“It is good for a man that he bear the yoke in his youth.” The aged patriarch had experienced tough times in his younger years, and knew the benefits it could bring in later life. If one would only submit to the suffering of their times, and silently endure, the fruit would be patience and great calm in latter years.
It says of our Lord, “Though he were a Son, yet learned he obedience by the things which he suffered.” Is it any wonder the people of His day thought He may have been Jeremiah? Both men knew suffering and deep deprivation in their young lives. Taking the easy way, and the one of least resistance, makes for soft sons.
Parents need to learn not to overly protect their children during troubled times. For it is not easy to bend a neck stiffened with age or a heart hardened by custom. Such people are like “…a bullock unaccustomed to the yoke.” Truly great people have the marks of the yoke upon their necks that they bore in their youth.
You can make life easy for your children; but it will be harder for them when they’re old. (RDS)
Mar 16, 2011
Mar 13, 2011
The Mountain-Mover
Job, referring to God, says, “Which removeth the mountains.” God is “Mountain-mover.” In fact, when He finishes He does not just make the mountain into a molehill, He leaves no hill at all. When God removes our mountains, He levels everything before us, leaving not even the smallest obstacle in our path.
Listen to the Lord as He speaks to the mountain standing in the way of His surrendered servant: “Who art thou O great mountain? Before Zerubbabel thou shalt become a plain.” What a Divine Excavator!
Many of us, who are facing a mountain of difficulty today, need to put our infallible God between us and our unscalable mountain. God tells Ezekiel, “At my presence...the mountain shall be thrown down…”
For the mountains shall depart…but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
Listen to the Lord as He speaks to the mountain standing in the way of His surrendered servant: “Who art thou O great mountain? Before Zerubbabel thou shalt become a plain.” What a Divine Excavator!
Many of us, who are facing a mountain of difficulty today, need to put our infallible God between us and our unscalable mountain. God tells Ezekiel, “At my presence...the mountain shall be thrown down…”
For the mountains shall depart…but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
When the World is Falling to Pieces
“…and upon the earth distress of nations, with perplexity…Men’s hearts failing them for fear, and for looking after those things which are coming on the earth.”
The above scripture, found in Luke chapter twenty one, is generally considered to be part of our Lord’s Olivet Discourse. Matthew and Mark’s accounts have a more Jewish flavor. Luke seems to be addressing Gentiles, thus omitting the strong Jewish element. Some believe Luke’s description is the fulfillment of the siege of Jerusalem in A.D.70 by the Romans. There are elements that could be applied, but the context overwhelmingly lends itself to the future coming of our Lord back to earth.
Most of the the crisis events listed in this prophetic chapter, (political, social, and religious) have always been characteristic, (geographically) in every age to some extent, but not world-wide in their scope. Their increase and intensity will be greater than ever seen, as His coming draws near. For example, there have always been earthquakes, but not in “divers places,” (simultaneous) as our Lord predicted. I recently found on-line three- hundred and fifty-nine in the past seven days world-wide.
Some day will be the last days of this old world. Jesus said we’ll know them by a universal distress among the Nations. Earth’s population will tremble, their hearts terrified with fear, with the coming events that will cast their shadow upon all of mankind. These calamities will be more than humanity can handle or endure. When this world begins to unravel at the seams, humanity will be, as Matthew Henry puts it, “dispirited and unsouled.”
Many believe Christians will be delivered from all these atrocities, others that we will go through them. The question for both sides is, “Are you ready? As to the former, are you ready to suffer for His Name sake? To the latter I would inquire, “Are you ready to stand before God and give account of your life? “Prepare for the worst, hope for the best” The latter can easily be fit in to our schedule. It’s the wise person that prepares for the former. Just in case.
The above scripture, found in Luke chapter twenty one, is generally considered to be part of our Lord’s Olivet Discourse. Matthew and Mark’s accounts have a more Jewish flavor. Luke seems to be addressing Gentiles, thus omitting the strong Jewish element. Some believe Luke’s description is the fulfillment of the siege of Jerusalem in A.D.70 by the Romans. There are elements that could be applied, but the context overwhelmingly lends itself to the future coming of our Lord back to earth.
Most of the the crisis events listed in this prophetic chapter, (political, social, and religious) have always been characteristic, (geographically) in every age to some extent, but not world-wide in their scope. Their increase and intensity will be greater than ever seen, as His coming draws near. For example, there have always been earthquakes, but not in “divers places,” (simultaneous) as our Lord predicted. I recently found on-line three- hundred and fifty-nine in the past seven days world-wide.
Some day will be the last days of this old world. Jesus said we’ll know them by a universal distress among the Nations. Earth’s population will tremble, their hearts terrified with fear, with the coming events that will cast their shadow upon all of mankind. These calamities will be more than humanity can handle or endure. When this world begins to unravel at the seams, humanity will be, as Matthew Henry puts it, “dispirited and unsouled.”
Many believe Christians will be delivered from all these atrocities, others that we will go through them. The question for both sides is, “Are you ready? As to the former, are you ready to suffer for His Name sake? To the latter I would inquire, “Are you ready to stand before God and give account of your life? “Prepare for the worst, hope for the best” The latter can easily be fit in to our schedule. It’s the wise person that prepares for the former. Just in case.
Mar 12, 2011
*Our Almighty God
Just before his hundredth birthday God reveals Himself to Abraham as “Almighty God”. This is the first time in scripture the Lord makes Himself known by this name. An old puritan said, “One Almighty is more than all mighties.”
It is important for those who are in impossible situations, as the old patriarch was, to know God by this name. The name refers to potency, and this potency is combined with promise; thus, it becomes the ground of faith.
So we see it was because of this Divine title that the old man believed the Omnipotent One was able to perform all He had promised. He found that at the end of self was the beginning of God. When we come to this point in our lives, we also will see the Almighty performing mighty things on our behalf!
God demands the impossible of us all. But as Samuel Chadwick said, “With God, all that a man ought to be, he can be; all that he ought to do, he can do.” I like the way Augustine put it, “Give what Thou commandest, the command what Thou wilt.”
It is important for those who are in impossible situations, as the old patriarch was, to know God by this name. The name refers to potency, and this potency is combined with promise; thus, it becomes the ground of faith.
So we see it was because of this Divine title that the old man believed the Omnipotent One was able to perform all He had promised. He found that at the end of self was the beginning of God. When we come to this point in our lives, we also will see the Almighty performing mighty things on our behalf!
God demands the impossible of us all. But as Samuel Chadwick said, “With God, all that a man ought to be, he can be; all that he ought to do, he can do.” I like the way Augustine put it, “Give what Thou commandest, the command what Thou wilt.”
Mar 11, 2011
Don’t Mistake the Apostate
An apostate is one who has “known the truth, embraced the truth, and, afterward, rejects the truth.” I believe this is what the book of Hebrews is all about with its multiple warnings. If you believe, as I do, that the above definition is correct, then you can see how the word is attached to many individuals, churches, and groups unfairly.
For example, contrary to various Bible scholars, teachers, and reference materials, etc, the Laodicean church was not apostate. A random reading of the text by an uninfluenced novice of the Word proves this out. These were Christians who were loved and chastened by the Lord, but not forsaken.
There is a teaching that is growing in popularity among many, that God is through with the Church—that the Church Age has ended. No, God is not through with His Church; but He is outside of it. In Revelation three we find He has been locked out of His own house. For we’re told the door He’s pleading to enter has to be opened from the inside.
By observing the deadness in many Fundamental and Evangelical churches today, I can understand how one could be persuaded that God is through with the Church. Jesus tells us, “God is not the God of the dead, but of the living.” Though He has not left dead, lifeless churches, still He is noticeably absent. Nothing ever remained dead when Jesus was present.
If you want to see a resurrection, you must first roll away the stone.
For example, contrary to various Bible scholars, teachers, and reference materials, etc, the Laodicean church was not apostate. A random reading of the text by an uninfluenced novice of the Word proves this out. These were Christians who were loved and chastened by the Lord, but not forsaken.
There is a teaching that is growing in popularity among many, that God is through with the Church—that the Church Age has ended. No, God is not through with His Church; but He is outside of it. In Revelation three we find He has been locked out of His own house. For we’re told the door He’s pleading to enter has to be opened from the inside.
By observing the deadness in many Fundamental and Evangelical churches today, I can understand how one could be persuaded that God is through with the Church. Jesus tells us, “God is not the God of the dead, but of the living.” Though He has not left dead, lifeless churches, still He is noticeably absent. Nothing ever remained dead when Jesus was present.
If you want to see a resurrection, you must first roll away the stone.
Mar 9, 2011
Bloated Convictions
A simple definition of the word conviction, in its non-legal setting, would be, “a fixed or firmly held belief.” As I have advanced in age and grown in the Lord, I find I have fewer convictions. That is, things I would die for. For if you’re not willing to give the ultimate for what you say you believe in, I doubt seriously it is a conviction. I think it might be listed under preference. To die for the precious Blood of Christ is one thing, to give my life for my preferences on personal separation, is another.
It is not difficult to proudly spout off an unending list of one’s convictions in the cool of the day. But when you stand before the open door of the furnace, the heat seven times hotter than it is “wont to be,” then it’s another story. I’m sure, at that time, the perspiration falling from our brow on to our cherished list, will cause the number of items to fade significantly.
Make sure your convictions do not keep you from obeying God. I’m sure Isaiah’s convictions did not agree with him walking around for three years without his clothes on. And what of Hosea being told to marry a harlot? Don’t you think he might have had some firm beliefs against such a thing? So, too, with Abraham, would he not flinch when asked to offer up his only son, like the heathen around him, who practiced such rites?
Most certainly, these were exceptions to the rule. But it surely shows that God may call upon us to lay aside our personal convictions temporarily, to fulfill His plan. When Samson was set on marrying a woman from among the Philistines, his parents, orthodox Jews, had strong convictions against it. Yet we are told in Jud.14:4, “But his father and his mother knew not that it [was] of the LORD, that he sought an occasion against the Philistines.”
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? A legalist could never have done this!
It is not difficult to proudly spout off an unending list of one’s convictions in the cool of the day. But when you stand before the open door of the furnace, the heat seven times hotter than it is “wont to be,” then it’s another story. I’m sure, at that time, the perspiration falling from our brow on to our cherished list, will cause the number of items to fade significantly.
Make sure your convictions do not keep you from obeying God. I’m sure Isaiah’s convictions did not agree with him walking around for three years without his clothes on. And what of Hosea being told to marry a harlot? Don’t you think he might have had some firm beliefs against such a thing? So, too, with Abraham, would he not flinch when asked to offer up his only son, like the heathen around him, who practiced such rites?
Most certainly, these were exceptions to the rule. But it surely shows that God may call upon us to lay aside our personal convictions temporarily, to fulfill His plan. When Samson was set on marrying a woman from among the Philistines, his parents, orthodox Jews, had strong convictions against it. Yet we are told in Jud.14:4, “But his father and his mother knew not that it [was] of the LORD, that he sought an occasion against the Philistines.”
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? A legalist could never have done this!
Mar 8, 2011
*A Christian in Name Only
Charles Spurgeon said, “To wash and dress a corpse is a far different thing from making it alive: man can do the one, God alone can do the other.”
The old Negro spiritual says, “Everybody talkin’ ‘bout heaven ain’t goin there.” I remember my kind and gracious pastor, whose ministry I was converted under, who lived up unto his nineties, making a startling statement, over fifty years ago, from the pulpit. He said he believed, judging his people from the scriptures alone that half the church was lost. I wonder what he’d think today?
Jesus taught His followers that at the judgement day, many who professed to believe in His Lordship, and did many wonderful things in His name, will be told, “Depart from me, I never knew you.” Again, quoting that great Prince of Preachers, “Bearing the name Christian is not the same as possessing the nature of a Christian.
Going to church doesn’t any more make one a Christian than going into a garage makes you a car.
The old Negro spiritual says, “Everybody talkin’ ‘bout heaven ain’t goin there.” I remember my kind and gracious pastor, whose ministry I was converted under, who lived up unto his nineties, making a startling statement, over fifty years ago, from the pulpit. He said he believed, judging his people from the scriptures alone that half the church was lost. I wonder what he’d think today?
Jesus taught His followers that at the judgement day, many who professed to believe in His Lordship, and did many wonderful things in His name, will be told, “Depart from me, I never knew you.” Again, quoting that great Prince of Preachers, “Bearing the name Christian is not the same as possessing the nature of a Christian.
Going to church doesn’t any more make one a Christian than going into a garage makes you a car.
Mar 7, 2011
Honey or Oil
The sad result of neglecting the Bible in one’s daily life is ending up with an anemic Christianity. John tells us in his first Epistle that the Word of God makes us strong. This, no doubt, was the reason why the early Christians gave themselves continually to the Word. It could truly be said of them that they were devoted to their devotions. The definition of which is: 1) zealous in loyalty or affection, and 2) earnest attachment to a cause or person.
In speaking to a young mother recently about the importance of the Bible in her life, she replied, “But I don’t like to read,” To which I responded, “What if your young husband wrote you a love letter?” With a smile, she answered, “Oh, I’d read that!” The truth is we all read what interests us. It’s just that many are embarrassed to admit they have no interest in the Bible.
In the 119th Psalm, which is all about the Word of God, God’s darling David mentions on eight different occasions how he loved God’s written Word. Is it any wonder then that he was able to wiggle himself into the heart of God?
The Bible likens itself to the manna of the Old Testament. It is interesting to note that when Israel was right with God, its taste was like honey; but it seems when they were out of sorts with Him, its flavor was like oil. Which is it with us?
In speaking to a young mother recently about the importance of the Bible in her life, she replied, “But I don’t like to read,” To which I responded, “What if your young husband wrote you a love letter?” With a smile, she answered, “Oh, I’d read that!” The truth is we all read what interests us. It’s just that many are embarrassed to admit they have no interest in the Bible.
In the 119th Psalm, which is all about the Word of God, God’s darling David mentions on eight different occasions how he loved God’s written Word. Is it any wonder then that he was able to wiggle himself into the heart of God?
The Bible likens itself to the manna of the Old Testament. It is interesting to note that when Israel was right with God, its taste was like honey; but it seems when they were out of sorts with Him, its flavor was like oil. Which is it with us?
Mar 6, 2011
*Where Did You Get Hung-Up?
“…and salute no man by the way.” Jesus is going to make a tour of various cities, and so He sends out the seventy, two by two. They’re His advanced evangelistic team, to prepare for His arrival in each town. It is in this setting that He admonishes them to not get side-tracked from their main goal. Even to the simplest thing, like a greeting to others (2Kgs.4:29). Jewish greetings were not like ours, but rather long and drawn out. Involved in this was asking a whole list of questions related to the individual and his or her family’s condition. It was time consuming.
The Christian’s one main objective in life is “to know Christ.” Everything and everyone else is to stand by the roadside as we travel the main thoroughfare. Not family, friends, or even Spiritual ministries are to distract from our relationship with Him, no matter how virtuous. Not preaching, not singing, not prophecy, not politics, not missions, not the Church, not Bible study, not soul-winning, not ministering to others, as good and worthy as these may seem. NOTHING COMES BEFORE HIM! “He is before all things.” As the writer of Hebrews tells us, “For this [man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
The Christian’s one main objective in life is “to know Christ.” Everything and everyone else is to stand by the roadside as we travel the main thoroughfare. Not family, friends, or even Spiritual ministries are to distract from our relationship with Him, no matter how virtuous. Not preaching, not singing, not prophecy, not politics, not missions, not the Church, not Bible study, not soul-winning, not ministering to others, as good and worthy as these may seem. NOTHING COMES BEFORE HIM! “He is before all things.” As the writer of Hebrews tells us, “For this [man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
Mar 5, 2011
*Satisfaction in Sanctification
One should never be satisfied with his or her Christian life. We sometimes hear professing Christians say, “I’m satisfied with my life the way it is.” Whenever you hear such a statement, mark it down, you are listening to a spiritual pigmy. Most certainly, we should always be satisfied with Christ, but never ourselves.
There is both positional and practical sanctification. As to the former, in Gods eyes, it’s a done deal. But the latter is an on-going, day to day process. David mentioned the time when he would have complete satisfaction with his personal sanctification. He penned in the Psalms, “I shall be satisfied, when I awake, with thy likeness.”
A.W. Tozer wrote, “If we feel that we are what we ought to be, then we will remain what we are. We will not look for any change or improvement in our lives. This will quite naturally lead us to judge everyone by what we are.”
Such small minded, miniature saints, invariably end up thinking God is altogether such a one as themselves (Psl.50:21). It is this sort that makes a mental god after their own likeness; that is, with the exception of the strings. For theirs is a puppet god!
Mar 4, 2011
Strange Bedfellows
Life seems to go in a full circle. That is, we end where we started. For example, we came into this world from a fetal position, and we leave it the same way.
We are told, in its infancy, “there was a great persecution against the church.” I personally believe there will be a repeat of this before our Lord’s Second Coming. We have refused milder remedies to unite us as a people, who are to affectionately care for one another.
God may just compel us by hardship and persecution to keep His commandment. Affection is not basically built on agreement, but relationship. I can disagree with a person, but still love him or her.
When the world points all of its artillery at us and begins shooting, we are going to be surprised who is in the fox-hole with us. I heard an old preacher once say, “You can know your friends if you both have the same enemies.” Or as C.S. Lewis so aptly puts it, “Those who suffer the same things from the same people for the same Person can scarcely not love each other.”
Mar 2, 2011
Rightness
It is never too late to make things right…to do right…to be right. Never look at your clock and imagine it’s too late for you. Look at God’s timepiece. It has no hands on it.
Nothing can keep a person from righting things, if they have a mind to. The only thing that can prevent them is themselves. Advanced years cannot stop one; look at the old patriarch, Abraham. Depraved sins committed can’t keep you back; read the story of the wickedest man in the Bible, Manasseh. Broken, ruined relationships can be restored; remember Jacob and Esau. And even when at the brink of eternity, things can be turned around; don’t forget the thief on the cross.
If you want to make things right…do right…and be right, be assured God will do right toward you. “Shall not the Judge of all the earth do right?” It’s never later than you think when it has to do with rightness in your life.
Mar 1, 2011
Know Thyself
The ancient Greek aphorism "Know thyself,” is inscribed in the forecourt of the Temple of Apollo at Delphi– It has been attributed to several ancient Greek sages, such as Socrates, etc. Nevertheless, it’s a wise man or woman who knows his or her limitations.
David, it would seem, knew his. “LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul [is] even as a weaned child”.
It takes maturity to both know and accept oneself. As one writer put it, “David was as a weaned child, sitting upon his mother’s lap, no longer fretting over milk.” David was comfortable in his own skin. But, at the same time, he was not in love with his own shadow.
The shepherd boy was not “educated beyond his intelligence.” He was content within his own intellectual sphere. He did not attempt to flex academic muscle he didn’t have. That is always embarrassing, for invariably, sooner or later, someone will put you to the test.
David knew certain things were too great and lofty for his mind; therefore, he did not intrude into those areas, especially those “secret things that belong [only] to the Lord.” He realized some things were too high, beyond his reach. He preferred the Biblical world with its limitations, rather than pseudo-mystical probing.
Intellectual contentment comes when one is able to say, I don’t know.”
David, it would seem, knew his. “LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul [is] even as a weaned child”.
It takes maturity to both know and accept oneself. As one writer put it, “David was as a weaned child, sitting upon his mother’s lap, no longer fretting over milk.” David was comfortable in his own skin. But, at the same time, he was not in love with his own shadow.
The shepherd boy was not “educated beyond his intelligence.” He was content within his own intellectual sphere. He did not attempt to flex academic muscle he didn’t have. That is always embarrassing, for invariably, sooner or later, someone will put you to the test.
David knew certain things were too great and lofty for his mind; therefore, he did not intrude into those areas, especially those “secret things that belong [only] to the Lord.” He realized some things were too high, beyond his reach. He preferred the Biblical world with its limitations, rather than pseudo-mystical probing.
Intellectual contentment comes when one is able to say, I don’t know.”
Feb 25, 2011
Had It Not Been For “HIM”
“If it had not been the LORD… now may Israel say…If it had not been the LORD…” This double statement David made in reference to God’s Elect, who were in danger of their soul being “swallowed up,” and “overwhelmed.” He tells them they had every right to preface their testimony with, “If it had not been the Lord.” And so do all of God’s children, no matter the age in which they live, or their geographical sphere.
It might be advantageous for some of us to fill in the blank, “If it had not been [for] the Lord________” O, child of God, think of it, meditate long upon it, “Had it not been [for] HIM.” It was He who took us from the hole of the pit, and set us in heavenly places. What a mess our lives would be, had it not been for Him.
In the movie, The King’s Speech, there is a wonderful scene that illustrates my point. The King, who had an incurable stutter, of which his nation was aware, was making his first speech by radio to his people. The only one in the sound room with him was his speech therapist, who had helped him marvelously. After nervously, but successfully, finishing his talk, he looked at his friend and said, “If it hadn’t been for you, they would have known it was me.”
It might be advantageous for some of us to fill in the blank, “If it had not been [for] the Lord________” O, child of God, think of it, meditate long upon it, “Had it not been [for] HIM.” It was He who took us from the hole of the pit, and set us in heavenly places. What a mess our lives would be, had it not been for Him.
In the movie, The King’s Speech, there is a wonderful scene that illustrates my point. The King, who had an incurable stutter, of which his nation was aware, was making his first speech by radio to his people. The only one in the sound room with him was his speech therapist, who had helped him marvelously. After nervously, but successfully, finishing his talk, he looked at his friend and said, “If it hadn’t been for you, they would have known it was me.”
Feb 24, 2011
*The First Lady Letter-Carrier
“I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.”
Most commentators believe Phebe was the bearer of this letter (Epistle) to the Romans. Few, if any, would dispute it as being the “masterpiece” of all Paul’s writings, and as far as that goes, any other Christian writing throughout Church history. Justification by faith is its theme. It set the Reformer, Martin Luther, free, and has done so for multitudes since.
All Christians, of all ages, owe this woman a debt of gratitude. Never did a messenger carry a more important letter. Bless the memory of her name! As my wife, Salle, says, “I’m sure glad Paul didn’t ask me to carry it in my purse.” What a great responsibility was laid upon this “weaker vessel.” But at the same time, what a tremendous honor was afforded her.
Her name means, “bright/radiant.” She was a business woman, possibly, one of means. She is the first in a list of some twenty-eight saints (two unnamed) whom Paul greets. There are no less than eight women mentioned, and he details the work of six of them. Phebe, as well as the other women mentioned, disprove the theory that Paul disapproved of women ministering in the churches. Paul’s depiction of Phebe is brief, “Sister, Servant, Succourer.” When speaking of great women, few words are needed; their works speak volumes.
Most commentators believe Phebe was the bearer of this letter (Epistle) to the Romans. Few, if any, would dispute it as being the “masterpiece” of all Paul’s writings, and as far as that goes, any other Christian writing throughout Church history. Justification by faith is its theme. It set the Reformer, Martin Luther, free, and has done so for multitudes since.
All Christians, of all ages, owe this woman a debt of gratitude. Never did a messenger carry a more important letter. Bless the memory of her name! As my wife, Salle, says, “I’m sure glad Paul didn’t ask me to carry it in my purse.” What a great responsibility was laid upon this “weaker vessel.” But at the same time, what a tremendous honor was afforded her.
Her name means, “bright/radiant.” She was a business woman, possibly, one of means. She is the first in a list of some twenty-eight saints (two unnamed) whom Paul greets. There are no less than eight women mentioned, and he details the work of six of them. Phebe, as well as the other women mentioned, disprove the theory that Paul disapproved of women ministering in the churches. Paul’s depiction of Phebe is brief, “Sister, Servant, Succourer.” When speaking of great women, few words are needed; their works speak volumes.
Feb 22, 2011
Those Nonconformist Nuisances
It’s bad enough constantly fighting the world intimidating us to be just like them (Romans 12:2); but when professing Christians attempt to bully othersto fall in line and march to their drum-beat, well, that is when I say, “Halt!” A nonconformist is called everything from a rebel, an antagonist, to a controversialist.
Emerson wrote, “Whoso would be a man must be a nonconformist.” John Ruskin, the English art critic, said, “I fear uniformity. You cannot manufacture great men any more than you can manufacture gold.” A German philosopher commented, “We forfeit three-fourths of ourselves in order to be like other people.” And the old Methodist, Francis Asbury, prayed at an ordination service, “O Lord, grant that these brethren may never want to be like other men.”
In 1662, on St. Bartholomew’s Day, over 2000 of England’s finest preachers were ejected from their pulpits for refusing to conform to the mandates and dictates of the Act of Uniformity. On August 24, 1662, these stalwart ministers preached their “farewell sermons” to their congregations. The price these nonconformists paid? Two thousand, five-hundred preachers were silenced. There were three-thousand deaths, and sixty-thousand families were ruined.
Every man, woman, and young person found in the Bible, who were mightily used of God were nonconformists. God elected and encouraged them to be so. Their nonconformity was Divinely deliberate.
The Bible teaches the only thing we, as Christians, are to conform to is the Image of Jesus Christ.
Emerson wrote, “Whoso would be a man must be a nonconformist.” John Ruskin, the English art critic, said, “I fear uniformity. You cannot manufacture great men any more than you can manufacture gold.” A German philosopher commented, “We forfeit three-fourths of ourselves in order to be like other people.” And the old Methodist, Francis Asbury, prayed at an ordination service, “O Lord, grant that these brethren may never want to be like other men.”
In 1662, on St. Bartholomew’s Day, over 2000 of England’s finest preachers were ejected from their pulpits for refusing to conform to the mandates and dictates of the Act of Uniformity. On August 24, 1662, these stalwart ministers preached their “farewell sermons” to their congregations. The price these nonconformists paid? Two thousand, five-hundred preachers were silenced. There were three-thousand deaths, and sixty-thousand families were ruined.
Every man, woman, and young person found in the Bible, who were mightily used of God were nonconformists. God elected and encouraged them to be so. Their nonconformity was Divinely deliberate.
The Bible teaches the only thing we, as Christians, are to conform to is the Image of Jesus Christ.
Feb 21, 2011
Impossible or Improbable
“Whosoever is born of God…cannot sin.” A casual reading of 1 John shows Christians can, and do, sin. Is this then a contradiction? No, for the Bible does not contradict itself. For the answer to this seemingly problematic text (as in all such cases), we must allow the Scriptures to interpret themselves. “Cannot” does not essentially mean impossible, though it can (cp. Titus 1:2 & Heb.6:18).
It seems it’s general meaning is “improbable” (unlikely). There are many Scriptures that prove this to be so. But to save space, I’ll cite just two. In Luke 11, the friend says, “I cannot rise and give thee.” But he does. Likewise, Matthew 7 says “A good tree cannot bring forth evil fruit.” That is, it would be contrary to its nature to do so. But sometimes it does. So, when a Christian sins, he does something wholly contrary to his new nature. All of the first Adam’s descendents sin. It’s characteristic. But those related to the last Adam, are not likely to dabble in it. A sheep can fall into a mud hole, but he doesn’t wallow in it, like the hog.
We are not sinless, but each of us ought to long to sin less. Darling David tells us the secret of how to accomplish this. “Stand in awe and sin not.” Evidently, his fall came as a result of his no longer being awestruck by God.
It seems it’s general meaning is “improbable” (unlikely). There are many Scriptures that prove this to be so. But to save space, I’ll cite just two. In Luke 11, the friend says, “I cannot rise and give thee.” But he does. Likewise, Matthew 7 says “A good tree cannot bring forth evil fruit.” That is, it would be contrary to its nature to do so. But sometimes it does. So, when a Christian sins, he does something wholly contrary to his new nature. All of the first Adam’s descendents sin. It’s characteristic. But those related to the last Adam, are not likely to dabble in it. A sheep can fall into a mud hole, but he doesn’t wallow in it, like the hog.
We are not sinless, but each of us ought to long to sin less. Darling David tells us the secret of how to accomplish this. “Stand in awe and sin not.” Evidently, his fall came as a result of his no longer being awestruck by God.
Feb 19, 2011
*The Product of God’s Mercy
“Out of the mercy seat made [He] the cherubims.” Just as the cherubims were the product of the mercy seat, so we are the direct outgrowth of the Mercy of God. Thus, we are called, “Vessels of mercy.” From start to finish, there will never be a time in the life of God’s Elect that God’s Mercy is not needed. From a towering King David, to the lowly publican, all are in need of God’s Mercy. Whether acknowledged or not.
God’s Mercy is described as great, rich, manifold, plenteous, abundant, sure, everlasting, tender, new every morning, high as heaven, filling the earth, and His delight. Is it any wonder then, that darling David said, “I will sing of the mercies of the Lord forever.”
And he knew better than most the need of God’s Mercy. Listen to him crying out to his God for mercy, after that dark, dark, night of his soul, when he sinned against a Holy God. “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.”
O, child of God, are you in sins clutches? Then flee to the Mercy Seat. The Blood has been applied. And HE promises to meet you there.
‘Take heed of abusing the mercy of God…To sin because mercy abounds, is the devil’s logic…he that sins because of God’s mercy, shall have judgement without mercy.”(Thomas Watson)
God’s Mercy is described as great, rich, manifold, plenteous, abundant, sure, everlasting, tender, new every morning, high as heaven, filling the earth, and His delight. Is it any wonder then, that darling David said, “I will sing of the mercies of the Lord forever.”
And he knew better than most the need of God’s Mercy. Listen to him crying out to his God for mercy, after that dark, dark, night of his soul, when he sinned against a Holy God. “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.”
O, child of God, are you in sins clutches? Then flee to the Mercy Seat. The Blood has been applied. And HE promises to meet you there.
‘Take heed of abusing the mercy of God…To sin because mercy abounds, is the devil’s logic…he that sins because of God’s mercy, shall have judgement without mercy.”(Thomas Watson)
Feb 18, 2011
To Have or Have Not
“…I have learned, in whatsoever state I am, therewith to be content.” One of Paul’s main reasons for writing his friends at Philippi was to express his thanks for their support. But he left this until the end of the letter, for there was something that took precedent over his physical comfort, and that was their spiritual well-being. But, having addressed this, in closing, he now expresses his gratitude for their gift.
But this created a two-fold problem. How does he accomplish this and still let them know his dependence is on God and not their gift, without, at the same time, seeming to be ungrateful. And secondly, how does he thank them without sounding as though he is requesting another gift? As one has said, his answer came “in blending delicacy with dignity and pleasantry.”
The solution to his dilemma was to be found in one word: contentment. He wanted his friends to know that whether it is rags or riches, penury or prosperity, he was content, under all circumstances. Therefore, he did not take the one as a curse and the other as a blessing. They were both alike to him. For, whichever, he knew it came from the hand of the Lord. Paul’s contentment was Christ Himself.
This is a difficult lesson for us to learn. It’s a hard subject to grasp. It takes long tutelage in the school of life. But, once we do comprehend it, to have or have not is no longer a concern. For we will have found the all-sufficiency of Christ.
Only in Christ will you find a calm confidence in all circumstances.
But this created a two-fold problem. How does he accomplish this and still let them know his dependence is on God and not their gift, without, at the same time, seeming to be ungrateful. And secondly, how does he thank them without sounding as though he is requesting another gift? As one has said, his answer came “in blending delicacy with dignity and pleasantry.”
The solution to his dilemma was to be found in one word: contentment. He wanted his friends to know that whether it is rags or riches, penury or prosperity, he was content, under all circumstances. Therefore, he did not take the one as a curse and the other as a blessing. They were both alike to him. For, whichever, he knew it came from the hand of the Lord. Paul’s contentment was Christ Himself.
This is a difficult lesson for us to learn. It’s a hard subject to grasp. It takes long tutelage in the school of life. But, once we do comprehend it, to have or have not is no longer a concern. For we will have found the all-sufficiency of Christ.
Only in Christ will you find a calm confidence in all circumstances.
Feb 16, 2011
Apologetic Apologist
One meaning the dictionary gives for the word apologetics is: The branch of theology that is concerned with defending or proving the truth of Christian doctrines. And for the word apologize: to express regret, ask forgiveness, make an apology, beg pardon, say you are sorry. A.W. Tozer said of one popular preacher of his day, “He is an apologist who needs to apologize.” All Christians, to some extent, are apologists, especially preachers.
My dear friend, Dr. John R. Rice, used to say, “Some preachers ask before preaching, “Who’s out there? then shoot.” He went on to say, he believed a man ought to shoot first, and then ask, “Who’d I hit?” Far too many preachers today “tip-toe through the tulips,” as they say. They come to the pulpit as Agag of old, “delicately.” At a time such as this in our beloved country, we don’t need psychologists in the pulpit, but heart surgeons.
It seems many who are called to defend the faith, preface their defense with an apology to the people before doing so. Preachers need to stand up and play the man! If deacon “fuddy-duddy” tells you, “You’re rubbing the cat the wrong way,” tell him to turn the cat around. Preach every sermon like it’s your last, and preach it as though Jesus was in the audience. Please the Master, not men. Why would you want the respect of a world that hated Him? Be a man “Approved of God.”
Barrel-straight preachers are thought by some to be of a different temperament than their peers. NO! They have a different heart. Don’t try to pass off your cowardness for compassion. The most compassionate men I ever met were men with strong convictions. Truth is always before love, else how would you know what true love is. Yet men trim their message in the pretence of love (Jer.2:33,a). True, some do the right thing, but in the wrong way. But better that than the reverse. But I would add, in contending for the faith, one need not be contentious.
“Why should clay fear clay?” (James M. Grey)
My dear friend, Dr. John R. Rice, used to say, “Some preachers ask before preaching, “Who’s out there? then shoot.” He went on to say, he believed a man ought to shoot first, and then ask, “Who’d I hit?” Far too many preachers today “tip-toe through the tulips,” as they say. They come to the pulpit as Agag of old, “delicately.” At a time such as this in our beloved country, we don’t need psychologists in the pulpit, but heart surgeons.
It seems many who are called to defend the faith, preface their defense with an apology to the people before doing so. Preachers need to stand up and play the man! If deacon “fuddy-duddy” tells you, “You’re rubbing the cat the wrong way,” tell him to turn the cat around. Preach every sermon like it’s your last, and preach it as though Jesus was in the audience. Please the Master, not men. Why would you want the respect of a world that hated Him? Be a man “Approved of God.”
Barrel-straight preachers are thought by some to be of a different temperament than their peers. NO! They have a different heart. Don’t try to pass off your cowardness for compassion. The most compassionate men I ever met were men with strong convictions. Truth is always before love, else how would you know what true love is. Yet men trim their message in the pretence of love (Jer.2:33,a). True, some do the right thing, but in the wrong way. But better that than the reverse. But I would add, in contending for the faith, one need not be contentious.
“Why should clay fear clay?” (James M. Grey)
A Change Coming to the Journal
Many have come to think of “The Journal” as strictly devotional in content, and for the most part, they are correct. But for several months now, as the Puritans would say, “my soul has been exercised” in the matter of a broadening of the topics discussed. The word itself, journal, has multiple meanings. It is not confined to, as some have come to suppose, a kind of diary on personal experiences. My home-town newspaper was called, “The Journal,” and I assure you, the topics were legion.
One of the main causes for expanding our subject matter is a statement a dear Christian made to me years ago. After sitting under my ministry in a camp meeting for a few days, he came to me with his wife, introduced himself and her, and then said, “I thought I was going crazy till I heard you. I’ve thought I was the only one who believed like that.” There is a remnant of God’s people today, who are being intimidated by everything from the media, politicians, to totalitarian preachers.
I’m not an authority on the events and issues of our day, but I have an Authoritative Book that is! Paul told the Ephesians that he had not held back anything that was profitable to them, that he had declared the whole council of God. It is not our intent to “ride a hobby horse,” but we do intend to attempt to enlighten the Elect concerning the controversial issues. The above mentioned trio would have you believe only as they do. As someone has said, “An informed people, is a happy people.”
“The Journal” will basically be the same, but will now have issue oriented subjects interspersed from time to time. Some may not like or agree with all I say, that is your right. But my hope is that what I say will make you think on your own, and not let others do your thinking for you. Thank God there are still a few lone voices in the wilderness crying out, “I am not the only one, but I am one.”
“I am only one, but I am one. I can't do everything, but I can do something. The something I ought to do, I can do. And by the grace of God, I will.”
(Edward Everett Hale)
One of the main causes for expanding our subject matter is a statement a dear Christian made to me years ago. After sitting under my ministry in a camp meeting for a few days, he came to me with his wife, introduced himself and her, and then said, “I thought I was going crazy till I heard you. I’ve thought I was the only one who believed like that.” There is a remnant of God’s people today, who are being intimidated by everything from the media, politicians, to totalitarian preachers.
I’m not an authority on the events and issues of our day, but I have an Authoritative Book that is! Paul told the Ephesians that he had not held back anything that was profitable to them, that he had declared the whole council of God. It is not our intent to “ride a hobby horse,” but we do intend to attempt to enlighten the Elect concerning the controversial issues. The above mentioned trio would have you believe only as they do. As someone has said, “An informed people, is a happy people.”
“The Journal” will basically be the same, but will now have issue oriented subjects interspersed from time to time. Some may not like or agree with all I say, that is your right. But my hope is that what I say will make you think on your own, and not let others do your thinking for you. Thank God there are still a few lone voices in the wilderness crying out, “I am not the only one, but I am one.”
“I am only one, but I am one. I can't do everything, but I can do something. The something I ought to do, I can do. And by the grace of God, I will.”
(Edward Everett Hale)
Feb 15, 2011
*Looking Out For The Other Guy
Our pastor told a cute story about an accident that took place in a lady’s yard. Recounting it to her neighbor she said, “It was awful; the car hit a tree, totaling it. The man was seriously hurt, and blood was all over the place.” Her neighbor asked her what she did, to which she replied, “Well, immediately my Red Cross training kicked-in. I put my head between my knees so I wouldn’t pass out.”
We laugh, but there’s more truth than fiction in this story. When it’s a question of ours, or someone else’s welfare, most of us choose the former. Like Jacob of old, we’ll let others take the brunt of things, while we safely bring up the rear. How unlike the Lord many of us are. He stood at the forefront and said, “…let these go their way.” Others profited at His expense. He was willing to spend and be spent for them.
The Psalmist tells us that a godly person, “…sweareth to his own hurt.” We need never fear in life; God will always be there to cover our back. There is something far better than self-preservation; it’s called Divine-preservation. “The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.” Let’s take care of others; God will take care of us!
"Me, Me, Me." Is not on God's musical scale."
We laugh, but there’s more truth than fiction in this story. When it’s a question of ours, or someone else’s welfare, most of us choose the former. Like Jacob of old, we’ll let others take the brunt of things, while we safely bring up the rear. How unlike the Lord many of us are. He stood at the forefront and said, “…let these go their way.” Others profited at His expense. He was willing to spend and be spent for them.
The Psalmist tells us that a godly person, “…sweareth to his own hurt.” We need never fear in life; God will always be there to cover our back. There is something far better than self-preservation; it’s called Divine-preservation. “The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.” Let’s take care of others; God will take care of us!
"Me, Me, Me." Is not on God's musical scale."
Feb 12, 2011
Paul and His Books
"The cloke that I left at Troas with Carpus, when thou comest, bring [with thee], and the books, [but] especially the parchments."
Here we have a picture of the whole man, the physical, intellectual, and Spiritual: something to warm his body; something to occupy his mind; something to feed his soul. Some expositors speculate the Apostle might have left these three items with his friend, Carpus, during the summer months, to keep for him. Paul wanting to travel light, thinking these things would have been cumbersome.
I have a difficult time accepting this theory. He may have left the first two, but I doubt seriously, the “parchments” (Scriptures). I think possibly, when arrested, he was not permitted to return to his lodging to collect his belongings. So now, in a damp prison cell, shivering with the chill of winter coming on, he asks his young protégé to make haste in bringing them to him.
I can understand him desiring the first and last articles. Staying warm and having his Bible would seem to most Christians to suffice. But Paul also wanted his books. Like dear friends, he wanted them with him at the end. He is ready to be offered up, yet is reading right up to the time of his departure. As long as the old man lived, he wanted to continue learning. He could no longer preach, but he could read.
How he loved books and reading them, in spite of his poor eyesight. Is it any wonder then that he told young Timothy, “Give attendance to reading.” Paul read the poets of his day, was familiar with the philosophers, and knew something about science. God’s Book came first in Paul’s life and ministry, but God gave him his books as an added blessing. As Bishop Moule wrote, “The God of Scripture has room in His heart for every detail of human life.” Standing on others’ shoulders helps us see further than we naturally would have, without their help. Let us not only get in “The Book,” but in good books also.
Here we have a picture of the whole man, the physical, intellectual, and Spiritual: something to warm his body; something to occupy his mind; something to feed his soul. Some expositors speculate the Apostle might have left these three items with his friend, Carpus, during the summer months, to keep for him. Paul wanting to travel light, thinking these things would have been cumbersome.
I have a difficult time accepting this theory. He may have left the first two, but I doubt seriously, the “parchments” (Scriptures). I think possibly, when arrested, he was not permitted to return to his lodging to collect his belongings. So now, in a damp prison cell, shivering with the chill of winter coming on, he asks his young protégé to make haste in bringing them to him.
I can understand him desiring the first and last articles. Staying warm and having his Bible would seem to most Christians to suffice. But Paul also wanted his books. Like dear friends, he wanted them with him at the end. He is ready to be offered up, yet is reading right up to the time of his departure. As long as the old man lived, he wanted to continue learning. He could no longer preach, but he could read.
How he loved books and reading them, in spite of his poor eyesight. Is it any wonder then that he told young Timothy, “Give attendance to reading.” Paul read the poets of his day, was familiar with the philosophers, and knew something about science. God’s Book came first in Paul’s life and ministry, but God gave him his books as an added blessing. As Bishop Moule wrote, “The God of Scripture has room in His heart for every detail of human life.” Standing on others’ shoulders helps us see further than we naturally would have, without their help. Let us not only get in “The Book,” but in good books also.
Feb 9, 2011
*My Frustrations
My natural temperament can be easily frustrated. I’ve had to deal with this all my Christian life. I asked the Lord to deliver me from it, or at least give me something to help me through those trying times. He didn’t do the former, but He did answer my prayer for the latter. He gave me a little saying I repeat to myself when those frustrating times come: “Nothing’s perfect; nothing’s lasting; and you’ll never get it all together.”
As to the first of these three, I like perfection. The only trouble is I’m living in an imperfect world of things and people. Then there is the problem of my wanting things to remain just the way they are. But I’m afraid there is an end of all things. They get old, rust, break, or just vanish out of sight, to be no more. One more thing that will never happen: I like all my ducks “in a row.” I want completion—no loose ends—nothing is to be missing. But in this life, I need to realize I’ll never have it all together. I’ll just have to do with what I have.
When I truly accept these three things, I find it much easier to live my life.
As to the first of these three, I like perfection. The only trouble is I’m living in an imperfect world of things and people. Then there is the problem of my wanting things to remain just the way they are. But I’m afraid there is an end of all things. They get old, rust, break, or just vanish out of sight, to be no more. One more thing that will never happen: I like all my ducks “in a row.” I want completion—no loose ends—nothing is to be missing. But in this life, I need to realize I’ll never have it all together. I’ll just have to do with what I have.
When I truly accept these three things, I find it much easier to live my life.
Feb 7, 2011
*We Worriers
“Which of you by taking thought can add one cubit unto his stature?” The context shows Jesus is discussing anxiety in the life of His children. When I was a boy I was always small for my age (I’m 5’9’’ now). I wished to be taller, but I found wishing something so, doesn’t make it so. This was a constant, nagging, worry in my young life. But it was all wasted time, for while I was full of care, I was not conscious God was allowing the natural process of life to do its work (Mk.4:26,27).
Those things in life we can take care of need to be looked too; but, if out of our hands, committed to God and left there. O, I can artificially fix the problem by putting lifts in my shoes; but at the end of the day, when I step out of them, my problem is still there. I still come up short. We need to take a lesson from Zacchaeus, he didn’t worry about that thing in his life he could not alter, he just kept his eyes on Jesus. It is vain to worry night and day concerning those things which we have no power over (Psl.127:2).
Mark it down; the size of our God will be in direct proportion to our worries. If a long list of worries, our God grows smaller as the list grows greater. If few in number, God grows greater as each worry drops off.
Worry bankrupts the spirit.
Those things in life we can take care of need to be looked too; but, if out of our hands, committed to God and left there. O, I can artificially fix the problem by putting lifts in my shoes; but at the end of the day, when I step out of them, my problem is still there. I still come up short. We need to take a lesson from Zacchaeus, he didn’t worry about that thing in his life he could not alter, he just kept his eyes on Jesus. It is vain to worry night and day concerning those things which we have no power over (Psl.127:2).
Mark it down; the size of our God will be in direct proportion to our worries. If a long list of worries, our God grows smaller as the list grows greater. If few in number, God grows greater as each worry drops off.
Worry bankrupts the spirit.
Feb 5, 2011
The Promise Keeper
“According to all that he promised: there hath not failed one word of all his good promise, which he promised...hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good?”
The old timers used to say, “A man is as good as his word.” To be sure, this is true of our covenant keeping God. Abraham, as the saying goes, “hung his hat on it.” He believed “What he had promised, he was able also to perform.”
No matter how long in coming, the old patriarch was willing to bide his time. Had not God told Habakkuk, “Though it tarry, wait for it; because it will surely come, it will not tarry.” And you can be guaranteed, “They shall not be ashamed that wait for [God].” Caleb lived on one promise for forty years.
O child of God, be assured of this one thing, when God says, “At the time appointed I will…” He means it! D.L. Moody said, “God always returns by way of His promises.” Therefore, plead the promises of God! Humbly remind him by your heartbreaking words, as my children used to say to me, "But you promised Dad." So say to your God, “But you promised me Father.”You need not “stagger” at His promises, but be as Sara of old, “She judged him faithful who had promised.”
"Whereby are given unto us exceeding great and precious promises"
The old timers used to say, “A man is as good as his word.” To be sure, this is true of our covenant keeping God. Abraham, as the saying goes, “hung his hat on it.” He believed “What he had promised, he was able also to perform.”
No matter how long in coming, the old patriarch was willing to bide his time. Had not God told Habakkuk, “Though it tarry, wait for it; because it will surely come, it will not tarry.” And you can be guaranteed, “They shall not be ashamed that wait for [God].” Caleb lived on one promise for forty years.
O child of God, be assured of this one thing, when God says, “At the time appointed I will…” He means it! D.L. Moody said, “God always returns by way of His promises.” Therefore, plead the promises of God! Humbly remind him by your heartbreaking words, as my children used to say to me, "But you promised Dad." So say to your God, “But you promised me Father.”You need not “stagger” at His promises, but be as Sara of old, “She judged him faithful who had promised.”
"Whereby are given unto us exceeding great and precious promises"
Feb 4, 2011
MY FRIENDS
John wrote it in one of his little epistles, “Greet the friends.” Therefore, I greet my readers in the name of the Lord, considering each of you to be just that, true friends. I have not met most of you face to face, but neither had Paul the Colossians, yet his and their souls were knit together in love. I feel this way in our relationship.
Many have e-mailed us wanting to know about my health. Well let me just say, I have never experienced the power of united prayer in my life and ministry, these past fifty-three years, as I have since asking you to intercede to our Father for me. I feel again like my old self. The bleeding has stopped, my strength has returned, and my only medication is an anti-acid pill and liquid iron. At seventy-seven, I have the aches and pain that go with age, but other than that, “A-1.”
May God bless each of you for your prayers. It is a wonderful thing to be able to exchange one’s own strength for HIS. Someone asked, “Did God heal you?” My answer is that God is healing me moment by moment.” The Lord, I feel, has made me dependent upon the prayers of HIS people. As long as they keep their hands lifted to God, as Joshua of old, I have the victory.
I want, as always, to also thank our faithful supporters. Because of the economy and other things, we have lost over $200 a month. But we have little concern, since our largest contributor is a RICH JEW! We have a little barrel in the kitchen that we’ve had for over thirty- five years, On the inside, there is a “handful of meal” lying at the bottom; on the outside of it I have written : “And the barrel of meal wasted not.” And our testimony is just that. As I heard an old preacher say years ago, “You can depend on Jesus showing up whenever He’s needed. AMEN AND AMEN!
An Old Disciple,
Richard
Many have e-mailed us wanting to know about my health. Well let me just say, I have never experienced the power of united prayer in my life and ministry, these past fifty-three years, as I have since asking you to intercede to our Father for me. I feel again like my old self. The bleeding has stopped, my strength has returned, and my only medication is an anti-acid pill and liquid iron. At seventy-seven, I have the aches and pain that go with age, but other than that, “A-1.”
May God bless each of you for your prayers. It is a wonderful thing to be able to exchange one’s own strength for HIS. Someone asked, “Did God heal you?” My answer is that God is healing me moment by moment.” The Lord, I feel, has made me dependent upon the prayers of HIS people. As long as they keep their hands lifted to God, as Joshua of old, I have the victory.
I want, as always, to also thank our faithful supporters. Because of the economy and other things, we have lost over $200 a month. But we have little concern, since our largest contributor is a RICH JEW! We have a little barrel in the kitchen that we’ve had for over thirty- five years, On the inside, there is a “handful of meal” lying at the bottom; on the outside of it I have written : “And the barrel of meal wasted not.” And our testimony is just that. As I heard an old preacher say years ago, “You can depend on Jesus showing up whenever He’s needed. AMEN AND AMEN!
An Old Disciple,
Richard
Feb 2, 2011
Legitimate Enjoyments
“Wherein they think it strange that ye run not with them to the same excess of riot...” Let’s study two words in the text that will help us in our Christian life.
Excess: “exceeding, extreme, beyond what is customary, unlimited, more than necessary.” The world teaches her worldlings to live in excess in every area of their lives. Whether it is food, drink, amusements, sex, exercise, etc., they are to go above and beyond what is normal and natural.
Riot: The Bible does not use this term as we think of it today, as in an unruly, uncontrolled mob, but rather, indulging in unrestrained revelry. We say of someone, “You’re a riot,” or “We had a riot.” We mean by these terms that good times were had. The prodigal “wasted his substance with riotous living.” His good times turned into bad times, because it became excessive. This is true of all things that we permit in our lives that are done in excess. But notice that, when he arrived home, he had a legitimate and real riot of a time, because it was done scripturally and properly.
Because the world goes to the extreme in all they do, many of us let that drive us to the place of not enjoying anything associated with them because of their excess. God has given us richly all things to enjoy as long as these things are done in moderation.
“Abstinence in some things; moderation in all things” (Salle Sandlin)
Excess: “exceeding, extreme, beyond what is customary, unlimited, more than necessary.” The world teaches her worldlings to live in excess in every area of their lives. Whether it is food, drink, amusements, sex, exercise, etc., they are to go above and beyond what is normal and natural.
Riot: The Bible does not use this term as we think of it today, as in an unruly, uncontrolled mob, but rather, indulging in unrestrained revelry. We say of someone, “You’re a riot,” or “We had a riot.” We mean by these terms that good times were had. The prodigal “wasted his substance with riotous living.” His good times turned into bad times, because it became excessive. This is true of all things that we permit in our lives that are done in excess. But notice that, when he arrived home, he had a legitimate and real riot of a time, because it was done scripturally and properly.
Because the world goes to the extreme in all they do, many of us let that drive us to the place of not enjoying anything associated with them because of their excess. God has given us richly all things to enjoy as long as these things are done in moderation.
“Abstinence in some things; moderation in all things” (Salle Sandlin)
Feb 1, 2011
The Right Mixture
The Word of God is not an Aladdin’s Lamp. You do not hold it in your hands and make a wish; you hide it in your heart, and make a request by faith. It will not profit if it is not believed. The writer of Hebrews, speaking of God’s people of old tells us, “…the word…did not profit them, not being mixed with faith.” If there is no belief, there is no benefit.
Both a baker and scientist realize the importance of proper ingredients. The right mixture in prayer is the Bible and faith. Paul commends the young Christians at Thessalonica in this respect, “… ye received the word of God... which effectually worketh also in you that believe.”
If you don’t have the right concoction, then the Bible holds no advantage for you as a Christian. The Word just won’t work if there is no faith.
"Where reason cannot wade there faith may swim" (Thomas Watson)
Both a baker and scientist realize the importance of proper ingredients. The right mixture in prayer is the Bible and faith. Paul commends the young Christians at Thessalonica in this respect, “… ye received the word of God... which effectually worketh also in you that believe.”
If you don’t have the right concoction, then the Bible holds no advantage for you as a Christian. The Word just won’t work if there is no faith.
"Where reason cannot wade there faith may swim" (Thomas Watson)
Jan 31, 2011
Diets and Doctrines
“How is it then, brethren? When ye come together, everyone one you hath a…doctrine.” Is it any wonder, this carnal, Corinthian church, was so full of confusion? It seems there were so many voices, all spouting their own “pet” doctrine, that one had a difficult time knowing what and who to believe. Does this sound familiar to contemporary Christians?
This has always been, and will continue, until we come unto the perfect man. As long as fallible creatures, such as we, handle an infallible Book, there will be differences. The problem is not with the Book, but the one reading it. Temperament, up-bringing, and bias are some of the things which go into our understanding of the Scriptures. We all, at best, see it through “jaundiced” eyes.
There are legions of diets in the world, like the doctrines mentioned above. All claiming to be the one that works over all others. This causes much frustration to a sincere and serious person who’s seeking a simple solution. After trying not just a few, and finding no answer, the wise person comes to a peaceful conclusion. That being, all of the various advocates of each product have three or four things they agree on, something that is common to all. If the seeker majors on these, they will find solace of soul.
We all ascribe to the Blood, Second Birth, Bodily Resurrection, Justification by Faith, etc. Let us stick to what we all know for sure and agree upon. As to those shady area’s, “Let every man be fully persuaded in his own mind.”
“In essentials, unity; in non-essentials, liberty; in all things, charity.” (Augustine)
This has always been, and will continue, until we come unto the perfect man. As long as fallible creatures, such as we, handle an infallible Book, there will be differences. The problem is not with the Book, but the one reading it. Temperament, up-bringing, and bias are some of the things which go into our understanding of the Scriptures. We all, at best, see it through “jaundiced” eyes.
There are legions of diets in the world, like the doctrines mentioned above. All claiming to be the one that works over all others. This causes much frustration to a sincere and serious person who’s seeking a simple solution. After trying not just a few, and finding no answer, the wise person comes to a peaceful conclusion. That being, all of the various advocates of each product have three or four things they agree on, something that is common to all. If the seeker majors on these, they will find solace of soul.
We all ascribe to the Blood, Second Birth, Bodily Resurrection, Justification by Faith, etc. Let us stick to what we all know for sure and agree upon. As to those shady area’s, “Let every man be fully persuaded in his own mind.”
“In essentials, unity; in non-essentials, liberty; in all things, charity.” (Augustine)
Jan 30, 2011
Vile Virtues
My daughter, Leah, told me the title of a book she had seen in a Christian bookstore: If You Don’t Die to Self Soon, I’m gonna have to kill you! I wonder how many of our loved ones, friends, and associates feel that way about us? Some of us are so haughty that if there was a vacancy in the Godhead, we’d apply for it.
The only way to shed our filthy self-righteous rags is by way of the cross. Only then can we bequeath our leprous-soaked attire to the grave. After we leave our vile virtues behind, then will come to pass, “…and they shall walk with me in white.” As one writer said, “No grave, no resurrection: only resuscitation. A crepe with no bier to follow.”
In the latter part of the book of Job, after he silences his friends, Job attempts to prove his righteousness. He uses the personal pronoun “I” and “me” and “mine” nearly 200 times. But after God reduces him to nothing by showing him his utter corruption, he cries out, “I abhor myself, and repent…” It is then the “double-barreled blessings” of God are poured out upon him.
We all need to ask ourselves, “When was the last time I agonizingly repented of all the goodness, virtues, and morality that self has produced apart from God?”
“God is not deceived by externals.” (C.S. Lewis)
The only way to shed our filthy self-righteous rags is by way of the cross. Only then can we bequeath our leprous-soaked attire to the grave. After we leave our vile virtues behind, then will come to pass, “…and they shall walk with me in white.” As one writer said, “No grave, no resurrection: only resuscitation. A crepe with no bier to follow.”
In the latter part of the book of Job, after he silences his friends, Job attempts to prove his righteousness. He uses the personal pronoun “I” and “me” and “mine” nearly 200 times. But after God reduces him to nothing by showing him his utter corruption, he cries out, “I abhor myself, and repent…” It is then the “double-barreled blessings” of God are poured out upon him.
We all need to ask ourselves, “When was the last time I agonizingly repented of all the goodness, virtues, and morality that self has produced apart from God?”
“God is not deceived by externals.” (C.S. Lewis)
Jan 29, 2011
*When Praying is Sin
What did the following four men have in common: Moses, Balaam, Joshua, and Samuel? Each was praying when he should have been performing. Prayer can be a spiritual substitute in place of doing what we know God wants us to do. Someone has said, “You can be so sweet, you become sticky.” Well, is it not also true that some people become so “spiritual,” they’re sickening?
There are scores of things in the Bible we need not waste our time in prayer about. For example, when a brother or sister has a legitimate need, and we have the means by us, we need not bend the knee but, rather, should put out our hand. Any and all situations in life when we know what God wants of us, and we refuse to do it, then it is sin (James 4:17). And no amount of prayer will excuse or exempt us.
There are scores of things in the Bible we need not waste our time in prayer about. For example, when a brother or sister has a legitimate need, and we have the means by us, we need not bend the knee but, rather, should put out our hand. Any and all situations in life when we know what God wants of us, and we refuse to do it, then it is sin (James 4:17). And no amount of prayer will excuse or exempt us.
Jan 28, 2011
Wandering From the Word
David loved the Word of God. The 119th Psalm is all about the wonderful Word. Almost every one of the 176 verses speaks of it. In the ninety-seventh verse he says, “O how love I thy law! it is my meditation all the day.” Ten more times he mentions how much he loved the Scriptures (vv.47, 48, 97, 113, 119, 127, 140, 159, 163, and 167).
A Christian cannot love the Word and the world at the same time. If you have lost your appetite for the Word, it is sure you are feeding on the leeks and garlic of Egypt. You can always spot such a person. Garlic has a distinct odor.
If you have wandered away from the Word, and have brought shame upon Christ and yourself, you are by no way finished. You can begin again. Peter’s embarrassing experience testifies to this. “And Peter remembered the word of Jesus…And he went out, and wept bitterly.” Nothing will revive again like the Word. Men are likened unto trees in the Bible, and water to the Word.
Therefore Job says: "For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; Yet through the scent of water it will bud, and bring forth boughs like a plant."
(Job 14:7-9)
A Christian cannot love the Word and the world at the same time. If you have lost your appetite for the Word, it is sure you are feeding on the leeks and garlic of Egypt. You can always spot such a person. Garlic has a distinct odor.
If you have wandered away from the Word, and have brought shame upon Christ and yourself, you are by no way finished. You can begin again. Peter’s embarrassing experience testifies to this. “And Peter remembered the word of Jesus…And he went out, and wept bitterly.” Nothing will revive again like the Word. Men are likened unto trees in the Bible, and water to the Word.
Therefore Job says: "For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; Yet through the scent of water it will bud, and bring forth boughs like a plant."
(Job 14:7-9)
Jan 27, 2011
Spiritual Weaning
“Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breast.” As I see it, weaning has to do with two things: dependence and affection. To be sure, this can be a most difficult and traumatic event. Not only do we wean our children, but God also does the same.
David tells us he had been weaned both physically, and spiritually; “…as a child that is weaned of his mother: my soul is even as a weaned child.” The Lord weans us from the world, so that we will no longer be dependent upon it, nor have affection toward it. He would have these two traits focused wholly upon Himself. “My God shall supply all your need…” “Set your affection on things above…”
It is interesting to note that Samuel never had any kind of intimate relationship with God, until after he was weaned. It was then the Lord began to speak to him personally. It is not only the bad, but the good also, that God weans us from. We must be drawn from whatever and whoever we cleave to, and cast ourselves upon the bosom of our God. “Carry [us] in thy bosom, as a nursing father beareth the sucking child.” Amen and Amen!
David tells us he had been weaned both physically, and spiritually; “…as a child that is weaned of his mother: my soul is even as a weaned child.” The Lord weans us from the world, so that we will no longer be dependent upon it, nor have affection toward it. He would have these two traits focused wholly upon Himself. “My God shall supply all your need…” “Set your affection on things above…”
It is interesting to note that Samuel never had any kind of intimate relationship with God, until after he was weaned. It was then the Lord began to speak to him personally. It is not only the bad, but the good also, that God weans us from. We must be drawn from whatever and whoever we cleave to, and cast ourselves upon the bosom of our God. “Carry [us] in thy bosom, as a nursing father beareth the sucking child.” Amen and Amen!
Jan 24, 2011
We Need Each Other
"All mankind is of one author, and is one volume… No man is an island, entire of itself.” The meaning of this quotation by John Donne (1572-1631) is very clear; human beings do not thrive when isolated from others. The scriptures teach this is especially true of Believers. Over and over we are told to assemble ourselves together, to exhort and encourage each other, and to bear one another’s burdens.
One can be an individualist without being an isolationist. Elijah found this out the hard way. While on the other hand free-spirited Paul proves it to be so. Consistently we read such phrases as: Paul and Timothy: Paul and Barnabas: Paul and Titus: Paul and Sosthenes. As one writer brings out, “It is a rule in the family of God that every one that loveth Him that begat loveth him also that is begotten of Him.”
The wise man tells us, “Two [are] better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him [that is] alone when he falleth; for [he hath] not another to help him up. Again, if two lie together, then they have heat: but how can one be warm [alone]? And if one prevail against him, two shall withstand him.”
The greatest compliment one Christian can give another is, “I need you.”
One can be an individualist without being an isolationist. Elijah found this out the hard way. While on the other hand free-spirited Paul proves it to be so. Consistently we read such phrases as: Paul and Timothy: Paul and Barnabas: Paul and Titus: Paul and Sosthenes. As one writer brings out, “It is a rule in the family of God that every one that loveth Him that begat loveth him also that is begotten of Him.”
The wise man tells us, “Two [are] better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him [that is] alone when he falleth; for [he hath] not another to help him up. Again, if two lie together, then they have heat: but how can one be warm [alone]? And if one prevail against him, two shall withstand him.”
The greatest compliment one Christian can give another is, “I need you.”
Living with the Consequences
“Can a man take fire in his bosom, and his clothes not be burned?” There is a consequence to every action. This is a universal truth, whether the act is of a good nature or bad. In this article, I’d like to discuss the latter.
Yes, it’s your life, and you can do with it as you please. You can touch a red-hot stove, but along with that decision you’ll have to carry the scars the rest of your life. God can forgive acts, but He generally does not undo the results. Example, a Christian can backslide, get into a drunken fight, and loose an eye. God will mercifully forgive him, but He will not replace the eye. He will have to live with the consequence the rest of his days.
Many cannot adjust to this fact, or should I say, will not. They enjoy “sowing their wild oats,” but not the reaping of the same. But what we plant is what we reap; this is the law of the harvest. Therefore, the sooner we stop sowing the bad seed and begin planting the good, the quicker we will see our desired results. Just think where some of us would be today if we had started this a year ago. So start now; don’t let the time slip by you.
There are two important things to realize. First, if one ceases today sowing the bad, they will still have to reap that particular crop in the near future. And secondly, by beginning to sow the good seed, even as you’re reaping the bad, you guarantee a good crop after the bad harvest. As the old ceases, the new will begin. But it is necessary to understand, there is a transition of the two. So don’t get discouraged! “Be patient therefore, brethren…Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it.”
A person can live with a great loss without bitterness, if they’re thankful for what they have left.
Yes, it’s your life, and you can do with it as you please. You can touch a red-hot stove, but along with that decision you’ll have to carry the scars the rest of your life. God can forgive acts, but He generally does not undo the results. Example, a Christian can backslide, get into a drunken fight, and loose an eye. God will mercifully forgive him, but He will not replace the eye. He will have to live with the consequence the rest of his days.
Many cannot adjust to this fact, or should I say, will not. They enjoy “sowing their wild oats,” but not the reaping of the same. But what we plant is what we reap; this is the law of the harvest. Therefore, the sooner we stop sowing the bad seed and begin planting the good, the quicker we will see our desired results. Just think where some of us would be today if we had started this a year ago. So start now; don’t let the time slip by you.
There are two important things to realize. First, if one ceases today sowing the bad, they will still have to reap that particular crop in the near future. And secondly, by beginning to sow the good seed, even as you’re reaping the bad, you guarantee a good crop after the bad harvest. As the old ceases, the new will begin. But it is necessary to understand, there is a transition of the two. So don’t get discouraged! “Be patient therefore, brethren…Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it.”
A person can live with a great loss without bitterness, if they’re thankful for what they have left.
Jan 23, 2011
Frequenting the Physician
We, who are afflicted with some malady, whether physical or spiritual, have cause to rejoice. “They that be whole need not a physician,” says our Great Physician. “The whole can give the physician a good word, but the sick alone know how to prize Him” (Thomas Watson).
No wonder Paul said, “I glory in my infirmities.” I believe one of the main reasons for his saying this was the fact that he could frequent his Heavenly Physician. If you see your doctor every day, it is not long before a professional service becomes an intimate, personal relationship.
We’re told He is “touched with the feeling of our infirmities.” Every groan from one of His patients goes to the heart of our Physician. He’s the only doctor that can cast a look upon the sufferer, and they immediately feel better.
If you're a suffering saint who is too weak to make an office call, our Heavenly Physician will come to you. HE still makes house call.
No wonder Paul said, “I glory in my infirmities.” I believe one of the main reasons for his saying this was the fact that he could frequent his Heavenly Physician. If you see your doctor every day, it is not long before a professional service becomes an intimate, personal relationship.
We’re told He is “touched with the feeling of our infirmities.” Every groan from one of His patients goes to the heart of our Physician. He’s the only doctor that can cast a look upon the sufferer, and they immediately feel better.
If you're a suffering saint who is too weak to make an office call, our Heavenly Physician will come to you. HE still makes house call.
Jan 20, 2011
*The Magnet of Mercy
“God be merciful to me…” I came up with a little saying that has played a big part in my life. It goes like this: “When all else fails, try mercy,” It works for me every time. Mercy is defined as not getting what one deserves. The older I get, and the more I grow in the Lord, I am convinced I am unworthy of the least of His mercies.
But, thank God, that is what is so wonderful about mercy. It is not bestowed to the best of us, but to the worse. Those who consider themselves a notch or two above other men, and who approach God with an “I think thee that I am not as other men are” attitude, will never experience the sweetness of His mercy.
We have a Divine invitation to come to His throne of Grace that we may find mercy and help in time of need. I personally find myself frequenting this precious place many times throughout each day now. It’s refreshing and relaxing to my tired, weary soul.
God’s mercy is like a magnet; but sadly, not all are drawn to it.
But, thank God, that is what is so wonderful about mercy. It is not bestowed to the best of us, but to the worse. Those who consider themselves a notch or two above other men, and who approach God with an “I think thee that I am not as other men are” attitude, will never experience the sweetness of His mercy.
We have a Divine invitation to come to His throne of Grace that we may find mercy and help in time of need. I personally find myself frequenting this precious place many times throughout each day now. It’s refreshing and relaxing to my tired, weary soul.
God’s mercy is like a magnet; but sadly, not all are drawn to it.
Jan 13, 2011
Daily Dialogue
“Day unto day uttereth speech...” Do we listen to the day? It comforts, warns, and instructs, if we have ears to hear. Each morning is a resurrection morning. It’s the dawning of a new day; it’s loaded with benefits; it will supply all our needs for that particular day. His mercy and compassion are new at every sunrise. It will give us strength as required for each 24-hour period. Each day, we are told, there will be sufficient grace. No wonder God admonishes us to praise Him daily.
For we who fear His name, we are promised the, “Sun of righteousness [will] arise with healing in his wings.” The heavenly rays of His love can heal all our ills for that day. He can heal us psychologically, physically, and spiritually. And, what is best of all, no dark clouds of trial can hide His shining face from us.
Someday, that day will be our last one on earth. Let us listen to what each of them has to say to us. May we not waste today, regretting past days, nor worry about future days that may never come.
This is the day which the Lord hath made; we will rejoice and be glad in it." (Psl. 118:24)
For we who fear His name, we are promised the, “Sun of righteousness [will] arise with healing in his wings.” The heavenly rays of His love can heal all our ills for that day. He can heal us psychologically, physically, and spiritually. And, what is best of all, no dark clouds of trial can hide His shining face from us.
Someday, that day will be our last one on earth. Let us listen to what each of them has to say to us. May we not waste today, regretting past days, nor worry about future days that may never come.
This is the day which the Lord hath made; we will rejoice and be glad in it." (Psl. 118:24)
Jan 12, 2011
Satan’s Desire Defeated
“Satan hath desired to have you...But I have prayed for thee.” Desires turn to despair unless there is a delighting in the Lord, and the devil never delights in this.
In our text, Satan is plotting against one of God’s elect, but Jesus is praying for him. And, if our Sovereign be for us, who can be against us? We may lose some battles, but Satan has lost the war. We, like Peter, may have our courage fail us, but never our faith. Why do I say this? Because our Divine Intercessor is still praying to the Father on our behalf, that our faith will not fail. And, God heareth Him always.
Why would the devil desire a man with so many spiritual blemishes as Simon? I believe it was because he saw the potential in this man after his “Heavenly Internist” finished working on him. It’s not what we are that upsets the devil, but what we can become by the grace of God.
If the devil desires you, count it as a compliment and not a curse.
In our text, Satan is plotting against one of God’s elect, but Jesus is praying for him. And, if our Sovereign be for us, who can be against us? We may lose some battles, but Satan has lost the war. We, like Peter, may have our courage fail us, but never our faith. Why do I say this? Because our Divine Intercessor is still praying to the Father on our behalf, that our faith will not fail. And, God heareth Him always.
Why would the devil desire a man with so many spiritual blemishes as Simon? I believe it was because he saw the potential in this man after his “Heavenly Internist” finished working on him. It’s not what we are that upsets the devil, but what we can become by the grace of God.
If the devil desires you, count it as a compliment and not a curse.
Jan 11, 2011
Goodness Me
“He is not living for God the way he should, but still he’s a good person.” Such remarks often come from loved ones and friends who are desperately trying in their embarrassment to soften, and sometimes even justify, the life-style of professing Christians close to them. 
But the hard fact is, there is no true goodness without God. Goodness plus God equals godliness. Goodness minus God equals godlessness. Our goodness is not good enough. The fruit of the Spirit is goodness; all other kinds are manufactured by the flesh and are unacceptable with God.
To separate goodness from God is to produce a devil in angel’s garb (11Cor.11:14). R.D.S
But the hard fact is, there is no true goodness without God. Goodness plus God equals godliness. Goodness minus God equals godlessness. Our goodness is not good enough. The fruit of the Spirit is goodness; all other kinds are manufactured by the flesh and are unacceptable with God.
To separate goodness from God is to produce a devil in angel’s garb (11Cor.11:14). R.D.S
Jan 10, 2011
Hand-Me-Downs
“…for I am not better than my fathers.” One of the main problems of each generation is thinking it is better than the previous one. It seems this worn-out, tattered philosophy has been handed down from age to age. It may be argued, sighting just one thing, that we out-distance our fathers in modern-day academic achievements, that we are a world apart from them. This may be true; nevertheless, there are no Adamic exemptions. All our lineages can be traced back to the same “mud pile.” Men and women of like passions, if you please.
Children who think that they will be better than their parents, and boast that they will never be guilty of Mom or Dad’s failings and sins, have a rude awakening awaiting them. After they have lived long enough to have walked in their parents’ shoes, they’ll find more often than not that they not only do the same, but many times are worse. Therefore, it is always wise to cut your parents some slack. For you will find that further on down the road of life, you will be asking them for this consideration. And those parents who have gained wisdom from their shameful and youthful experiences will be glad to do so.
We have not passed that subtle line between childhood and adulthood until... we have stopped saying "It got lost," and say "I lost it." ~Sidney J. Harris
Children who think that they will be better than their parents, and boast that they will never be guilty of Mom or Dad’s failings and sins, have a rude awakening awaiting them. After they have lived long enough to have walked in their parents’ shoes, they’ll find more often than not that they not only do the same, but many times are worse. Therefore, it is always wise to cut your parents some slack. For you will find that further on down the road of life, you will be asking them for this consideration. And those parents who have gained wisdom from their shameful and youthful experiences will be glad to do so.
We have not passed that subtle line between childhood and adulthood until... we have stopped saying "It got lost," and say "I lost it." ~Sidney J. Harris
Jan 9, 2011
Sitting in Their Chair
“I sat where they sat.” The Lord brought Ezekiel to the place where he could sit with the captives and feel their burdens, disappointment, and misery. How important it is for us to learn to weep with those who weep as well as rejoice with them. It is not enough that we only do the latter.
Our Lord was acquainted with others’ grief, and so must we, if we are to be profitable to the hurting. If we cannot at least try to imagine ourselves in the same condition, it is doubtful we can comfort them. In such cases, we become like Job’s friends—“miserable comforters.”
Like Ezekiel, we must be astonished and overwhelmed by their misery and grief before we pour in the healing oil. The attitude that says, “I thank thee, that I am not as other men...” will never suffice in lifting up the fallen.
Think of me as a fellow-patient in the same hospital who, having been admitted a little earlier, gives some advice.
(C.S. Lewis)
Our Lord was acquainted with others’ grief, and so must we, if we are to be profitable to the hurting. If we cannot at least try to imagine ourselves in the same condition, it is doubtful we can comfort them. In such cases, we become like Job’s friends—“miserable comforters.”
Like Ezekiel, we must be astonished and overwhelmed by their misery and grief before we pour in the healing oil. The attitude that says, “I thank thee, that I am not as other men...” will never suffice in lifting up the fallen.
Think of me as a fellow-patient in the same hospital who, having been admitted a little earlier, gives some advice.
(C.S. Lewis)
Jan 8, 2011
Personal Priorities
“Seek ye first____.” The old adage, “First things first” fits with our text. The reason so many Christian lives are topsy-turvy is because when they list what’s most important to them they put “two” before “one.” The Divine order, as well as that of the mathematician, is that you always start counting from one. The second thing is alright as long as it follows the first. “Things” are additives for putting God first.
Holiness comes before happiness; the approval of men is to be preceded by the approval of God; the welfare of people comes before my personal wealth; “Thy will” is to be before “my will”; the voice from Heaven should be sweeter to me than cheers from the crowd. God is always first in line; everything and everyone else must fall in behind Him and wait their turn.
God is not the caboose, He’s the engine.
Holiness comes before happiness; the approval of men is to be preceded by the approval of God; the welfare of people comes before my personal wealth; “Thy will” is to be before “my will”; the voice from Heaven should be sweeter to me than cheers from the crowd. God is always first in line; everything and everyone else must fall in behind Him and wait their turn.
God is not the caboose, He’s the engine.
Jan 7, 2011
Correspondence on Prayer
Dear Readers: The following is my answer to a brother on the subject of prayer. I thought you might enjoy it.
Richard
P.S. I have his permission to do so.
Richard,
With your experience in the "Deeper Life" along with where The Lord has brought you to now, how would you teach or direct people to develop their prayer life?I have read E M Bounds as well as Mueller and Hyde and others that took prayer to an almost indescribable place not only in their lives but with the results that were achieved. Is our time different? Should we seek that prayer vigil that agonizes and begs for God to work with multiple hours committed to prayer everyday to position ourselves as sincerely desiring God to move?I'm not suggesting a "grab and go" prayer life but as I seek to develop mine further I'm looking for guidance and wisdom from someone that has been there and done that. I believe that there are committed folks that do pray powerfully but I also believe that many Preachers and Teachers today like to talk more about it than putting it into practice.I have been seeking the Holy Spirits guidance in this matter, with ... not exactly any clear guidelines. Is it a matter of patience and He'll reveal Himself? Or can I pick up some good guidelines from Bounds and others that have written so much about it?I certainly would appreciate your thoughts on this matter,
Richard
P.S. I have his permission to do so.
Richard,
With your experience in the "Deeper Life" along with where The Lord has brought you to now, how would you teach or direct people to develop their prayer life?I have read E M Bounds as well as Mueller and Hyde and others that took prayer to an almost indescribable place not only in their lives but with the results that were achieved. Is our time different? Should we seek that prayer vigil that agonizes and begs for God to work with multiple hours committed to prayer everyday to position ourselves as sincerely desiring God to move?I'm not suggesting a "grab and go" prayer life but as I seek to develop mine further I'm looking for guidance and wisdom from someone that has been there and done that. I believe that there are committed folks that do pray powerfully but I also believe that many Preachers and Teachers today like to talk more about it than putting it into practice.I have been seeking the Holy Spirits guidance in this matter, with ... not exactly any clear guidelines. Is it a matter of patience and He'll reveal Himself? Or can I pick up some good guidelines from Bounds and others that have written so much about it?I certainly would appreciate your thoughts on this matter,
XXXXX
ANSWER
Beloved Brother: Rather than using a letter-format, please allow me to present my answers in brief thought pattern. That way each will be separate and distinct from the other, thereby keeping them from running together, causing confusion at times.
1. I certainly believe in the "Deeper Life," not a shallow one. :>) But not the movement with strong "mystical" leanings. You know, an elite group that has something others can't approach or achieve (Isa.65:5).
2. As a young evangelist I was taken up with John R. Rice. I read the "Sword" and his report of his revivals. My heart yearned to experience such meetings. Then I attended one, and found (humbly speaking) mine was as blessed, if not better. But when I read of that particular meeting in his paper a couple of weeks later, it didn't seem like the meeting I was in. Was he lying? No! It was simply how he saw it. So it is with reading of others experiences. Like "Acres of Diamonds," sometimes it is under your own nose.
3. Yes, our times are different. And I literally mean "time". Jesus is the same, but they did not live in the "rat-race" pace we do. At a Winona Lake conference years ago, Bob Jones followed Rice, after he had preached on prayer. B.J. said in his introduction that he wished he could pray like Dr.Rice described, but that he was always a man on-the-go, and had to pray sitting on trains, in offices, etc. He added, "But I have never entered a pulpit that I didn't think I'd die, if God didn't bless me." I ask you, which of the two was a man of prayer? BOTH!
4. You must be careful taking exceptions and making them a rule. For example, we are told that Jesus prayed all night. But there is only time in His three year ministry we are told this. Sometimes we do not need all-night prayer, we need a good night's sleep.
5. As to "agonizing," etc. these things are not meritorious. Our natural temperament accounts for much of it. Brainerd was melancholy, Torrey, stoic. It it the heart God looks at.
6. As to getting things from God, C.S. Lewis has a great quote, "For most of us the prayer of Gethsemane is the model. Removing mountains can wait."
7. I find many are by-passing worship for prayer. The difference is, in worship you want someone, in prayer you want something. If we emphasized the former, I believe the latter would just naturally fall into place.
8. Every child of God, like in a family, is individual and special, and is dealt with accordingly.
9. I've found, looking back, that the first part of my Christian life was spent on what I wanted; now, in these latter years, it is what He wants.
10. I now "make my requests known unto Him," and leave the working out of them to an All-Wise God.
11. I have now come to the place that I can no longer differentiate between worship, prayer, and communion in my life. His person and presence has blurred everything but HIMSELF. HE IS NOW ALL I WANT OR DESIRE.
Your Friend,
Richard
ANSWER
Beloved Brother: Rather than using a letter-format, please allow me to present my answers in brief thought pattern. That way each will be separate and distinct from the other, thereby keeping them from running together, causing confusion at times.
1. I certainly believe in the "Deeper Life," not a shallow one. :>) But not the movement with strong "mystical" leanings. You know, an elite group that has something others can't approach or achieve (Isa.65:5).
2. As a young evangelist I was taken up with John R. Rice. I read the "Sword" and his report of his revivals. My heart yearned to experience such meetings. Then I attended one, and found (humbly speaking) mine was as blessed, if not better. But when I read of that particular meeting in his paper a couple of weeks later, it didn't seem like the meeting I was in. Was he lying? No! It was simply how he saw it. So it is with reading of others experiences. Like "Acres of Diamonds," sometimes it is under your own nose.
3. Yes, our times are different. And I literally mean "time". Jesus is the same, but they did not live in the "rat-race" pace we do. At a Winona Lake conference years ago, Bob Jones followed Rice, after he had preached on prayer. B.J. said in his introduction that he wished he could pray like Dr.Rice described, but that he was always a man on-the-go, and had to pray sitting on trains, in offices, etc. He added, "But I have never entered a pulpit that I didn't think I'd die, if God didn't bless me." I ask you, which of the two was a man of prayer? BOTH!
4. You must be careful taking exceptions and making them a rule. For example, we are told that Jesus prayed all night. But there is only time in His three year ministry we are told this. Sometimes we do not need all-night prayer, we need a good night's sleep.
5. As to "agonizing," etc. these things are not meritorious. Our natural temperament accounts for much of it. Brainerd was melancholy, Torrey, stoic. It it the heart God looks at.
6. As to getting things from God, C.S. Lewis has a great quote, "For most of us the prayer of Gethsemane is the model. Removing mountains can wait."
7. I find many are by-passing worship for prayer. The difference is, in worship you want someone, in prayer you want something. If we emphasized the former, I believe the latter would just naturally fall into place.
8. Every child of God, like in a family, is individual and special, and is dealt with accordingly.
9. I've found, looking back, that the first part of my Christian life was spent on what I wanted; now, in these latter years, it is what He wants.
10. I now "make my requests known unto Him," and leave the working out of them to an All-Wise God.
11. I have now come to the place that I can no longer differentiate between worship, prayer, and communion in my life. His person and presence has blurred everything but HIMSELF. HE IS NOW ALL I WANT OR DESIRE.
Your Friend,
Richard
Jan 6, 2011
Sorry, You’re Just One of The Gang
"There hath no temptation taken you but such as is common to man…knowing that the same afflictions are accomplished in your brethren that are in the world…one event happeneth to them all."
God knows how to burst our bubble, so to speak. We are told all our temptations, sufferings, and experiences, are no different from our brethren's. True, the way they present themselves may come in different garb, but the intensity, sooner or later, is the same in each life.
It is important we do not isolate ourselves, putting ourselves in a special category from others of our kind. When we do, one of two things happens: either we will think our situation as impossible, therefore giving up hope; or we will take special, unscriptural liberties, thinking in such cases, God will wink at them.
However hard each case may be, when we feel like no one has ever gone through what we are, it is well to remember we are not the only ones in the boat.
God knows how to burst our bubble, so to speak. We are told all our temptations, sufferings, and experiences, are no different from our brethren's. True, the way they present themselves may come in different garb, but the intensity, sooner or later, is the same in each life.
It is important we do not isolate ourselves, putting ourselves in a special category from others of our kind. When we do, one of two things happens: either we will think our situation as impossible, therefore giving up hope; or we will take special, unscriptural liberties, thinking in such cases, God will wink at them.
However hard each case may be, when we feel like no one has ever gone through what we are, it is well to remember we are not the only ones in the boat.
Jan 5, 2011
*Blessed Word, “Everlasting”
I’ve been reading a little paperback devotional book as of late, entitled “Heavenly Springs.” It was written by Andrew A. Bonar. One comment he made that grasped my heart was, “If ‘everlasting’ were not written over the joys of heaven, we would be trembling lest the banquet should have an end, lest the day should have an evening.”
We speak of the longest day of the year, but it has a night. But there is coming a day, an “Everlasting Day,” if you please, that will never have a night. And every moment of that day will be spent in the presence of God and His Dear Son, the Lord Jesus.
We will also be with loved ones and friends, and together we shall experience such rapturous joys, which no human could ever imagine or describe. We need never fear the dusk of evening, for the Sun never sets on that day. There will be no concern of it all ending and us packing up to go home, for we will be home.
My blessed mentor, Dr. Joe Henry Hankins, who entered “That Day” some years ago, began every sermon he preached by saying, “Isn’t it great to be a Christian?” Yes, Doc, it surely is, it most surely is!
We speak of the longest day of the year, but it has a night. But there is coming a day, an “Everlasting Day,” if you please, that will never have a night. And every moment of that day will be spent in the presence of God and His Dear Son, the Lord Jesus.
We will also be with loved ones and friends, and together we shall experience such rapturous joys, which no human could ever imagine or describe. We need never fear the dusk of evening, for the Sun never sets on that day. There will be no concern of it all ending and us packing up to go home, for we will be home.
My blessed mentor, Dr. Joe Henry Hankins, who entered “That Day” some years ago, began every sermon he preached by saying, “Isn’t it great to be a Christian?” Yes, Doc, it surely is, it most surely is!
Jan 4, 2011
Praise
“To give unto them…the garment of praise for the spirit of heaviness.” An excellent exchange, would you not agree? A good friend wrote me some time ago and commented on the fact that when she was burdened down she would start praising God. To which she added, “It always works.” In other words, she put off the weightier, for the lighter.
The above mentioned saint is also a word-smith, etymologist (the origin and development of a word); I believe is the proper phrase. Kathy did a word study on “Praise,” and sent me the following interesting information.
Praise: Origin Middle English preisier – to value, prize. Latin pretium (Price, worth, reward) Indo European root per - (Prince) - A male member of a royal family, especially a son of the monarch. Prince is defined as the Son of the King. In essence, the word praise contains the name of Christ. Every time the word praise appears in the Bible, it is declaring Christ. The word praise also shares root connections with the word price, Jesus is the Price that God paid for our redemption.
“It is humbling to our self-righteousness to see that we have no reason whatsoever for anything but praise.” (Andrew A. Bonar)
The above mentioned saint is also a word-smith, etymologist (the origin and development of a word); I believe is the proper phrase. Kathy did a word study on “Praise,” and sent me the following interesting information.
Praise: Origin Middle English preisier – to value, prize. Latin pretium (Price, worth, reward) Indo European root per - (Prince) - A male member of a royal family, especially a son of the monarch. Prince is defined as the Son of the King. In essence, the word praise contains the name of Christ. Every time the word praise appears in the Bible, it is declaring Christ. The word praise also shares root connections with the word price, Jesus is the Price that God paid for our redemption.
“It is humbling to our self-righteousness to see that we have no reason whatsoever for anything but praise.” (Andrew A. Bonar)
Jan 3, 2011
The Bible and Missouri
I find the State of Missouri and the Bible has something in common. The former is known as the “Show Me State,” and the latter as the “Shew me” Book. James challenges professing Christians of his day to, “Shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:18).
The reformer, Martin Luther, detested James’ little letter, calling it, The Epistle of Straw.” He believed it should have been stricken from the Canon of Scripture. He thought there was a contradiction between Grace and works, not realizing they are friends, not enemies. Good works just naturally follow saving grace. It says in the end-time Book concerning those who have died in the Lord, “Their works do follow them” (Rev.14:13).
Peter tells us when the unregenerate behold our good works, God will be glorified (1Peter2:12). The young preachers Paul sent out were told to admonish those who professed Christ to “maintain good works” (Titus 3:14). You would have been a “rare bird” indeed among those early believers, had you no good works. It is said of Dorcas, “This woman was full of good works.” And after her death we are told, “All the widows stood by him (Peter) weeping, and shewing the coats and garments which Dorcas made while she was with them" (Acts 9:39).
“The course of thy life will speak more for thee than the discourse of thy lips.” (Puritan Saying)
The reformer, Martin Luther, detested James’ little letter, calling it, The Epistle of Straw.” He believed it should have been stricken from the Canon of Scripture. He thought there was a contradiction between Grace and works, not realizing they are friends, not enemies. Good works just naturally follow saving grace. It says in the end-time Book concerning those who have died in the Lord, “Their works do follow them” (Rev.14:13).
Peter tells us when the unregenerate behold our good works, God will be glorified (1Peter2:12). The young preachers Paul sent out were told to admonish those who professed Christ to “maintain good works” (Titus 3:14). You would have been a “rare bird” indeed among those early believers, had you no good works. It is said of Dorcas, “This woman was full of good works.” And after her death we are told, “All the widows stood by him (Peter) weeping, and shewing the coats and garments which Dorcas made while she was with them" (Acts 9:39).
“The course of thy life will speak more for thee than the discourse of thy lips.” (Puritan Saying)
Jan 1, 2011
*Mother’s Last Words
My saintly Mother went to be with the Lord at the age of ninety-four. As she lay upon the last bed she will ever lie in, she looked up at me with those hazel-green eyes and said, “Son, keep doing what you have always been doing.” I’m sure you agree, last words can mean a lot.
These past few years since her Home going, I’ve had opportunity to meditate often on her words. I have come to believe she was telling me three things in the context of her admonition. 1) She approved of my life, and how I was living it. 2) She was telling me not to change anything. In other words, “If it ain’t broke, don’t fix it.” 3) And lastly, she wanted me to emulate her philosophy of living for God, “Keep on keeping on.”
This brings me to an inspirational thought I had this morning. Why is it we are so insistent on always changing? Change has to do with direction, growth with continuation. To constantly be doing the former is no compliment to one’s life. In fact the scripture warns about the type of person given to change (Pro. 24:21). Whereas the latter denotes continuation in direction, gaining ground as we travel on. But with change you end up always standing around the “starting line.” You’ll get nowhere by living by this rule!
These past few years since her Home going, I’ve had opportunity to meditate often on her words. I have come to believe she was telling me three things in the context of her admonition. 1) She approved of my life, and how I was living it. 2) She was telling me not to change anything. In other words, “If it ain’t broke, don’t fix it.” 3) And lastly, she wanted me to emulate her philosophy of living for God, “Keep on keeping on.”
This brings me to an inspirational thought I had this morning. Why is it we are so insistent on always changing? Change has to do with direction, growth with continuation. To constantly be doing the former is no compliment to one’s life. In fact the scripture warns about the type of person given to change (Pro. 24:21). Whereas the latter denotes continuation in direction, gaining ground as we travel on. But with change you end up always standing around the “starting line.” You’ll get nowhere by living by this rule!
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