has rightly said, “The world is an insane asylum run by the inmates.” The tragedy is, they all think they’re normal and the caretakers are weird. They believed one of the greatest minds that ever existed, if not the greatest (Paul), was mad, and that the sinless Son of God was beside himself (Crazy). Is it any wonder then that all His true followers down through history have been tagged with this honor?

The early Christians were accused of trying to “turn the world upside down.” No! They were simply attempting to turn the world right side up. And for this they were considered crazy. And so are we beloved.

Christian, beware of trying to get the attention, applause, and acceptance of a world that has gone mad!

The Discourses of Jesus

On many occasions our Lord’s words were misquoted and misrepresented, but never misunderstood. The people of His day may not have understood their meaning, but they understood what He said. That is, the definition of the words. Christ always considered His audience. As the Quakers used to say, “Speak to the condition of the hearers.” At various times included in the company that would hear Jesus’ words were children, intellects, slaves, feeble-minded, common people, and theologians.

Our Saviour was always conscious of the crowd to whom He spoke. His discourses go from the simple to the sublime. He takes His hearers from the shallow shore to the depths in the middle of the ocean; but always bringing them back to shore again, lest those who were not advanced swimmers drown in the deep. The spiritually- minded and superior intellects need to remember the words of Oswald Chambers, “The ocean has a shore” He goes on to say, “Beware posing as a profound person; God became a baby.”

In all our preaching, teaching, conversations, and yes, praying and singing also, let us heed Paul’s admonition, “So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.” As Billy Sunday would say, “Put the cookies on the bottom shelf.” Whenever speaking to a crowd with a mixture of intellects, leave the $50 words for those times when your small group meets together. There is a time and a place for such things.

Some of us, I’m afraid, love to hear ourselves talk. In fact, if the truth be told, we’d drive a hundred miles to hear ourselves, never realizing, others wouldn’t cross the street to listen to us!

Good Habits Can Be Harmful

Good habits can be a help and health to one’s spiritual life, but can also be harmful. They can be a blessing or a curse, a blessing if they’re under our control, a curse if we’re under their control. We can be a slave to our habits, like being under a law, fearful of breaking one of our self-imposed, rigid rules.

One great danger of a good habit is found in the fact that after a while, you forget its original purpose. Meaningful things become mechanical; we are no longer conscious of their original intent. Things such as Bible reading, kissing a loved one each time they leave the house, saying grace at mealtime, as well as a score of other things we do habitually.

We can get so used to doing things a certain way that we feel there is no other way. And we end up attempting to impose our way on others. After spending a lifetime tying your left shoe first, it’s okay to start with your right one, if you want. Some have forgotten, “Variety is the spice of life.”

I know people who almost worship their good habit;, they have made little gods of them. It is not our good habits that come first, but God’s plan. God has a way of upsetting our good habits, and if we refuse to yield to what He wants at that particular time, then look for a long dry spell. Persisting to do things the way we always have can put one in danger of putting good before God. This is what Eve fell for; she chose something good over God!

Bookworms

There are two types of bookworms, the literal insect kind, which feed on the paste on the binding, and the figurative type, humans, which devour the words on the pages. Paul fit the latter. From his prison cell he requested young Timothy to bring his books. And he encouraged his youthful protégée to “give attendance to reading.” For the old man knew, generally speaking, readers are leaders.

When our children were small, they used to listen to a Christian radio program, “Me and My Books.” The man referred to the books as his friends. In that wonderful movie, “Shadowlands,” the story of C.S. Lewis’ life, there is a statement that bears out the truth of books being our friends: “We read to know we’re not alone.”  No man is an island unto himself. We need others to let us know our thoughts, actions, and experiences aren’t solitary.

This goes even as far as to how Satan invades our lives. As Alexander Whyte’s maxim goes, “Mind your books and Satan cannot touch you.” Of course, The Book of Books takes precedent over all books. As Paul said, “bring [with thee]...the books, [but] especially the parchments.” Is it not rightly called “The Monarch of Books,” all other being subservient?

Allow me to close with a warning from C.S. Lewis concerning our reading of books. “We either get shallow and broad or narrow and deep.”

Addendum: Always read the foreword and be familiar with the index of every book you read. Especially, know as much of its author as possible.

 

Uniting Opposites

The older I get, the longer I’m saved, and the more I see of life, I’m becoming increasingly cautious, as well as suspicious, of those among us who profess to have all the answers to life’s perplexities. Like Daniel’s image with feet mixed with iron and clay, there are some things that don’t seem to mix. That is, you can’t get them to fuse together; they just won’t bond to one another. And all the well-intentioned explanations of friends and loved ones do not satisfy the wondering soul.

The old Christian sage, George H. Morrison wrote an article concerning the puzzling things of life, “It isn’t what we cannot comprehend, but what we cannot reconcile, that troubles us.” It is not so much the difficulties found in attempting to unite certain doctrines, such as the sovereignty of God and the free will of man. What is so problematic for many thinkers is reconciling the goodness and severity of God. They seem to be irreconcilable. For example, God told Moses that it was He Himself, who makes the dumb, deaf, seeing, and the blind. Try explaining that to a young mother who just gave birth to a blind child.

The truth is, God’s wonderful love is compatible with everything that would seem to us harsh. Trying to understand God’s extremes will only bring endless agony of mind and heart. Such pain, you will find, is greater than the hurt you are experiencing. As darling David said, “When I thought to know this, it was too painful for me.”  Some things the Lord will make plain to us now; other things, only when we come face to face with the One of whom it is written, “He doeth all things well.”

Full When On Empty

In Paul’s letter to the Philippian believers he tells them he knew “...both how to abound and suffer need.”  When the Apostle uses the word “both,” I do not think he is using it in the sense of order of time. But rather, as it is employed in the first chapter of Acts, verse eight. It seems he is speaking simultaneously, that is, both happening at the same time.

If this be the case, then it was quite a juggling act. How is someone going to be full, and at the same time, suffer? God has a wonderful way of balancing things out in life, keeping us from the extreme. I think the best answer to our dilemma is found in David’s example. In the book of Psalms he tells us, “I am poor and needy.” Strange words indeed, coming from a king.

The solution to our problem is so simple we miss it. Each of these blessed men is trying to tell us a great truth. When we are full, we should be thinking of our great need of God. And when in dire need, we need to think of how much we have in God.

Whatever the situation, we are blessed, no matter how you look at it!  

You Never Know About God

“And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell [whether] GOD will be gracious to me, that the child may live?”

God had told David through Nathan the prophet, his child would die as the result of his sin with Bathsheba. Yet, in spite of this, he spent a week in fasting and tearful prayers for the child’s recovery. As Mathew Henry says, “While there is life there is hope, and while there is hope, there is room for prayer.”

Although David did not have a particular promise, he was not sure God would not turn and be gracious to him. God has been known to do such things, as in the case of Hezekiah. After being told he would die, he wept and prayed, and God added fifteen years to his life. God’s mercy, many times, trumps His judgment.

When David’s servants asked the reason for his actions, to put it in our present day vernacular, he answered, “Who can tell, you never know what God might do.” He believed there was a chance God would point His sceptre of divine favor his way. And, beloved, who knows, this very day He might point it toward you or me.

Second Mile Religion

“And whosoever shall compel thee to go a mile, go with him twain”

Jesus speaks of a man who has his coat taken from him at law; His advice is to let them have his cloke also. He mentions what one’s reaction should be to those who smite us upon the cheek; we are to turn to them the other. And in our text, He tells us, if we’re compelled to go a mile to go the second mile.

The first response in each of the above mentioned is duty, the second is grace. It is never your duty to go the second mile. If we do only our duty, we cease to be Christ-like. Most of us use the argument that we have run out of gas at the starting point of the second mile. But that is no excuse, for God has put in each of us a reserve tank that can carry us through the second mile.

There are those who say the Sermon on the Mount is Law. Are they saying that the Law has a higher standard than Grace? I find when I use such reasoning it is not because of the way I believe, but because of the way I live. It is recorded of Jesus that, “He went a little further.”

True, in some cases the saint has prayed all he can, given all he can, loved all he can, advised all he can, and forgiven all he can. What is one to do after coming to the end of the second mile marker, not knowing where to go from there? “Is there any word from the Lord?” I am happy to say there is. "Neither know we what to do: but our eyes [are] upon thee.” Whenever you don’t know what to do, “Stop, look, and listen!

 

Destructive Distraction

“And this I speak for your own profit; not that I may cast a snare upon you...that ye may attend upon the Lord without distraction.”

In matters such as piloting a plane, driving a car, or even a simple thing like riding a bike, a brief distraction can be destructive. A wandering thought, a glance backward, a slight nod, any of these can result in an unwelcomed circumstance. It can not only be disastrous to the one, but also to others, at times.

And so it is with a Christian, they cannot for a minute allow anything or anyone to divert their attention away from Christ. The devil will use every means in his arsenal to turn our focus from Jesus, not only by dangling sinful enjoyments before us, but with Spiritual goodies and legitimate causes. Anything to sidetrack us from the Lord Jesus Christ!

When just a boy, my mother and I visited my Grampaw in Kentucky. He was a little man on the outside, but a giant of a character on the inside.  One day he took me to the fields where he was plowing. I remember standing  by the wood fence, wondering how he could plow such a straight row every time. When he came to the side of the field where I was, I asked him how he did it. With a twinkle in his eye, and that distinctive Kentucky drawl, he said, “Son, you just pick you out a post opposite you on the other side of the field, and you don’t take your eyes off it, not for a minute. Need I say more?

Walking the High Ground

“And Enoch walked with God: and he [was] not; for God took him”

The old-time evangelist, Dr. Bob Jones Sr., used to tell a heartwarming story in one of his sermons. A Sunday school teacher asked a little girl to describe Enoch’s walk with God. Said she, “Well..., first of all, it was an awful long walk (300 years). It was so long that God said to Enoch, ‘Enoch, we’re closer to my house than yours; why don’t you just come on home with me.’”

Some reading this article are just beginning their walk with God, others are somewhere in the middle; while others of us, like Enoch, can see the light in the window of God’s house. What an inexpressible joy it has been to walk with my Maker, Lord, Father, Friend, and God these many long years. In spite of my sins, shortcomings, doubts, fears, and a host of other frailties associated with being human, it has been absolutely marvelous strolling down Lover’s Lane with the Lover of my soul!

Far too many are attempting to occasionally walk on water with God who have not yet learned to walk daily with Him on land. I would encourage any and all, if you want a life filled with unspeakable joy, and filled with glory, to get in step with God. And then, stay in step. O, my friend, walk the high road. Some of you have been traveling the low road long enough.

Don’t worry about your soiled feet; He still humbles Himself to wash the feet of His followers!

Taking a Wrong Turn

Speaking to the Ephesian elders, Paul told them his desire was to finish his course “with joy.” And by comparing his second letter to young Timothy, we find he did just that. “I have fought a good fight, I have finished [my] course, I have kept the faith.” 

There is absolutely no question we believers will finish our course. This doesn’t  concern me. What I am interested in is this, will we finish it with Joy? John the beloved tels us some of God’s children will be “ashamed before Him at His coming.” I personally long to enter His presence joyfully, and not blushingly!

If you have lost your way over these past days, weeks, months, or even years, let me give C.S. Lewis’ remedy. “We want progress, but progress means getting nearer to the place you want to be. If you have taken a wrong turn, then to go forward does not get you any nearer, if you are on the wrong road. Progress means going back to the right road, and in that case, the man that turns back soonest, is the most progressive.”

Just about now, maybe some of us need to take a U-turn.

Our Lot in Life

How many of us are like Ephraim and Manasseh of old. When God allocated their lot in the newly-conquered land of Canaan, through Joshua, they complained. As my dear sainted mother used to say, “You couldn’t satisfy some people if you hung them with a new rope.”

We murmur because we feel others have a better life than we. I would remind all such what Jesus said to Peter, “What is that to thee? follow thou me.”  As Thomas à Kempis says in his book, The Imitation of Christ, “For man proposes, but God disposes.” Shakespeare, too, had a similar message in Hamlet: "There is a divinity that shapes our ends, rough-hew them how we will."

Paul’s lot in life was to suffer for the Lord Jesus; God told him that at his conversion. Nevertheless, he rejoiced and wanted nothing but the best for others. He wrote to the Corinthians, “Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.”

And what did old John the Beloved, who was very familiar with loneliness and pain, say to the saints of his day? “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” Although it may not be true of some of our own lots in life, we should want nothing but the best for our dear brethren.

Whatever my lot,

Thou has taught me to say,

It is well, it is well,

with my soul.

The Other Gospel

“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed.”

(Gal.1:6-9)

Paul also tells us in 2 Cor. 11:4 that along with this “other gospel,” there is “another Jesus” and “another spirit.” Satan is a great imitator; therefore, we should not marvel that “the god of this world” transforms himself into an “angel of light.”  And that it is“...no great thing if his ministers also be transformed as the ministers of righteousness."

The main difference between the “perverted” gospel, and the true gospel, is found in two small words, “do” and “done.” No matter how angelic the countenance may appear, or godly and righteous the outward life, if anything is added to the finished work of Christ, they’re as twisted and perverted as a pedophile. Yea, even more so!

If, perchance, you believe this “other” gospel, then what you have is a “make-believe belief!” You’re childishly pretending. It’s time for some to grow-up.

Jesus Christ did not suffer, bleed, die, and endure the eternal pains of hell, so that a “worm” can boast of his or her good works. We work from the cross, not to the cross. We work, not in order to be saved, but because we are saved. We are saved by grace unto good works. Paul plainly tells us if salvation is by works, then it is no more of grace. And if it is by grace, it is no more of works. Works just won’t work! “By GRACE Are Ye Saved.”

Not the labors of my hands
can fulfill thy law's commands;

could my zeal no respite know,
could my tears forever flow,
all for sin could not atone;
thou must save, and thou alone.

AUGUSTUS TOPLADY

Wherein Lies Great Thoughts

A.W. Tozer writes, “Without doubt, the mightiest thought the mind can entertain is the thought of God.” One of the great indictments the Word of God brings against the worldling is, “God [is] not in all his thoughts.” And again, “They did not like to retain God in their knowledge.”

I read the testimony of one godly saint who said, “I truthfully do not believe there has been more than a fifteen minute period in my Christian life that Christ has not occupied my thinking.” I believe this to be true of a small remnant of God’s elect in every age.

This type of person is so special to God that He has recorded their name in a special book, “...a book of remembrance was written before him for them that ...thought upon his name.” And why should I not think upon that blessed and most Holy One? I am told He thinks upon this worm! As David said, “But I [am] poor and needy; [yet] the Lord thinketh upon me.”

Narcissistic Christians crowd God out of their thoughts; there is only room for them.

 

The Best Laid Plans of Mice and Men

Our title is a phrase adapted from the poem, “To a Mouse,” by Robert Burns. The poem actually says, "The best laid schemes o' mice an' men.”  It is about his plowing a field and accidentally turning over and ruining the nest of a small field mouse at a time of year when it's impossible for the mouse to rebuild. Burns tries to reassure the frightened mouse that he meant no harm.

This proverbial expression is simply telling about the futility of making detailed plans when the outcome is uncertain. A Christian’s plans, especially, are always subject to change and disruption by the outside intervention of God. To be sure, whenever Divine interference occurs, it is not almost, but always, for our good, and God’s glory. But how tragic it is when so many of us get upset when God sees fit to upset our plans.

God does everything after the pleasure of His own will, and what pleases Him should please His children. But alas, how many of us are quick to pity ourselves, rather than praise Him. We pride ourselves with our hindsight, but lack little, if any, foresight, when it relates to the eternal plan of God. God doesn’t mind us planning, just as long as we are willing to give ours up for His. “Not my plan, but thy plan be done.”

 

 

The "Signs" Mania

Anyone halfway familiar with Church history recognizes the fact that every age thought theirs to be the last. Each of these periods used various “signs” from the Bible to prove it.

But could it be the absence of signs will be the one great sign?

Peter says just prior to our Lord’s return “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.”   

In both Matthew and Luke’s gospels, Jesus says, “As it was in the days of Noe,” and, “As it was in the days of Lot,” so it will be preceding His coming. I was taught as a young believer that every minute detail of these two men’s generations was the thing to watch for. But the context says nothing of the kind!

The one thing, and only one thing He teaches, is the fact that the world was going on at its normal state (that is, normal for a sinning world). They were marrying and giving in marriage, eating and drinking, “until the day.” That is, right up till the time. Thus, He ends His teaching concerning His second coming with these words, “Watch therefore: for ye know not what hour your Lord doth come.”

There is no question, someday, will be the last day. But as my dear friend Dr. John R. Rice used to say, “Jesus is coming again, signs or no signs.”

 

Here I Come, Ready or Not

I’ve heard just about every plea for revival imaginable, from the need for godly living to loving each other. But I contend, and have for many years, the need is to be revived concerning His Return. There is not one thing wrong that His return won’t right. As C.S. Lewis says, “The second coming of Christ is the medicine our condition especially needs.” It is not, revival or return, it is a Revival of His Return!

The reason early Christians lived such exceptional, godly lives, had a undying love for each other, and laid their lives on the altar of sacrifice, was for the simple fact they looked for, and expected their Lord’s return at any time. In Paul’s earliest letter to the Thessalonians, each of the five chapters ends with a promise of His return.

Again, allow me quote Lewis, “Because we cannot predict the moment, we must be ready at all moments.” If we really believe our heavenly Bridegroom can return at any moment, then we’ll keep the house clean. We will not emulate the “foolish,” and slumber and sleep.

As a boy, when we played hide-n-seek, after a long count, you’d hear the words shouted out, “Here I come, ready or not.” My dear friends, He is coming, whether you’re ready or not.

The Reality of Heaven

Heaven is real; it is a literal place. Jesus said, “If it were not so, I would have told you.” Heaven is a country, with a capital city, New Jerusalem. Of the old patriarchs we are told, “...they sought a country,” and of Abraham it says, “He looked for a city which hath foundations, whose builder and maker [is] God.” And after a lifetime searching for it, upon taking his final breath on this earth, he found it.

The same God who made heaven, made the earth. There is no reason for “spiritualizing” the first while “literalizing” the second. One is the type of the other. When God describes heaven He uses the things of the earth, things we are familiar with, to depict heaven. God mingles heaven with earth. Read the Lord’s Prayer if you doubt this. Heaven is not a different place, but a better place, “But now they desire a better [country], that is, an heavenly... for he hath prepared for them a city.”

The paganistic Eskimo believed in a future land where he would eat his whale blubber to the full; the materialistic Egyptians were buried with their treasures, so they could enjoy them in the next life; and the heathenistic Indians looked forward to the, “Happy Hunting Grounds” at their death.

And we Christians, who have and know the truth, are awaiting a place known to us as “The Father’s House”. No child of God need worry about adjusting upon their arrival, as if they’ll be in a strange place, you’re going to be right at “HOME!”

    

Those Dry Times

“O God, thou [art] my God...my soul thirsteth for thee...[I] longeth for thee in a dry and thirsty land, where no water is.”

Godly David knew what it was like to experience the dry spells that come into every Christian’s life. He was mindful of those times when the “green pastures” turned into hay. When everything around him was parched and there was not one drop of moisture coming down from the heavens. When “the brook dried up,” and his bucket empty.

What did the saints of the scriptures do at such times? They looked forward, trusting God to keep His promise, “...when the times of refreshing shall come from the presence of the Lord.”  They knew if they could just wait it out, that God would, “...cause the shower to come down in his season; (and that there would be) showers of blessings.”

In God’s own good time He says, “I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring.”  To be sure, we will once again taste those “cold waters to a thirsty soul.”    

If you are going through a time such as I have just written, here is Elijah’s advice. “And said to his servant, Go up now, look... And he went up, and looked, and said, [There is] nothing. And he said, Go again seven times... And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And it came to pass... there was a great rain.”

All My Trees Are Gone

“[Jesus] asked him if he saw ought. And he looked up, and said, I see men as trees, walking. After that he put [his] hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.”

Most certainly, I believe the scriptures when they declare we are to give honour to whom honour is due. But I also accept its admonition, “not to think [of men] above that which is written.” Honouring the worthy is one thing; hero worship is another.

Men in the Bible are likened to trees, and if we are not careful, we will be awed by them. In this life, you will come across some mighty tall oaks, which can be very impressive. Paul was careful to not allow others to put him on a pedestal. He didn’t use any spiritual cosmetics, but rather allowed all his blemishes to show through. And what was his reason for this? “Lest any man should think of me above that which he seeth me [to be], or [that] he heareth of me.

You’ll know you have arrived at the place God wants you, when Jesus is the last Man standing! When your heroes like Moses and Elijah are no longer next to Jesus, but you are left alone with “Jesus only.”

A Translation You Can Trust

I, like Hilkiah of old can say, “I have found the Book,” The “Book” I refer to is the Authorized, King James, 1611 Bible. I believe it is the very Word of God for the English speaking people today. I say this, not only because I was saved under the preaching of it, nor because I was taught it by man, but for over fifty-five years God has shown me, personally, truths concerning it that I have never read or heard from any other living soul, past or present

This book is its own dictionary, commentary, interpreter, and I can show that like modern computers, it corrects its own misspelled words (caused by the printer). I would no more look for a better translation than a literary critic would look for a better version of Shakespeare.

As to the “archaic words,” I have yet to find a modern translation translate the word, “dung” into its equivalent in today’s English. There are some one million words in the English vocabulary; 5000,000 are cited in most dictionaries. The King James Bible has less than an 8,000 word vocabulary. They tell us a child knows 300 words by the age of two, 3000 by the time he or she is three. By the time they’re five, it’s possible they could know the 8000 word vocabulary of the King James Bible.

I believe God personally superintended this blessed translation. I also believe with all my heart that there is a scheme to discredit it at all costs. Think about it for a moment. Each new translation flaunts the fact that it is superior to the King James 1611. Why, if the previous translation was better than the KJV? Why not say its bible was more excellent than the previous?

The religious world of our day hates what I have just written, and to be perfectly honest with you, I cherish the thought. Jesus said, “I have given them thy word; and the world hath hated them.” There is only one translation the religious crowd despises. They will accept any and all with arms open, except for one, the preserved Word of God, the old KJV 1611.

Other translations, like a tract, contain the Word of God. But only the Authorized Version IS the pure Word of God!

If you think I’m dreaming, PLEASE DON’T WAKE ME.

Knowing and Doing

I must confess, understanding man’s will is much more difficult for me than apprehending God’s will. As to the former, Paul tells us, although he had the will to do something, he was impotent in the performance of it. Yet, in another place, he speaks of a man who had power over his own will. He also mentions doing God’s will willingly, but then adds, doing it against his will. Mystery of mysteries!

But not so with God’s will. The apostle tells us in Acts that God chose him“that thou shouldest know His will.”  It is just plain common sense, how can we intelligently do the will of God unless it is made known to us? God’s will must be known if it is to be done! But as the little adage goes, “Knowing is one thing; doing is another.” Balaam knew God’s will but didn’t do it as originally presented to him.

Many in our churches today say they desire to know God’s will. But few there are who will do it once it is shown. And why is this? Because the will of God is always bigger than we planned for. Jesus said, “I delight to do thy will, O my God,” even when it meant a cross. He, truly, “Did God’s will from the heart.” Our problem, as Spurgeon says is that we play with sacred things.

God told His people of old the reason He did not bless them was “because ye do not lay it to heart.” The will of God is a serious matter, it cost His dear Son His last drop of blood. Again, to quote that Prince of Preachers, “It will not give any man in heaven even a moment's joy to think that he gratified himself while here”...”Oh, brothers, let us live as we shall wish we had lived when life is over.”

Do you seriously want to know and do God’s will? Then follow the instructions in Romans chapter twelve, verses one and two.

Whittling Away

The story is told of a mountain preacher visiting his flock. He came upon one house where an old man was sitting on the porch whittling away at a crude piece of wood. When asked what he was doing, he said he was making an elephant. The pastor mentioned he thought that would a difficult task. To which the mountain man answered, “Not really, you just cut off everything that don’t look like an elephant.”

The apostle Paul tells us that God is conforming each of His children to the image of Jesus Christ. I’ve heard some really profound explanations of how this is accomplished, some of which were very deep expositions on the subject.  But on second thought, maybe they were not really so deep, just muddy enough so you couldn’t see how shallow they really were.

Actually, the procedure is not so complicated. God simply cuts off in our lives everything that doesn’t look like Jesus Christ. It is an ongoing process. It began at our conversion and will end at death or His coming. God has predestined each of His elect to be conformed to the image of His Son. Therefore, He will keep whittling away at us until the replica is complete. For some, the procedure has just begun. With others, a vague form is beginning to show through. And with a host of others, the long process is in its final stages.

It is not so much a look-alike God is conforming us to, as it is an act-alike 1Jn.2:6).   

Two Natures/One Person

When the Bible speaks of a “new man” and an “old man,” it is not speaking of two distinct separate personages in the Christian’s body. But rather, two natures in one person, the old Adamic nature (received at the first birth), and the new Divine nature (received at the second birth). The Believer has one personality with two natures within. One is sinlessly perfect, the other sinfully incurable.

To which of these two principles the saint yields and follows, will determine the life he or she displays before God and man. These entities are constantly in conflict with each other, vying to sit upon the throne of the heart. Both desire to reign in the life; one yearns to rule in righteousness, and the other in unrighteousness. One aggravates the other. When yielding to the baser of the two there will be a retrogression, not an advancement in our life. This inner warfare will continue as long as the saint lives on this earth.

The above is the answer to John’s perplexing statement, “Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” The “seed” is sinless, but not the saint in whom it dwells. Some misunderstand the text because of the word “cannot.” The Bible’s use of the word, generally, does not mean impossible, but improbable. To site just three instances: “As long as they have the bridegroom with them, they cannot fast.”  Yes they could, but it would be unnatural. “I cannot rise and give thee.”  Most certainly, this friend could get out of bed at the late hour (for he did), but it was unseemly to do so. “A good tree cannot bring forth evil fruit.” O yes it can, but it is wholly against its nature. Therefore, we see a Christian can sin, but it is unnatural for him or her to do so.

I hope this Bible study helped some of you.

Pleading the Promises

“Put me in remembrance...”

Never would I be so bold as to ask our all-knowing God to remember anything. And in spite of having His Word to do so, I still do it with some trepidation. Nevertheless, it is “Thus saith the Lord.”  Saints throughout the scriptures reminded God of His promises. David is a good example of this. While in prayer he says to the Lord, “Remember the word unto thy servant, upon which thou hast caused me to hope.

I read that the oriental kings of old would have with them at all times what was called, “a remembrancer.” Their duty was to remind the king of promises he made to his people. Although our King is omnipotent, yet He has chosen us to be His “remembrancers.” We are to bring before our Sovereign His own Word, then remind Him that this is what He promised. And like the old-timers used to say, “A man’s word is his bond.”

In the margin of D.L. Moody’s Bible, next to Acts 1:4, he wrote, “Tarry at the promises till God meets you there. He always returns by way of His promises.” Dear readers, let us no longer possess a dumb spirit when coming before our King, but let us rather speak boldly, reminding Him of His promises to us, His children. Charles Spurgeon said, “The best praying in the world is pleading the promises.” What father’s heart isn’t moved when he looks down into expectant little eyes and hears the words, “But Daddy, you promised.”

“He hath said...so that we may boldly say.”

No, Not One

“For, lo, I will command, and I will sift …like as [corn] is sifted in a sieve, yet shall not the least grain fall upon the earth.”

Every saint of God will experience the sifting process in their life, at one time or the other. That is, we will be placed in God’s vast sieve to be shaken and tossed to and fro, as grain being sifted. The purpose is that the chaff, the outward dry husk surrounding the grain, along with the dust of the earth clinging to it, will be blown away by the winds of adversity. It is waste material and of little or no value. Only the good grain remains. The precious endures, the vile destroyed.

Notice, it is God who holds the sieve in His hands, “I will sift,” yet, He may use others as the means in the process. You’ll remember that in the case of Peter He used Satan to sift him, but God was the principle. We know from the book of Job that the devil is limited in what he can do to a believer.

Dear child of God, if you are being sifted today, take heart. God promises not one grain shall be lost, even to the least. No, not one! As Jesus prayed, sometime after Peter’s sifting, “Those that thou gavest me I have kept, and none of them is lost.” And why was not Peter carried away with the chaff? Listen to Christ’s words just prior to Simon Peter entering the sieve, “And the Lord said, Simon, Simon, behold, Satan hath desired [to have] you, that he may sift [you] as wheat: But I have prayed for thee, that thy faith fail not.” And He is praying for you this very moment.

To Each His Own

The above statement is true of many aspects in the Christian’s life, but none so spot-on as that thing we call prayer. In this most holy endeavor we must all come to realize, as the saying goes, “You’re you and I am I.” There should be a uniqueness about each of our prayer lives that matches no other. One size doesn’t fit all. What works for one may not for another. It is true in the Father’s house there is uniformity, but also, there is individuality.

I am wholeheartedly in agreement with a statement I read in one of J.I. Packer’s books, “Pray as you can and don’t try to pray as you can’t.” The only restriction is staying within the confine of the scriptures. Jesus was known on occasion to stand when He prayed, Paul knelt, Hezekiah prayed in bed;, David sat before the Lord, and Elisha walked to and fro in his house. I personally have done the latter for over fifty-five years. However you pray, be yourself, and be comfortable in doing it.

That unique and blessed old-time Nazarene preacher, Billy Bray, used to say, “I must talk to Father about that,” referring to prayer. As someone has so aptly said, “Experience can’t be taught.” It is something you learn, not from books, but from doing. There has been many a prodigal child brought back home to God by a mother praying at the altar of her sink, as she did her dishes. O, child of God, “Pray as you can and don’t try to pray as you can’t!”

 

Us and Our Children

“Then answered all the people, and said, His blood [be] on us, and on our children.”

 The choice of who will rule over us is far reaching. It not only affects the present, but future generations to come. Israel’s choice not only plagued their nation then existing but their posterity down through time, even to this very day. Therefore, much care and prayer should be taken in one’s choice of who will lead them, whether it relates to their home, church, or country.   

This is not the first time this nation, blessed of God, had a problem in their choice of leadership. We are told in the Old Testament, because they desired to be like other nations, they chose a man who they thought would be to them everything, but instead, he took everything. Their children became his servants (government workers), there was a heavy levy put upon those that had possessions, and the things taken from them were given to his cronies. Also, their fields and lands were confiscated and given to those of his choosing. It’s all there, read 1Sam.8:11-18.

What a difference in leaders Saul and David were. The former had a religion that could get along with the godless; the latter refused to walk, stand, or sit with them. Saul only cared how the others saw him; David’s main concern was how God saw him. King Saul cared little for the lives of other people, King David, on the other hand, was very involved and concerned with the lives of others, even the unborn. You’ll remember, at a weak moment in David’s life, he impregnated Bathsheba, another man’s wife. But rather than abort the child, saving himself embarrassment and disgrace, he chose rather life. That is the man of God’s own choosing!

Knowledge Plus

Knowledge alone is like trying to walk with one leg. That is, knowledge by itself will get you nowhere. Knowledge is a wonderful thing, and at the same time, very dangerous. Wonderful, if it’s used as a starting point to get you somewhere; dangerous, if it lies dormant and becomes stagnant.

Peter tells us knowledge is one of the things in life that needs an additive. Once you have knowledge you must follow through with it, “Then shall we know, [if] we follow on to know the LORD.” Doing something follows knowing something: James writes, “Him that knoweth to do good…” Jesus tells us the servant who knows, but doesn’t do anything with that knowledge, well, that is bad news for him or her.

Daniel records for us, at “the time of the end… knowledge shall be increased.” There is an eerie thirst for knowledge today. People want it just for the sake of having it; but they have no intention of doing anything with it. Dr. Bob Jones Sr. used to say, “We have enough brains to damn the world.” I think we need to put a temporary hold on knowledge until we catch up by using what we already have.